“Bhante nāgasena, ‘sīhassa satta aṅgāni gahetabbānī’ti yaṃ vadesi, katamāni tāni satta aṅgāni gahetabbānī”ti? “Yathā, mahārāja, sīho nāma seta­vimala­pari­suddha­paṇḍaro; evameva kho, mahārāja, yoginā yogāvacarena seta­vimala­pari­suddha­paṇḍa­ra­cit­tena ­byapaga­ta­kukkuc­cena bhavitabbaṃ. Idaṃ, mahārāja, sīhassa paṭhamaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, sīho catucaraṇo vikkantacārī; evameva kho, mahārāja, yoginā yogāvacarena catu­riddhi­pāda­cara­ṇena bhavitabbaṃ. Idaṃ, mahārāja, sīhassa dutiyaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, sīho abhirū­pa­rucira­kesarī; evameva kho, mahārāja, yoginā yogāvacarena abhirū­pa­rucira­sīla­kesarinā bhavitabbaṃ. Idaṃ, mahārāja, sīhassa tatiyaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, sīho jīvita­pariyā­dānepi na kassaci onamati; evameva kho, mahārāja, yoginā yogāvacarena cīvara­piṇḍa­pāta­se­nāsa­na­gilāna­pac­ca­ya­bhesaj­ja­parik­khā­ra­pariyā­dānepi na kassaci onamitabbaṃ. Idaṃ, mahārāja, sīhassa catutthaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, sīho ­sapadā­na­bhak­kho yasmiṃ okāse nipatati, tattheva yāvadatthaṃ bhakkhayati, na varamaṃsaṃ vicināti; evameva kho, mahārāja, yoginā yogāvacarena ­sapadā­na­bhak­khena bhavitabbaṃ, na kulāni vicinitabbāni, na pubbagehaṃ hitvā kulāni upasaṅka­mi­tab­bāni, na bhojanaṃ vicinitabbaṃ, yasmiṃ okāse kabaḷaṃ ādīyati, tasmiṃyeva okāse bhuñjitabbaṃ sarīra­yā­panat­thaṃ, na varabhojanaṃ vicinitabbaṃ. Idaṃ, mahārāja, sīhassa pañcamaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, sīho asanni­dhi­bhak­kho, sakiṃ gocaraṃ bhakkhayitvā na puna taṃ upagacchati; evameva kho, mahārāja, yoginā yogāvacarena asanni­dhi­kāra­pari­bhoginā bhavitabbaṃ. Idaṃ, mahārāja, sīhassa chaṭṭhaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, sīho bhojanaṃ aladdhā na paritassati, laddhāpi bhojanaṃ agadhito amucchito anajjhosanno paribhuñjati; evameva kho, mahārāja, yoginā yogāvacarena bhojanaṃ aladdhā na pari­tassi­tab­baṃ, laddhāpi bhojanaṃ agadhitena amucchitena anajjhosannena ādīna­va­dassā­vinā ­nissa­ra­ṇa­pañ­ñena pari­bhuñji­tabbaṃ. Idaṃ, mahārāja, sīhassa sattamaṃ aṅgaṃ gahetabbaṃ. Bhāsitampetaṃ, mahārāja, bhagavatā devātidevena saṃ­yutta­nikāya­vare theraṃ mahākassapaṃ pari­kit­tayamā­nena—

‘Santuṭṭhoyaṃ, bhikkhave, kassapo itarītarena piṇḍapātena, itarīta­ra­piṇḍa­pā­tasan­tuṭ­ṭhiyā ca vaṇṇavādī, na ca piṇḍapātahetu anesanaṃ appatirūpaṃ āpajjati, aladdhā ca piṇḍapātaṃ na paritassati, laddhā ca piṇḍapātaṃ agadhito amucchito anajjhosanno ādīnavadassāvī nissaraṇapañño paribhuñjatī’”ti.

Sīhaṅgapañho paṭhamo.