Evaṃ me sutaṃ—​   ekaṃ samayaṃ bhagavā rājagahe viharati veḷuvane kalanda­ka­nivāpe. Tena kho pana samayena siṅgālako gahapatiputto kālasseva uṭṭhāya rājagahā nikkhamitvā allavattho allakeso pañjaliko puthudisā namassati—puratthimaṃ disaṃ dakkhiṇaṃ disaṃ pacchimaṃ disaṃ uttaraṃ disaṃ heṭṭhimaṃ disaṃ uparimaṃ disaṃ.

Atha kho bhagavā pubbaṇ­ha­samayaṃ nivāsetvā patta­cīvara­mādāya rājagahaṃ piṇḍāya pāvisi. Addasā kho bhagavā siṅgālakaṃ gahapatiputtaṃ kālasseva vuṭṭhāya rājagahā nikkhamitvā allavatthaṃ allakesaṃ pañjalikaṃ puthudisā namassantaṃ— puratthimaṃ disaṃ dakkhiṇaṃ disaṃ pacchimaṃ disaṃ uttaraṃ disaṃ heṭṭhimaṃ disaṃ uparimaṃ disaṃ. Disvā siṅgālakaṃ gahapatiputtaṃ etadavoca: “kiṃ nu kho tvaṃ, gahapatiputta, kālasseva vuṭṭhāya rājagahā nikkhamitvā allavattho allakeso pañjaliko puthudisā namassasi—puratthimaṃ disaṃ dakkhiṇaṃ disaṃ pacchimaṃ disaṃ uttaraṃ disaṃ heṭṭhimaṃ disaṃ uparimaṃ disan”ti? “Pitā maṃ, bhante, kālaṃ karonto evaṃ avaca: ‘disā, tāta, namasseyyāsī’ti. So kho ahaṃ, bhante, pituvacanaṃ sakkaronto garuṃ karonto mānento pūjento kālasseva uṭṭhāya rājagahā nikkhamitvā allavattho allakeso pañjaliko puthudisā namassāmi—puratthimaṃ disaṃ dakkhiṇaṃ disaṃ pacchimaṃ disaṃ uttaraṃ disaṃ heṭṭhimaṃ disaṃ uparimaṃ disan”ti.

1. Cha disā

“Na kho, gahapatiputta, ariyassa vinaye evaṃ cha disā namassitabbā”ti. “Yathā kathaṃ pana, bhante, ariyassa vinaye cha disā namassitabbā? Sādhu me, bhante, bhagavā tathā dhammaṃ desetu, yathā ariyassa vinaye cha disā namassitabbā”ti.

“Tena hi, gahapatiputta, suṇohi sādhukaṃ manasikarohi bhāsissāmī”ti. “Evaṃ, bhante”ti kho siṅgālako gahapatiputto bhagavato paccassosi. Bhagavā etadavoca: 

“Yato kho, gahapatiputta, ariyasāvakassa cattāro kammakilesā pahīnā honti, catūhi ca ṭhānehi pāpakammaṃ na karoti, cha ca bhogānaṃ apāyamukhāni na sevati, so evaṃ cuddasa pāpakāpagato chaddi­sāpaṭic­chādī ubho­loka­vijayāya paṭipanno hoti. Tassa ayañceva loko āraddho hoti paro ca loko. So kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati.

2. Cattāro kammakilesā

Katamassa cattāro kammakilesā pahīnā honti? Pāṇātipāto kho, gahapatiputta, kammakileso, adinnādānaṃ kammakileso, kāmesu­micchā­cāro kammakileso, musāvādo kammakileso. Imassa cattāro kammakilesā pahīnā hontī”ti. Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā:

“Pāṇātipāto adinnādānaṃ,
Musāvādo ca vuccati;
Paradā­ra­gamanañ­ceva,
Nappasaṃsanti paṇḍitā”ti.

