“Tīṇimāni, bhikkhave, titthāyatanāni yāni paṇḍitehi sama­nu­yuñji­yamā­nāni samanugā­hi­yamā­nāni sama­nubhā­si­yamā­nāni parampi gantvā akiriyāya saṇṭhahanti. Katamāni tīṇi? Santi, bhikkhave, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino: ‘yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ pubbekatahetū’ti. Santi, bhikkhave, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino: ‘yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ issara­nim­mā­na­hetū’ti. Santi, bhikkhave, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino: ‘yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ ahetuappaccayā’ti.

Tatra, bhikkhave, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino: ‘yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ pubbekatahetū’ti, tyāhaṃ upasaṅkamitvā evaṃ vadāmi: ‘saccaṃ kira tumhe āyasmanto evaṃvādino evaṃdiṭṭhino: “yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ pubbekatahetū”’ti? Te ca me evaṃ puṭṭhā ‘āmā’ti paṭijānanti. Tyāhaṃ evaṃ vadāmi: ‘tenahāyasmanto pāṇātipātino bhavissanti pubbekatahetu, adinnādāyino bhavissanti pubbekatahetu, abrahmacārino bhavissanti pubbekatahetu, musāvādino bhavissanti pubbekatahetu, pisuṇavācā bhavissanti pubbekatahetu, pharusavācā bhavissanti pubbekatahetu, samphap­palāpino bhavissanti pubbekatahetu, abhijjhāluno bhavissanti pubbekatahetu, byāpannacittā bhavissanti pubbekatahetu, micchādiṭṭhikā bhavissanti pubbekatahetu’.

Pubbekataṃ kho pana, bhikkhave, sārato paccāgacchataṃ na hoti chando vā vāyāmo vā idaṃ vā karaṇīyaṃ idaṃ vā akaraṇīyanti. Iti ­karaṇī­yā­karaṇīye kho pana saccato thetato anupa­labbhi­yamāne muṭṭhassatīnaṃ anārakkhānaṃ viharataṃ na hoti paccattaṃ sahadhammiko samaṇavādo. Ayaṃ kho me, bhikkhave, tesu samaṇab­rāhma­ṇesu evaṃvādīsu evaṃdiṭṭhīsu paṭhamo sahadhammiko niggaho hoti. (1)

Tatra, bhikkhave, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino: ‘yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ issara­nim­mā­na­hetū’ti, tyāhaṃ upasaṅkamitvā evaṃ vadāmi: ‘saccaṃ kira tumhe āyasmanto evaṃvādino evaṃdiṭṭhino—yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ issara­nim­mā­na­hetū’ti? Te ca me evaṃ puṭṭhā ‘āmā’ti paṭijānanti. Tyāhaṃ evaṃ vadāmi: ‘tenahāyasmanto pāṇātipātino bhavissanti issara­nim­mā­na­hetu, adinnādāyino bhavissanti issara­nim­mā­na­hetu, abrahmacārino bhavissanti issara­nim­mā­na­hetu, musāvādino bhavissanti issara­nim­mā­na­hetu, pisuṇavācā bhavissanti issara­nim­mā­na­hetu, pharusavācā bhavissanti issara­nim­mā­na­hetu, samphap­palāpino bhavissanti issara­nim­mā­na­hetu, abhijjhāluno bhavissanti issara­nim­mā­na­hetu, byāpannacittā bhavissanti issara­nim­mā­na­hetu, micchādiṭṭhikā bhavissanti issara­nim­mā­na­hetu’.

Issaranimmānaṃ kho pana, bhikkhave, sārato paccāgacchataṃ na hoti chando vā vāyāmo vā idaṃ vā karaṇīyaṃ idaṃ vā akaraṇīyanti. Iti ­karaṇī­yā­karaṇīye kho pana saccato thetato anupa­labbhi­yamāne muṭṭhassatīnaṃ anārakkhānaṃ viharataṃ na hoti paccattaṃ sahadhammiko samaṇavādo. Ayaṃ kho me, bhikkhave, tesu samaṇab­rāhma­ṇesu evaṃvādīsu evaṃdiṭṭhīsu dutiyo sahadhammiko niggaho hoti. (2)

Tatra, bhikkhave, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino: ‘yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ ahetuappaccayā’ti, tyāhaṃ upasaṅkamitvā evaṃ vadāmi: ‘saccaṃ kira tumhe āyasmanto evaṃvādino evaṃdiṭṭhino—yaṃ kiñcāyaṃ purisapuggalo paṭisaṃvedeti sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā sabbaṃ taṃ ahetuappaccayā’ti? Te ca me evaṃ puṭṭhā ‘āmā’ti paṭijānanti. Tyāhaṃ evaṃ vadāmi: ‘tenahāyasmanto pāṇātipātino bhavissanti ahetuappaccayā … pe … micchādiṭṭhikā bhavissanti ahetuappaccayā’”.

Ahetu­appac­cayaṃ kho pana, bhikkhave, sārato paccāgacchataṃ na hoti chando vā vāyāmo vā idaṃ vā karaṇīyaṃ idaṃ vā akaraṇīyanti. Iti ­karaṇī­yā­karaṇīye kho pana saccato thetato anupa­labbhi­yamāne muṭṭhassatīnaṃ anārakkhānaṃ viharataṃ na hoti paccattaṃ sahadhammiko samaṇavādo. Ayaṃ kho me, bhikkhave, tesu samaṇab­rāhma­ṇesu evaṃvādīsu evaṃdiṭṭhīsu tatiyo sahadhammiko niggaho hoti. (3)

Imāni kho, bhikkhave, tīṇi titthāyatanāni yāni paṇḍitehi sama­nu­yuñji­yamā­nāni samanugā­hi­yamā­nāni sama­nubhā­si­yamā­nāni parampi gantvā akiriyāya saṇṭhahanti.

