Saṃyutta Nikāya 51

2. Pāsāda­kam­pa­navagga

11. Pubbasutta

Sāvatthi­nidānaṃ. “Pubbeva me, bhikkhave, sambodhā ana­bhisam­buddhassa bodhi­sattas­seva sato etadahosi: ‘ko nu kho hetu, ko paccayo iddhi­pāda­bhāva­nāyā’ti? Tassa mayhaṃ, bhikkhave, etadahosi: ‘idha bhikkhu chanda­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti—iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṃ saṃkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati. Pacchā­pure­saññī ca viharati—yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apari­yonad­dhena sappabhāsaṃ cittaṃ bhāveti’.

Vīriya­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti—iti me vīriyaṃ na ca atilīnaṃ bhavissati, na ca atippaggahitaṃ bhavissati, na ca ajjhattaṃ saṅkhittaṃ bhavissati, na ca bahiddhā vikkhittaṃ bhavissati. Pacchā­pure­saññī ca viharati—yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apari­yonad­dhena sappabhāsaṃ cittaṃ bhāveti.

Citta­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti—iti me cittaṃ na ca atilīnaṃ bhavissati, na ca atippaggahitaṃ bhavissati, na ca ajjhattaṃ saṅkhittaṃ bhavissati, na ca bahiddhā vikkhittaṃ bhavissati. Pacchā­pure­saññī ca viharati—yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apari­yonad­dhena sappabhāsaṃ cittaṃ bhāveti.

Vīmaṃ­sā­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti—iti me vīmaṃsā na ca atilīnā bhavissati, na ca atippaggahitā bhavissati, na ca ajjhattaṃ saṅkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati. Pacchā­pure­saññī ca viharati—yathā pure tathā pacchā, yathā pacchā tathā pure; yathā adho tathā uddhaṃ, yathā uddhaṃ tathā adho; yathā divā tathā rattiṃ, yathā rattiṃ tathā divā. Iti vivaṭena cetasā apari­yonad­dhena sappabhāsaṃ cittaṃ bhāveti.

Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, anekavihitaṃ iddhividhaṃ paccanubhoti—ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṃ, tirobhāvaṃ; tirokuṭṭaṃ tiropākāraṃ tiropabbataṃ asajjamāno gacchati, seyyathāpi ākāse; pathaviyāpi ummuj­jani­mujjaṃ karoti, seyyathāpi udake; udakepi abhijjamāne gacchati, seyyathāpi pathaviyaṃ; ākāsepi pallaṅkena kamati, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṃmahiddhike evaṃma­hānu­bhāve pāṇinā parimasati parimajjati; yāva brahmalokāpi kāyena vasaṃ vatteti.

Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu dibbāya sotadhātuyā visuddhāya atik­kanta­mānusi­kāya ubho sadde suṇāti—dibbe ca mānuse ca, dūre santike cāti.

Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, parasattānaṃ parapuggalānaṃ cetasā ceto paricca pajānāti. Sarāgaṃ vā cittaṃ ‘sarāgaṃ cittan’ti pajānāti; vītarāgaṃ vā cittaṃ ‘vītarāgaṃ cittan’ti pajānāti; sadosaṃ vā cittaṃ ‘sadosaṃ cittan’ti pajānāti; vītadosaṃ vā cittaṃ ‘vītadosaṃ cittan’ti pajānāti; samohaṃ vā cittaṃ ‘samohaṃ cittan’ti pajānāti; vītamohaṃ vā cittaṃ ‘vītamohaṃ cittan’ti pajānāti; saṅkhittaṃ vā cittaṃ ‘saṅkhittaṃ cittan’ti pajānāti; vikkhittaṃ vā cittaṃ ‘vikkhittaṃ cittan’ti pajānāti; mahaggataṃ vā cittaṃ ‘mahaggataṃ cittan’ti pajānāti; amahaggataṃ vā cittaṃ ‘amahaggataṃ cittan’ti pajānāti; sauttaraṃ vā cittaṃ ‘sauttaraṃ cittan’ti pajānāti; anuttaraṃ vā cittaṃ ‘anuttaraṃ cittan’ti pajānāti; samāhitaṃ vā cittaṃ ‘samāhitaṃ cittan’ti pajānāti; asamāhitaṃ vā cittaṃ ‘asamāhitaṃ cittan’ti pajānāti; vimuttaṃ vā cittaṃ ‘vimuttaṃ cittan’ti pajānāti; avimuttaṃ vā cittaṃ ‘avimuttaṃ cittan’ti pajānāti.

Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, anekavihitaṃ pubbenivāsaṃ anussarati, seyyathidaṃ—ekampi jātiṃ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṃsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jāti­sata­sahas­sampi anekepi saṃvaṭṭakappe anekepi vivaṭṭakappe anekepi saṃ­vaṭṭa­vi­vaṭṭa­kappe: ‘amutrāsiṃ evaṃnāmo evaṅgotto evaṃvaṇṇo evamāhāro evaṃsu­kha­duk­khap­paṭi­saṃ­vedī evamā­yu­pariyanto, so tato cuto amutra udapādiṃ; tatrāpāsiṃ evaṃnāmo evaṅgotto evaṃvaṇṇo evamāhāro evaṃsu­kha­duk­khap­paṭi­saṃ­vedī evamā­yu­pariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṃ sauddesaṃ anekavihitaṃ pubbenivāsaṃ anussarati.

Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, dibbena cakkhunā visuddhena atik­kanta­mānusa­kena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti: ‘ime vata, bhonto, sattā kāya­ducca­ritena samannāgatā vacī­ducca­ritena samannāgatā mano­ducca­ritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchā­diṭṭhi­kamma­sa­mādānā; te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā. Ime vā pana, bhonto, sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammā­diṭṭhi­kam­masamā­dānā; te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā’ti. Iti dibbena cakkhunā visuddhena atik­kanta­mānusa­kena satte passati cavamāne upapajjamāne hīne paṇīte, suvaṇṇe dubbaṇṇe, sugate duggate yathākammūpage satte pajānāti.

Evaṃ bhāvitesu kho, bhikkhu, catūsu iddhipādesu evaṃ bahulīkatesu, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharatī”ti.

Paṭhamaṃ.