3. Catuṭhānaṃ

“Katamehi catūhi ṭhānehi pāpakammaṃ na karoti? Chandāgatiṃ gacchanto pāpakammaṃ karoti, dosāgatiṃ gacchanto pāpakammaṃ karoti, mohāgatiṃ gacchanto pāpakammaṃ karoti, bhayāgatiṃ gacchanto pāpakammaṃ karoti. Yato kho, gahapatiputta, ariyasāvako neva chandāgatiṃ gacchati, na dosāgatiṃ gacchati, na mohāgatiṃ gacchati, na bhayāgatiṃ gacchati; imehi catūhi ṭhānehi pāpakammaṃ na karotī”ti. Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā: 

“Chandā dosā bhayā mohā,
yo dhammaṃ ativattati;
Nihīyati yaso tassa,
kāḷapakkheva candimā.

Chandā dosā bhayā mohā,
yo dhammaṃ nātivattati;
Āpūrati yaso tassa,
sukkapakkheva candimā”ti.

4. Cha apāyamukhāni

“Katamāni cha bhogānaṃ apāyamukhāni na sevati? Surā­meraya­maj­jappa­mādaṭ­ṭhānā­nuyogo kho, gahapatiputta, bhogānaṃ apāyamukhaṃ, vikāla­visi­khā­cariyā­nuyogo bhogānaṃ apāyamukhaṃ, samaj­jā­bhi­cara­ṇaṃ bhogānaṃ apāyamukhaṃ, jūtappa­mādaṭ­ṭhānā­nuyogo bhogānaṃ apāyamukhaṃ, pāpa­mittā­nuyogo bhogānaṃ apāyamukhaṃ, ālasyānuyogo bhogānaṃ apāyamukhaṃ.

5. Surāmerayassa cha ādīnavā

Cha khome, gahapatiputta, ādīnavā surā­meraya­maj­jappa­mādaṭ­ṭhānā­nuyoge. Sandiṭṭhikā dhanajāni, kalahap­pa­vaḍ­ḍhanī, rogānaṃ āyatanaṃ, akitti­sañjananī, kopīna­ni­daṃsanī, paññāya dub­balika­raṇīt­veva chaṭṭhaṃ padaṃ bhavati. Ime kho, gahapatiputta, cha ādīnavā surā­meraya­maj­jappa­mādaṭ­ṭhānā­nuyoge.

6. Vikālacariyāya cha ādīnavā

Cha khome, gahapatiputta, ādīnavā vikāla­visi­khā­cariyā­nuyoge. Attāpissa agutto arakkhito hoti, puttadāropissa agutto arakkhito hoti, sāpa­teyyam­pissa aguttaṃ arakkhitaṃ hoti, saṅkiyo ca hoti pāpakesu ṭhānesu, abhūta­vacanañca tasmiṃ rūhati, bahūnañca duk­kha­dhammānaṃ purakkhato hoti. Ime kho, gahapatiputta, cha ādīnavā vikāla­visi­khā­cariyā­nuyoge.

7. Samaj­jā­bhi­cara­ṇassa cha ādīnavā

Cha khome, gahapatiputta, ādīnavā samaj­jā­bhi­caraṇe. Kva naccaṃ, kva gītaṃ, kva vāditaṃ, kva akkhānaṃ, kva pāṇissaraṃ, kva kumbhathunanti. Ime kho, gahapatiputta, cha ādīnavā samaj­jā­bhi­caraṇe.

8. Jūtappamādassa cha ādīnavā

Cha khome, gahapatiputta, ādīnavā jūtappa­mādaṭ­ṭhānā­nuyoge. Jayaṃ veraṃ pasavati, jino vitta­manu­socati, sandiṭṭhikā dhanajāni, sabhāgatassa vacanaṃ na rūhati, mittāmaccānaṃ paribhūto hoti, āvāha­vivāha­kānaṃ apatthito hoti: ‘akkhadhutto ayaṃ purisapuggalo nālaṃ dārabharaṇāyā’ti. Ime kho, gahapatiputta, cha ādīnavā jūtappa­mādaṭ­ṭhānā­nuyoge.

9. Pāpamittatāya cha ādīnavā

Cha khome, gahapatiputta, ādīnavā pāpa­mittā­nuyoge. Ye dhuttā, ye soṇḍā, ye pipāsā, ye nekatikā, ye vañcanikā, ye sāhasikā. Tyāssa mittā honti te sahāyā. Ime kho, gahapatiputta, cha ādīnavā pāpa­mittā­nuyoge.