Ayaṃ kho pana, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi. Katamo ca, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi? Imā cha dhātuyoti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi. Imāni cha phas­sāyata­nā­nīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi. Ime aṭṭhārasa manopavicārāti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi. Imāni cattāri ariyasaccānīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhi.

Imā cha dhātuyoti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Chayimā, bhikkhave, dhātuyo—pathavīdhātu, āpodhātu, tejodhātu, vāyodhātu, ākāsadhātu, viññāṇadhātu. Imā cha dhātuyoti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vuttaṃ.

Imāni cha phas­sāyata­nā­nīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Chayimāni, bhikkhave, phassāyatanāni— cakkhu phassāyatanaṃ, sotaṃ phassāyatanaṃ, ghānaṃ phassāyatanaṃ, jivhā phassāyatanaṃ, kāyo phassāyatanaṃ, mano phassāyatanaṃ. Imāni cha phas­sāyata­nā­nīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vuttaṃ.

Ime aṭṭhārasa manopavicārāti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Cakkhunā rūpaṃ disvā somanas­saṭ­ṭhāni­yaṃ rūpaṃ upavicarati domanas­saṭ­ṭhāni­yaṃ rūpaṃ upavicarati upekkhāṭ­ṭhāni­yaṃ rūpaṃ upavicarati, sotena saddaṃ sutvā … ghānena gandhaṃ ghāyitvā … jivhāya rasaṃ sāyitvā … kāyena phoṭṭhabbaṃ phusitvā … manasā dhammaṃ viññāya somanas­saṭ­ṭhāni­yaṃ dhammaṃ upavicarati domanas­saṭ­ṭhāni­yaṃ dhammaṃ upavicarati upekkhāṭ­ṭhāni­yaṃ dhammaṃ upavicarati. Ime aṭṭhārasa manopavicārāti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti yaṃ taṃ vuttaṃ, idametaṃ paṭicca vuttaṃ.

Imāni cattāri ariyasaccānīti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti kho panetaṃ vuttaṃ. Kiñcetaṃ paṭicca vuttaṃ? Channaṃ, bhikkhave, dhātūnaṃ upādāya gabbhas­sā­vakkanti hoti; okkantiyā sati nāmarūpaṃ, nāmarū­papaccayā saḷāyatanaṃ, saḷāya­tana­pac­cayā phasso, phassapaccayā vedanā. Vediyamānassa kho panāhaṃ, bhikkhave, idaṃ dukkhanti paññapemi, ayaṃ duk­kha­sa­muda­yoti paññapemi, ayaṃ duk­kha­nirodhoti paññapemi, ayaṃ duk­kha­nirodha­gāminī paṭipadāti paññapemi.

Katamañca, bhikkhave, dukkhaṃ ariyasaccaṃ? Jātipi dukkhā, jarāpi dukkhā, () maraṇampi dukkhaṃ, soka­pari­deva­duk­kha­do­manas­supāyā­sāpi dukkhā, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṃ na labhati tampi dukkhaṃ. Saṃkhittena pañcu­pādā­nak­khan­dhā dukkhā. Idaṃ vuccati, bhikkhave, dukkhaṃ ariyasaccaṃ.

Katamañca, bhikkhave, duk­kha­sa­muda­yaṃ ariyasaccaṃ? Avijjāpaccayā saṅkhārā, saṅ­khā­ra­pac­cayā viññāṇaṃ, viññāṇapaccayā nāmarūpaṃ, nāmarū­papaccayā saḷāyatanaṃ, saḷāya­tana­pac­cayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ soka­pari­deva­duk­kha­do­manas­supāyāsā sambhavanti. Evametassa kevalassa duk­khak­khan­dhassa samudayo hoti. Idaṃ vuccati, bhikkhave, duk­kha­sa­muda­yaṃ ariyasaccaṃ.

Katamañca, bhikkhave, dukkhanirodhaṃ ariyasaccaṃ? Avijjāya tveva asesa­virāga­nirodhā saṅ­khā­ra­nirodho, saṅ­khā­ra­nirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpa­nirodho, nāmarūpa­nirodhā saḷāya­tana­nirodho, saḷāya­tana­nirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṃ soka­pari­deva­duk­kha­do­manas­supāyāsā nirujjhanti. Evametassa kevalassa duk­khak­khan­dhassa nirodho hoti. Idaṃ vuccati, bhikkhave, dukkhanirodhaṃ ariyasaccaṃ.

Katamañca, bhikkhave, duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ? Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṃ—sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi. Idaṃ vuccati, bhikkhave, duk­kha­nirodha­gāminī paṭipadā ariyasaccaṃ. ‘Imāni cattāri ariyasaccānī’ti, bhikkhave, mayā dhammo desito aniggahito asaṅkiliṭṭho anupavajjo appaṭikuṭṭho samaṇehi brāhmaṇehi viññūhīti. Iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttan”ti.

Paṭhamaṃ.