“Pañcime, bhikkhave, dhammā bhāvitā bahulīkatā ceto­vimutti­phalā ca honti ceto­vimutti­phalā­nisaṃsā ca, paññā­vimutti­phalā ca honti paññā­vimutti­phalā­nisaṃsā ca. Katame pañca? Aniccasaññā, anicce dukkhasaññā, dukkhe anattasaññā, pahānasaññā, virāgasaññā—ime kho, bhikkhave, pañca dhammā bhāvitā bahulīkatā ceto­vimutti­phalā ca honti ceto­vimutti­phalā­nisaṃsā ca, paññā­vimutti­phalā ca honti paññā­vimutti­phalā­nisaṃsā ca. Yato kho, bhikkhave, bhikkhu cetovimutto ca hoti paññāvimutto ca—ayaṃ vuccati, bhikkhave, ‘bhikkhu ukkhitta­pali­gho itipi, saṅkiṇ­ṇa­pari­kho itipi, abbūḷhesiko itipi, niraggaḷo itipi, ariyo pannaddhajo pannabhāro visaṃyutto itipi’”.

“Kathañca, bhikkhave, bhikkhu ukkhitta­pali­gho hoti? Idha, bhikkhave, bhikkhuno avijjā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṃ anuppādadhammā. Evaṃ kho, bhikkhave, bhikkhu ukkhitta­pali­gho hoti.

Kathañca, bhikkhave, bhikkhu saṅkiṇ­ṇa­pari­kho hoti? Idha, bhikkhave, bhikkhuno ponobhaviko jātisaṃsāro pahīno hoti ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṃ anuppādadhammo. Evaṃ kho, bhikkhave, bhikkhu saṅkiṇ­ṇa­pari­kho hoti.

Kathañca, bhikkhave, bhikkhu abbūḷhesiko hoti? Idha, bhikkhave, bhikkhuno taṇhā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṃ anuppādadhammā. Evaṃ kho, bhikkhave, bhikkhu abbūḷhesiko hoti.

Kathañca, bhikkhave, bhikkhu niraggaḷo hoti? Idha, bhikkhave, bhikkhuno pañ­co­rambhā­giyāni saṃyojanāni pahīnāni honti ucchinnamūlāni tālā­vatthu­ka­tāni anabhā­vaṅ­katāni āyatiṃ anup­pā­da­dham­māni. Evaṃ kho, bhikkhave, bhikkhu niraggaḷo hoti.

Kathañca, bhikkhave, bhikkhu ariyo pannaddhajo pannabhāro visaṃyutto hoti? Idha, bhikkhave, bhikkhuno asmimāno pahīno hoti ucchinnamūlo tālāvatthukato anabhāvaṅkato āyatiṃ anuppādadhammo. Evaṃ kho, bhikkhave, bhikkhu ariyo pannaddhajo pannabhāro visaṃyutto hotī”ti.

Dutiyaṃ.