10. Ālasyassa cha ādīnavā

Cha khome, gahapatiputta, ādīnavā ālasyānuyoge. Atisītanti kammaṃ na karoti, atiuṇhanti kammaṃ na karoti, atisāyanti kammaṃ na karoti, atipātoti kammaṃ na karoti, atichātosmīti kammaṃ na karoti, atidhātosmīti kammaṃ na karoti. Tassa evaṃ kic­cāpa­desa­bahulassa viharato anuppannā ceva bhogā nuppajjanti, uppannā ca bhogā parikkhayaṃ gacchanti. Ime kho, gahapatiputta, cha ādīnavā ālasyānuyoge”ti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā: 

“Hoti pānasakhā nāma,
hoti sammiyasammiyo;
Yo ca atthesu jātesu,
sahāyo hoti so sakhā.

Ussūraseyyā paradārasevanā,
Verappasavo ca anatthatā ca;
Pāpā ca mittā sukadariyatā ca,
Ete cha ṭhānā purisaṃ dhaṃsayanti.

Pāpamitto pāpasakho,
pāpa­ācāra­gocaro;
Asmā lokā paramhā ca,
ubhayā dhaṃsate naro.

Akkhitthiyo vāruṇī naccagītaṃ,
Divā soppaṃ pāricariyā akāle;
Pāpā ca mittā sukadariyatā ca,
Ete cha ṭhānā purisaṃ dhaṃsayanti.

Akkhehi dibbanti suraṃ pivanti,
Yantitthiyo pāṇasamā paresaṃ;
Nihīnasevī na ca vuddhasevī,
Nihīyate kāḷapakkheva cando.

Yo vāruṇī addhano akiñcano,
Pipāso pivaṃ papāgato;
Udakamiva iṇaṃ vigāhati,
Akulaṃ kāhiti khippamattano.

Na divā soppasīlena,
ratti­muṭ­ṭhā­na­dessinā;
Niccaṃ mattena soṇḍena,
sakkā āvasituṃ gharaṃ.

Atisītaṃ atiuṇhaṃ,
atisāyamidaṃ ahu;
Iti vis­saṭṭha­kam­mante,
atthā accenti māṇave.

Yodha sītañca uṇhañca,
tiṇā bhiyyo na maññati;
Karaṃ purisakiccāni,
so sukhaṃ na vihāyatī”ti.

11. Mitta­pati­rūpaka

“Cattārome, gahapatiputta, amittā mitta­pati­rūpakā veditabbā. Aññadatthuharo amitto mitta­pati­rūpako veditabbo, vacīparamo amitto mitta­pati­rūpako veditabbo, anuppiyabhāṇī amitto mitta­pati­rūpako veditabbo, apāyasahāyo amitto mitta­pati­rūpako veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi aññadatthuharo amitto mitta­pati­rūpako veditabbo.

Aññadatthuharo hoti,
appena bahumicchati;
Bhayassa kiccaṃ karoti,
sevati atthakāraṇā.

Imehi kho, gahapatiputta, catūhi ṭhānehi aññadatthuharo amitto mitta­pati­rūpako veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi vacīparamo amitto mitta­pati­rūpako veditabbo. Atītena paṭisantharati, anāgatena paṭisantharati, niratthakena saṅgaṇhāti, paccuppannesu kiccesu byasanaṃ dasseti. Imehi kho, gahapatiputta, catūhi ṭhānehi vacīparamo amitto mitta­pati­rūpako veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi anuppiyabhāṇī amitto mitta­pati­rūpako veditabbo. Pāpakampissa anujānāti, kalyāṇampissa anujānāti, sammukhāssa vaṇṇaṃ bhāsati, parammukhāssa avaṇṇaṃ bhāsati. Imehi kho, gahapatiputta, catūhi ṭhānehi anuppiyabhāṇī amitto mitta­pati­rūpako veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi apāyasahāyo amitto mitta­pati­rūpako veditabbo. Surā­meraya­maj­jappa­mādaṭ­ṭhānā­nuyoge sahāyo hoti, vikāla­visi­khā­cariyā­nuyoge sahāyo hoti, samaj­jā­bhi­caraṇe sahāyo hoti, jūtappa­mādaṭ­ṭhānā­nuyoge sahāyo hoti. Imehi kho, gahapatiputta, catūhi ṭhānehi apāyasahāyo amitto mitta­pati­rūpako veditabbo”ti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā: 

“Aññadatthuharo mitto,
yo ca mitto vacīparo;
Anuppiyañca yo āha,
apāyesu ca yo sakhā.

