“Sīlavato, bhikkhave, sīla­sam­pannassa na cetanāya karaṇīyaṃ: ‘avippaṭisāro me uppajjatū’ti. Dhammatā esā, bhikkhave, yaṃ sīlavato sīla­sam­pannassa avippaṭisāro uppajjati.

Avippa­ṭisārissa, bhikkhave, na cetanāya karaṇīyaṃ: ‘pāmojjaṃ me uppajjatū’ti. Dhammatā esā, bhikkhave, yaṃ avippa­ṭisārissa pāmojjaṃ uppajjati.

Pamuditassa, bhikkhave, na cetanāya karaṇīyaṃ: ‘pīti me uppajjatū’ti. Dhammatā esā, bhikkhave, yaṃ pamuditassa pīti uppajjati.

Pītimanassa, bhikkhave, na cetanāya karaṇīyaṃ: ‘kāyo me passambhatū’ti. Dhammatā esā, bhikkhave, yaṃ pītimanassa kāyo passambhati.

Passad­dha­kāyassa, bhikkhave, na cetanāya karaṇīyaṃ: ‘sukhaṃ vediyāmī’ti. Dhammatā esā, bhikkhave, yaṃ passaddhakāyo sukhaṃ vediyati.

Sukhino, bhikkhave, na cetanāya karaṇīyaṃ: ‘cittaṃ me samādhiyatū’ti. Dhammatā esā, bhikkhave, yaṃ sukhino cittaṃ samādhiyati.

Samāhitassa, bhikkhave, na cetanāya karaṇīyaṃ: ‘yathābhūtaṃ jānāmi passāmī’ti. Dhammatā esā, bhikkhave, yaṃ samāhito yathābhūtaṃ jānāti passati.

Yathābhūtaṃ, bhikkhave, jānato passato na cetanāya karaṇīyaṃ: ‘nibbindāmī’ti. Dhammatā esā, bhikkhave, yaṃ yathābhūtaṃ jānaṃ passaṃ nibbindati.

Nibbinnassa, bhikkhave, na cetanāya karaṇīyaṃ: ‘virajjāmī’ti. Dhammatā esā, bhikkhave, yaṃ nibbinno virajjati.

Virattassa, bhikkhave, na cetanāya karaṇīyaṃ: ‘vimutti­ñāṇadas­sanaṃ sacchikaromī’ti. Dhammatā esā, bhikkhave, yaṃ viratto vimutti­ñāṇadas­sanaṃ sacchikaroti.

Iti kho, bhikkhave, virāgo vimutti­ñāṇadas­sanat­tho vimutti­ñāṇadas­sanā­nisaṃso, nibbidā virāgatthā virāgānisaṃsā, yathā­bhūta­ñāṇadas­sanaṃ nibbidatthaṃ nibbi­dā­nisaṃ­saṃ, samādhi yathā­bhūta­ñāṇadas­sanat­tho yathā­bhūta­ñāṇadas­sanā­nisaṃso, sukhaṃ samādhatthaṃ samā­dhā­nisaṃ­saṃ, passaddhi sukhatthā sukhānisaṃsā, pīti passaddhatthā passad­dhā­nisaṃsā, pāmojjaṃ pītatthaṃ pītānisaṃsaṃ, avippaṭisāro pāmojjattho pāmojjānisaṃso, kusalāni sīlāni avippa­ṭisārat­thāni avippa­ṭisārā­nisaṃ­sāni. Iti kho, bhikkhave, dhammā dhamme abhisandenti, dhammā dhamme paripūrenti apārā pāraṃ gamanāyā”ti.

Dutiyaṃ.