Tatra kho āyasmā sāriputto bhikkhū āmantesi: “āvuso bhikkhave”ti. “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṃ. Āyasmā sāriputto etadavoca: 

“Pañcime, āvuso, āghātapa­ṭi­vinayā yattha bhikkhuno uppanno āghāto sabbaso paṭivinetabbo. Katame pañca? Idhāvuso, ekacco puggalo apari­suddha­kā­yasamā­cāro hoti pari­suddha­vacī­samā­cāro; evarūpepi, āvuso, puggale āghāto paṭivinetabbo. Idha panāvuso, ekacco puggalo apari­suddha­vacī­samā­cāro hoti pari­suddha­kā­yasamā­cāro; evarūpepi, āvuso, puggale āghāto paṭivinetabbo. Idha panāvuso, ekacco puggalo apari­suddha­kā­yasamā­cāro hoti apari­suddha­vacī­samā­cāro, labhati ca kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ; evarūpepi, āvuso, puggale āghāto paṭivinetabbo. Idha panāvuso, ekacco puggalo apari­suddha­kā­yasamā­cāro hoti apari­suddha­vacī­samā­cāro, na ca labhati kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ; evarūpepi, āvuso, puggale āghāto paṭivinetabbo. Idha panāvuso, ekacco puggalo pari­suddha­kā­yasamā­cāro pari­suddha­vacī­samā­cāro, labhati ca kālena vā kālaṃ cetaso vivaraṃ cetaso pasādaṃ; evarūpepi, āvuso, puggale āghāto paṭivinetabbo.

Tatrāvuso, yvāyaṃ puggalo apari­suddha­kā­yasamā­cāro pari­suddha­vacī­samā­cāro, kathaṃ tasmiṃ puggale āghāto paṭivinetabbo? Seyyathāpi, āvuso, bhikkhu paṃsukūliko rathiyāya nantakaṃ disvā vāmena pādena niggaṇhitvā dakkhiṇena pādena pattharitvā, yo tattha sāro taṃ paripātetvā ādāya pakkameyya; evamevaṃ khvāvuso, yvāyaṃ puggalo apari­suddha­kā­yasamā­cāro pari­suddha­vacī­samā­cāro, yāssa apari­suddha­kā­yasamā­cāratā na sāssa tasmiṃ samaye manasi kātabbā, yā ca khvassa pari­suddha­vacī­samā­cāratā sāssa tasmiṃ samaye manasi kātabbā. Evaṃ tasmiṃ puggale āghāto paṭivinetabbo. (1)

Tatrāvuso, yvāyaṃ puggalo apari­suddha­vacī­samā­cāro pari­suddha­kā­yasamā­cāro, kathaṃ tasmiṃ puggale āghāto paṭivinetabbo? Seyyathāpi, āvuso, pokkharaṇī sevālapa­ṇa­ka­pari­yo­naddhā. Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito. So taṃ pokkharaṇiṃ ogāhetvā ubhohi hatthehi iticiti ca sevālapaṇakaṃ apaviyūhitvā añjalinā pivitvā pakkameyya. Evamevaṃ kho, āvuso, yvāyaṃ puggalo apari­suddha­vacī­samā­cāro pari­suddha­kā­yasamā­cāro, yāssa apari­suddha­vacī­samā­cāratā na sāssa tasmiṃ samaye manasi kātabbā, yā ca khvassa pari­suddha­kā­yasamā­cāratā sāssa tasmiṃ samaye manasi kātabbā. Evaṃ tasmiṃ puggale āghāto paṭivinetabbo. (2)

Tatrāvuso, yvāyaṃ puggalo apari­suddha­kā­yasamā­cāro apari­suddha­vacī­samā­cāro labhati ca kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, kathaṃ tasmiṃ puggale āghāto paṭivinetabbo? Seyyathāpi, āvuso, parittaṃ gopade udakaṃ. Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito. Tassa evamassa: ‘idaṃ kho parittaṃ gopade udakaṃ. Sacāhaṃ añjalinā vā pivissāmi bhājanena vā khobhessāmipi taṃ loḷessāmipi taṃ apeyyampi taṃ karissāmi. Yannūnāhaṃ catukkuṇḍiko nipatitvā gopītakaṃ pivitvā pakkameyyan’ti. So catukkuṇḍiko nipatitvā gopītakaṃ pivitvā pakkameyya. Evamevaṃ kho, āvuso, yvāyaṃ puggalo apari­suddha­kā­yasamā­cāro apari­suddha­vacī­samā­cāro labhati ca kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, yāssa apari­suddha­kā­yasamā­cāratā na sāssa tasmiṃ samaye manasi kātabbā; yāpissa apari­suddha­vacī­samā­cāratā na sāpissa tasmiṃ samaye manasi kātabbā. Yañca kho so labhati kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, tamevassa tasmiṃ samaye manasi kātabbaṃ. Evaṃ tasmiṃ puggale āghāto paṭivinetabbo. (3)