Ete amitte cattāro,
iti viññāya paṇḍito;
Ārakā parivajjeyya,
maggaṃ paṭibhayaṃ yathā”ti.

12. Suhadamitta

“Cattārome, gahapatiputta, mittā suhadā veditabbā. Upakāro mitto suhado veditabbo, samāna­su­kha­duk­kho mitto suhado veditabbo, atthakkhāyī mitto suhado veditabbo, anukampako mitto suhado veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi upakāro mitto suhado veditabbo. Pamattaṃ rakkhati, pamattassa sāpateyyaṃ rakkhati, bhītassa saraṇaṃ hoti, uppannesu kic­cakara­ṇīyesu taddiguṇaṃ bhogaṃ anuppadeti. Imehi kho, gahapatiputta, catūhi ṭhānehi upakāro mitto suhado veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi samāna­su­kha­duk­kho mitto suhado veditabbo. Guyhamassa ācikkhati, guyhamassa parigūhati, āpadāsu na vijahati, jīvitaṃpissa atthāya pariccattaṃ hoti. Imehi kho, gahapatiputta, catūhi ṭhānehi samāna­su­kha­duk­kho mitto suhado veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi atthakkhāyī mitto suhado veditabbo. Pāpā nivāreti, kalyāṇe niveseti, assutaṃ sāveti, saggassa maggaṃ ācikkhati. Imehi kho, gahapatiputta, catūhi ṭhānehi atthakkhāyī mitto suhado veditabbo.

Catūhi kho, gahapatiputta, ṭhānehi anukampako mitto suhado veditabbo. Abhavenassa na nandati, bhavenassa nandati, avaṇṇaṃ bhaṇamānaṃ nivāreti, vaṇṇaṃ bhaṇamānaṃ pasaṃsati. Imehi kho, gahapatiputta, catūhi ṭhānehi anukampako mitto suhado veditabbo”ti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā: 

“Upakāro ca yo mitto,
sukhe dukkhe ca yo sakhā;
Atthakkhāyī ca yo mitto,
yo ca mittānukampako.

Etepi mitte cattāro,
iti viññāya paṇḍito;
Sakkaccaṃ payirupāseyya,
mātā puttaṃva orasaṃ;
Paṇḍito sīlasampanno,
jalaṃ aggīva bhāsati.

Bhoge saṃharamānassa,
bhamarasseva irīyato;
Bhogā sannicayaṃ yanti,
vammi­kovu­pacī­yati.

Evaṃ bhoge samāhatvā,
alamatto kule gihī;
Catudhā vibhaje bhoge,
sa ve mittāni ganthati.

Ekena bhoge bhuñjeyya,
dvīhi kammaṃ payojaye;
Catutthañca nidhāpeyya,
āpadāsu bhavissatī”ti.

13. Chaddi­sā­paṭic­chāda­na­kaṇḍa

“Kathañca, gahapatiputta, ariyasāvako chaddi­sāpaṭic­chādī hoti? Cha imā, gahapatiputta, disā veditabbā. Puratthimā disā mātāpitaro veditabbā, dakkhiṇā disā ācariyā veditabbā, pacchimā disā puttadārā veditabbā, uttarā disā mittāmaccā veditabbā, heṭṭhimā disā dāsakammakarā veditabbā, uparimā disā samaṇabrāhmaṇā veditabbā.

