“Sīho, bhikkhave, migarājā sāyanhasamayaṃ āsayā nikkhamati; āsayā nikkhamitvā vijambhati; vijambhitvā samantā catuddisaṃ anuviloketi; samantā catuddisaṃ anuviloketvā tikkhattuṃ sīhanādaṃ nadati; tikkhattuṃ sīhanādaṃ naditvā gocarāya pakkamati. So hatthissa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ; mahiṃsassa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ; gavassa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ; dīpissa cepi pahāraṃ deti, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ; khudda­kā­nañ­cepi pāṇānaṃ pahāraṃ deti antamaso sasa­biḷārā­nampi, sakkaccaññeva pahāraṃ deti, no asakkaccaṃ. Taṃ kissa hetu? ‘Mā me yoggapatho nassā’ti.

Sīhoti kho, bhikkhave, tathā­gatas­setaṃ adhivacanaṃ arahato sammā­sambud­dhassa. Yaṃ kho, bhikkhave, tathāgato parisāya dhammaṃ deseti, idamassa hoti sīhanādasmiṃ. Bhikkhūnañcepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; ­bhik­khu­nī­nañ­cepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; upāsakānañcepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; upāsikānañcepi, bhikkhave, tathāgato dhammaṃ deseti, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ; puthuj­janā­nañ­cepi, bhikkhave, tathāgato dhammaṃ deseti antamaso anna­bhāra­ne­sādānampi, sakkaccaññeva tathāgato dhammaṃ deseti, no asakkaccaṃ. Taṃ kissa hetu? Dhammagaru, bhikkhave, tathāgato dhammagāravo”ti.

Navamaṃ.