Tatrāvuso, yvāyaṃ puggalo apari­suddha­kā­yasamā­cāro apari­suddha­vacī­samā­cāro na ca labhati kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, kathaṃ tasmiṃ puggale āghāto paṭivinetabbo? Seyyathāpi, āvuso, puriso ābādhiko dukkhito bāḷhagilāno addhā­na­maggap­paṭi­panno. Tassa puratopissa dūre gāmo pacchatopissa dūre gāmo. So na labheyya sappāyāni bhojanāni, na labheyya sappāyāni bhesajjāni, na labheyya patirūpaṃ upaṭṭhākaṃ, na labheyya gāmantanāyakaṃ. Tamenaṃ aññataro puriso passeyya addhā­na­maggap­paṭi­panno. So tasmiṃ purise kāruññaṃyeva upaṭṭhāpeyya, anuddayaṃyeva upaṭṭhāpeyya, anukampaṃyeva upaṭṭhāpeyya: ‘aho vatāyaṃ puriso labheyya sappāyāni bhojanāni, labheyya sappāyāni bhesajjāni, labheyya patirūpaṃ upaṭṭhākaṃ, labheyya gāmantanāyakaṃ. Taṃ kissa hetu? Māyaṃ puriso idheva anayabyasanaṃ āpajjī’ti. Evamevaṃ kho, āvuso, yvāyaṃ puggalo apari­suddha­kā­yasamā­cāro apari­suddha­vacī­samā­cāro na ca labhati kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, evarūpepi, āvuso, puggale kāruññaṃyeva upaṭ­ṭhāpetab­baṃ anuddayāyeva upaṭṭhāpetabbā anukampāyeva upaṭṭhāpetabbā: ‘aho vata ayamāyasmā kāyaduccaritaṃ pahāya kāyasucaritaṃ bhāveyya, vacīduccaritaṃ pahāya vacīsucaritaṃ bhāveyya, manoduccaritaṃ pahāya manosucaritaṃ bhāveyya. Taṃ kissa hetu? Māyaṃ āyasmā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjī’ti. Evaṃ tasmiṃ puggale āghāto paṭivinetabbo. (4)

Tatrāvuso, yvāyaṃ puggalo pari­suddha­kā­yasamā­cāro pari­suddha­vacī­samā­cāro labhati ca kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, kathaṃ tasmiṃ puggale āghāto paṭivinetabbo? Seyyathāpi, āvuso, pokkharaṇī acchodakā sātodakā sītodakā setakā supatitthā ramaṇīyā nānārukkhehi sañchannā. Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito. So taṃ pokkharaṇiṃ ogāhetvā nhātvā ca pivitvā ca paccuttaritvā tattheva rukkhacchāyāya nisīdeyya vā nipajjeyya vā.

Evamevaṃ kho, āvuso, yvāyaṃ puggalo pari­suddha­kā­yasamā­cāro pari­suddha­vacī­samā­cāro labhati ca kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, yāpissa pari­suddha­kā­yasamā­cāratā sāpissa tasmiṃ samaye manasi kātabbā; yāpissa pari­suddha­vacī­samā­cāratā sāpissa tasmiṃ samaye manasi kātabbā; yampi labhati kālena kālaṃ cetaso vivaraṃ cetaso pasādaṃ, tampissa tasmiṃ samaye manasi kātabbaṃ. Evaṃ tasmiṃ puggale āghāto paṭivinetabbo. Saman­ta­pāsā­dikaṃ, āvuso, puggalaṃ āgamma cittaṃ pasīdati. (5)

Ime kho, āvuso, pañca āghātapa­ṭi­vinayā, yattha bhikkhuno uppanno āghāto sabbaso paṭivinetabbo”ti.

Dutiyaṃ.