Pañcahi kho, gahapatiputta, ṭhānehi puttena puratthimā disā mātāpitaro paccu­paṭṭhā­tabbā—bhato ne bharissāmi, kiccaṃ nesaṃ karissāmi, kulavaṃsaṃ ṭhapessāmi, dāyajjaṃ paṭipajjāmi, atha vā pana petānaṃ kālaṅkatānaṃ dakkhiṇaṃ anuppadas­sāmīti. Imehi kho, gahapatiputta, pañcahi ṭhānehi puttena puratthimā disā mātāpitaro paccupaṭṭhitā pañcahi ṭhānehi puttaṃ anukampanti. Pāpā nivārenti, kalyāṇe nivesenti, sippaṃ sikkhāpenti, patirūpena dārena saṃyojenti, samaye dāyajjaṃ niyyādenti. Imehi kho, gahapatiputta, pañcahi ṭhānehi puttena puratthimā disā mātāpitaro paccupaṭṭhitā imehi pañcahi ṭhānehi puttaṃ anukampanti. Evamassa esā puratthimā disā paṭicchannā hoti khemā appaṭibhayā.

Pañcahi kho, gahapatiputta, ṭhānehi antevāsinā dakkhiṇā disā ācariyā paccu­paṭṭhā­tabbā—uṭṭhānena upaṭṭhānena sussusāya pāricariyāya sakkaccaṃ sippa­paṭig­gaha­ṇena. Imehi kho, gahapatiputta, pañcahi ṭhānehi antevāsinā dakkhiṇā disā ācariyā paccupaṭṭhitā pañcahi ṭhānehi antevāsiṃ anukampanti— suvinītaṃ vinenti, suggahitaṃ gāhāpenti, sabba­sip­passutaṃ samakkhāyino bhavanti, mittāmaccesu paṭiyādenti, disāsu parittāṇaṃ karonti. Imehi kho, gahapatiputta, pañcahi ṭhānehi antevāsinā dakkhiṇā disā ācariyā paccupaṭṭhitā imehi pañcahi ṭhānehi antevāsiṃ anukampanti. Evamassa esā dakkhiṇā disā paṭicchannā hoti khemā appaṭibhayā.

Pañcahi kho, gahapatiputta, ṭhānehi sāmikena pacchimā disā bhariyā paccu­paṭṭhā­tabbā—sammānanāya anavamānanāya anaticariyāya issa­riya­vos­sag­gena alaṅkā­rā­nuppadā­nena. Imehi kho, gahapatiputta, pañcahi ṭhānehi sāmikena pacchimā disā bhariyā paccupaṭṭhitā pañcahi ṭhānehi sāmikaṃ anukampati— susaṃ­vihi­ta­kammantā ca hoti, saṅga­hita­pari­janā ca, anaticārinī ca, sambhatañca anurakkhati, dakkhā ca hoti analasā sabbakiccesu. Imehi kho, gahapatiputta, pañcahi ṭhānehi sāmikena pacchimā disā bhariyā paccupaṭṭhitā imehi pañcahi ṭhānehi sāmikaṃ anukampati. Evamassa esā pacchimā disā paṭicchannā hoti khemā appaṭibhayā.

Pañcahi kho, gahapatiputta, ṭhānehi kulaputtena uttarā disā mittāmaccā paccu­paṭṭhā­tabbā—dānena peyyavajjena atthacariyāya samānattatāya avisaṃ­vāda­na­tāya. Imehi kho, gahapatiputta, pañcahi ṭhānehi kulaputtena uttarā disā mittāmaccā paccupaṭṭhitā pañcahi ṭhānehi kulaputtaṃ anukampanti—pamattaṃ rakkhanti, pamattassa sāpateyyaṃ rakkhanti, bhītassa saraṇaṃ honti, āpadāsu na vijahanti, aparapajā cassa paṭipūjenti. Imehi kho, gahapatiputta, pañcahi ṭhānehi kulaputtena uttarā disā mittāmaccā paccupaṭṭhitā imehi pañcahi ṭhānehi kulaputtaṃ anukampanti. Evamassa esā uttarā disā paṭicchannā hoti khemā appaṭibhayā.

