Tattha katamo adhiṭṭhāno hārasampāto?

“Tasmā ­rak­khi­ta­cittassa, sam­māsaṅkap­pa­gocaro”ti gāthā. Tasmā ­rak­khi­ta­cittas­sāti ekattatā. Cittaṃ mano viññāṇaṃ, ayaṃ vemattatā. Sam­māsaṅkap­pa­go­caroti ekattatā. Nekkham­ma­saṅkappo abyāpā­da­saṅkappo avihiṃ­sā­saṅkappo ayaṃ vemattatā. Sammā­diṭṭhi­purek­khā­roti ekattatā. Sammādiṭṭhi nāma yaṃ dukkhe ñāṇaṃ dukkhasamudaye ñāṇaṃ dukkhanirodhe ñāṇaṃ duk­kha­nirodha­gāminiyā paṭipadāya ñāṇaṃ magge ñāṇaṃ hetumhi ñāṇaṃ hetu­samup­pan­nesu dhammesu ñāṇaṃ paccaye ñāṇaṃ pac­ca­ya­samup­pan­nesu dhammesu ñāṇaṃ, yaṃ tattha tattha yathābhūtaṃ ñāṇadassanaṃ abhisamayo sampaṭivedho saccāgamanaṃ, ayaṃ vemattatā. Ñatvāna udayabbayanti ekattatā, udayena avijjāpaccayā saṅkhārā, saṅ­khā­ra­pac­cayā viññāṇaṃ, evaṃ sabbaṃ samudayo bhavati. Vayena avijjānirodhā saṅ­khā­ra­nirodho, evaṃ sabbaṃ nirodho hoti, ayaṃ vemattatā. Thina­middhā­bhibhū bhikkhūti ekattatā, thinaṃ nāma yā cittassa akallatā akammaniyatā, middhaṃ nāma yaṃ kāyassa līnattaṃ, ayaṃ vemattatā. Sabbā duggatiyo jaheti ekattatā, devamanusse vā upanidhāya apāyā duggati, nibbānaṃ vā upanidhāya sabbā upapattiyo duggati, ayaṃ vemattatā.

Niyutto adhiṭṭhāno hārasampāto.