Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anātha­piṇḍi­kassa ārāme. Tena kho pana samayena caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vadeti—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti.

Yā tā bhikkhuniyo appicchā … pe … tā ujjhāyanti khiyyanti vipācenti—“kathañhi nāma ayyā caṇḍakāḷī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vakkhati—‘chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo’”ti … pe … “saccaṃ kira, bhikkhave, caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vadeti—‘chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo’”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā … pe … kathañhi nāma, bhikkhave, caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vakkhati— ‘chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo’ti. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, bhikkhuniyo imaṃ sikkhāpadaṃ uddisantu—

“Yā pana bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vadeyya—‘chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo’ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā—‘māyye, kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ avaca—chandagāminiyo ca bhikkhuniyo dosagāminiyo ca bhikkhuniyo mohagāminiyo ca bhikkhuniyo bhayagāminiyo ca bhikkhuniyoti. Ayyā kho chandāpi gaccheyya, dosāpi gaccheyya, mohāpi gaccheyya, bhayāpi gaccheyyā’ti. Evañca sā bhikkhunī bhikkhunīhi vuccamānā tatheva paggaṇheyya, sā bhikkhunī bhikkhunīhi yāvatatiyaṃ sama­nubhā­si­tabbā tassa paṭinissaggāya. Yāvatatiyañce sama­nubhā­sī­yamānā taṃ paṭi­nissaj­jeyya, iccetaṃ kusalaṃ; no ce paṭi­nissaj­jeyya, ayampi bhikkhunī yāvatatiyakaṃ dhammaṃ āpannā nissāraṇīyaṃ saṃghādisesan”ti. (11:19)

Yā panāti yā yādisā … pe … bhikkhunīti … pe … ayaṃ imasmiṃ atthe adhippetā bhikkhunīti.

Kismiñcideva adhikaraṇeti adhikaraṇaṃ nāma cattāri adhikaraṇāni—vivā­dādhika­ra­ṇaṃ, anuvā­dādhika­ra­ṇaṃ, āpat­tādhika­ra­ṇaṃ, kic­cādhika­ra­ṇaṃ.

Paccākatā nāma parājitā vuccati.

Kupitā anattamanāti anabhiraddhā āhatacittā khilajātā.

Evaṃ vadeyyāti—“chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo”ti.

Sā bhikkhunīti yā sā evaṃvādinī bhikkhunī.

Bhikkhunīhīti aññāhi bhikkhunīhi.

Yā passanti yā suṇanti tāhi vattabbā—“māyye, kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ avaca—‘chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo’ti. Ayyā kho chandāpi gaccheyya … pe … bhayāpi gaccheyyā”ti. Dutiyampi vattabbā. Tatiyampi vattabbā. Sace paṭinissajjati, iccetaṃ kusalaṃ; no ce paṭinissajjati, āpatti dukkaṭassa. Sutvā na vadanti, āpatti dukkaṭassa. Sā bhikkhunī saṃgha­majjhampi ākaḍḍhitvā vattabbā—“māyye, kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ avaca— ‘chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo’ti. Ayyā kho chandāpi gaccheyya … pe … bhayāpi gaccheyyā”ti. Dutiyampi vattabbā. Tatiyampi vattabbā. Sace paṭinissajjati, iccetaṃ kusalaṃ; no ce paṭinissajjati, āpatti dukkaṭassa. Sā bhikkhunī sama­nubhā­si­tabbā. “Evañca pana, bhikkhave, sama­nubhā­si­tabbā. Byattāya bhikkhuniyā paṭibalāya saṃgho ñāpetabbo—

“chandagāminiyo ca bhikkhuniyo…pe…  bhayagāminiyo ca bhikkhuniyo”ti. Sā taṃ vatthuṃ na paṭinissajjati. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmaṃ bhikkhuniṃ samanubhāseyya tassa vatthussa paṭinissaggāya. Esā ñatti. ‘Suṇātu me, ayye, saṃgho. Ayaṃ itthannāmā bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vadeti—“chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo”ti. Sā taṃ vatthuṃ na paṭinissajjati. Yadi saṃghassa pattakallaṃ, saṃgho itthannāmaṃ bhikkhuniṃ samanubhāseyya tassa vatthussa paṭinissaggāya. Esā ñatti.

“chandagāminiyo ca bhikkhuniyo…pe…  bhayagāminiyo ca bhikkhuniyo”ti. Sā taṃ vatthuṃ na paṭinissajjati. Saṃgho itthannāmaṃ bhikkhuniṃ samanubhāsati tassa vatthussa paṭinissaggāya. Yassā ayyāya khamati itthannāmāya bhikkhuniyā samanubhāsanā tassa vatthussa paṭinissaggāya, sā tuṇhassa; yassā nakkhamati, sā bhāseyya. Suṇātu me, ayye, saṃgho. Ayaṃ itthannāmā bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṃ vadeti—“chandagāminiyo ca bhikkhuniyo … pe … bhayagāminiyo ca bhikkhuniyo”ti. Sā taṃ vatthuṃ na paṭinissajjati. Saṃgho itthannāmaṃ bhikkhuniṃ samanubhāsati tassa vatthussa paṭinissaggāya. Yassā ayyāya khamati itthannāmāya bhikkhuniyā samanubhāsanā tassa vatthussa paṭinissaggāya, sā tuṇhassa; yassā nakkhamati, sā bhāseyya.

Dutiyampi etamatthaṃ vadāmi … pe … tatiyampi etamatthaṃ vadāmi … pe ….

Samanubhaṭṭhā saṃghena itthannāmā bhikkhunī tassa vatthussa paṭinissaggāya. Khamati saṃghassa, tasmā tuṇhī, evametaṃ dhārayāmī’”ti.

Ñattiyā dukkaṭaṃ. Dvīhi kammavācāhi thullaccayā. Kamma­vācā­pari­yosāne āpatti saṃ­ghā­di­sesassa. Saṃghādisesaṃ ajjhā­pajjan­tiyā ñattiyā dukkaṭaṃ. Dvīhi kammavācāhi thullaccayā paṭippas­sam­bhanti.

Ayampīti purimāyo upādāya vuccati.

Yāvatatiyakanti yāvatatiyaṃ samanu­bhāsa­nāya āpajjati, na saha vatthujjhācārā.

Nissāraṇīyanti saṃghamhā nissārīyati.

Saṃghādisesoti … pe … tenapi vuccati saṃghādisesoti.

Dhammakamme dhamma­kamma­saññā na paṭinissajjati, āpatti saṃ­ghā­di­sesassa. Dhammakamme vematikā na paṭinissajjati, āpatti saṃ­ghā­di­sesassa. Dhammakamme adhamma­kamma­saññā na paṭinissajjati, āpatti saṃ­ghā­di­sesassa.

Adhammakamme dhamma­kamma­saññā, āpatti dukkaṭassa. Adhammakamme vematikā, āpatti dukkaṭassa. Adhammakamme adhamma­kamma­saññā āpatti dukkaṭassa.

Anāpatti—asama­nubhā­santiyā, paṭi­nissaj­jan­tiyā, ummattikāya, ādikammikāyāti.

Aṭṭha­ma­saṃ­ghādi­sesa­sikkhā­padaṃ niṭṭhitaṃ.