Pañcahi kho, gahapatiputta, ṭhānehi ayyirakena heṭṭhimā disā dāsakammakarā paccu­paṭṭhā­tabbā—yathābalaṃ kamman­ta­saṃ­vidhā­nena bhatta­vetanā­nuppadā­nena gilānu­paṭṭhā­nena acchariyānaṃ rasānaṃ saṃvibhāgena samaye vossaggena. Imehi kho, gahapatiputta, pañcahi ṭhānehi ayyirakena heṭṭhimā disā dāsakammakarā paccupaṭṭhitā pañcahi ṭhānehi ayyirakaṃ anukampanti—pubbuṭṭhāyino ca honti, pacchā nipātino ca, dinnādāyino ca, sukatakam­ma­karā ca, kittivaṇṇaharā ca. Imehi kho, gahapatiputta, pañcahi ṭhānehi ayyirakena heṭṭhimā disā dāsakammakarā paccupaṭṭhitā imehi pañcahi ṭhānehi ayyirakaṃ anukampanti. Evamassa esā heṭṭhimā disā paṭicchannā hoti khemā appaṭibhayā.

Pañcahi kho, gahapatiputta, ṭhānehi kulaputtena uparimā disā samaṇabrāhmaṇā paccu­paṭṭhā­tabbā—mettena kāyakammena mettena vacīkammena mettena manokammena anāva­ṭad­vāratāya āmisā­nuppadā­nena. Imehi kho, gahapatiputta, pañcahi ṭhānehi kulaputtena uparimā disā samaṇabrāhmaṇā paccupaṭṭhitā chahi ṭhānehi kulaputtaṃ anukampanti—pāpā nivārenti, kalyāṇe nivesenti, kalyāṇena manasā anukampanti, assutaṃ sāventi, sutaṃ pariyodāpenti, saggassa maggaṃ ācikkhanti. Imehi kho, gahapatiputta, pañcahi ṭhānehi kulaputtena uparimā disā samaṇabrāhmaṇā paccupaṭṭhitā imehi chahi ṭhānehi kulaputtaṃ anukampanti. Evamassa esā uparimā disā paṭicchannā hoti khemā appaṭibhayā”ti.

Idamavoca bhagavā. Idaṃ vatvāna sugato athāparaṃ etadavoca satthā: 

“Mātāpitā disā pubbā,
ācariyā dakkhiṇā disā;
Puttadārā disā pacchā,
mittāmaccā ca uttarā.

Dāsakammakarā heṭṭhā,
uddhaṃ samaṇabrāhmaṇā;
Etā disā namasseyya,
alamatto kule gihī.

Paṇḍito sīlasampanno,
saṇho ca paṭibhānavā;
Nivātavutti atthaddho,
tādiso labhate yasaṃ.

Uṭṭhānako analaso,
āpadāsu na vedhati;
Acchinnavutti medhāvī,
tādiso labhate yasaṃ.

Saṅgāhako mittakaro,
vadaññū vītamaccharo;
Netā vinetā anunetā,
tādiso labhate yasaṃ.

Dānañca peyyavajjañca,
atthacariyā ca yā idha;
Samānattatā ca dhammesu,
tattha tattha yathārahaṃ;
Ete kho saṅgahā loke,
rathassāṇīva yāyato.

Ete ca saṅgahā nāssu,
na mātā puttakāraṇā;
Labhetha mānaṃ pūjaṃ vā,
pitā vā puttakāraṇā.

Yasmā ca saṅgahā ete,
sammapekkhanti paṇḍitā;
Tasmā mahattaṃ papponti,
pāsaṃsā ca bhavanti te”ti.

Evaṃ vutte, siṅgālako gahapatiputto bhagavantaṃ etadavoca: “abhikkantaṃ, bhante, abhikkantaṃ, bhante. Seyyathāpi, bhante, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya ‘cakkhumanto rūpāni dakkhantī’ti; evamevaṃ bhagavatā aneka­pariyā­yena dhammo pakāsito. Esāhaṃ, bhante, bhagavantaṃ saraṇaṃ gacchāmi dhammañca ­bhik­khu­saṅghañca. Upāsakaṃ maṃ bhagavā dhāretu, ajjatagge pāṇupetaṃ saraṇaṃ gatan”ti.

Siṅgālasuttaṃ niṭṭhitaṃ aṭṭhamaṃ.