1. ­Kassa­pa­got­ta­bhik­khu­vatthu

Tena samayena buddho bhagavā campāyaṃ viharati gaggarāya pokkharaṇiyā tīre. Tena kho pana samayena kāsīsu janapade vāsabhagāmo nāma hoti. Tattha kassapagotto nāma bhikkhu āvāsiko hoti tantibaddho ussukkaṃ āpanno—“kinti anāgatā ca pesalā bhikkhū āgaccheyyuṃ, āgatā ca pesalā bhikkhū phāsu vihareyyuṃ, ayañca āvāso vuddhiṃ viruḷhiṃ vepullaṃ āpajjeyyā”ti. Tena kho pana samayena sambahulā bhikkhū kāsīsu cārikaṃ caramānā yena vāsabhagāmo tadavasaruṃ. Addasā kho kassapagotto bhikkhu te bhikkhū dūratova āgacchante, disvāna āsanaṃ paññapesi, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipi, paccuggantvā pattacīvaraṃ paṭiggahesi, pānīyena āpucchi, nahāne ussukkaṃ akāsi, ussukkampi akāsi yāguyā khādanīye bhattasmiṃ. Atha kho tesaṃ āgantukānaṃ bhikkhūnaṃ etadahosi—“bhaddako kho ayaṃ, āvuso, āvāsiko bhikkhu nahāne ussukkaṃ karoti, ussukkampi karoti yāguyā khādanīye bhattasmiṃ. Handa mayaṃ, āvuso, idheva vāsabhagāme nivāsaṃ kappemā”ti. Atha kho te āgantukā bhikkhū tattheva vāsabhagāme nivāsaṃ kappesuṃ.

Atha kho ­kassa­pa­gottassa bhikkhuno etadahosi—“yo kho imesaṃ āgantukānaṃ bhikkhūnaṃ āgan­tuka­kila­matho so paṭippassaddho. Yepime gocare appakataññuno tedānime gocare pakataññuno. Dukkaraṃ kho pana parakulesu yāvajīvaṃ ussukkaṃ kātuṃ, viññatti ca manussānaṃ amanāpā. Yannūnāhaṃ na ussukkaṃ kareyyaṃ yāguyā khādanīye bhattasmin”ti. So na ussukkaṃ akāsi yāguyā khādanīye bhattasmiṃ.

Atha kho tesaṃ āgantukānaṃ bhikkhūnaṃ etadahosi—“pubbe khvāyaṃ, āvuso, āvāsiko bhikkhu nahāne ussukkaṃ akāsi, ussukkampi akāsi yāguyā khādanīye bhattasmiṃ. Sodānāyaṃ na ussukkaṃ karoti yāguyā khādanīye bhattasmiṃ. Duṭṭhodānāyaṃ, āvuso, āvāsiko bhikkhu. Handa mayaṃ, āvuso, āvāsikaṃ bhikkhuṃ ukkhipāmā”ti.

Atha kho te āgantukā bhikkhū sannipatitvā kassapagottaṃ bhikkhuṃ etadavocuṃ— “pubbe kho tvaṃ, āvuso, nahāne ussukkaṃ karosi, ussukkampi karosi yāguyā khādanīye bhattasmiṃ. Sodāni tvaṃ na ussukkaṃ karosi yāguyā khādanīye bhattasmiṃ. Āpattiṃ tvaṃ, āvuso, āpanno. Passasetaṃ āpattin”ti? “Natthi me, āvuso, āpatti, yamahaṃ passeyyan”ti. Atha kho te āgantukā bhikkhū kassapagottaṃ bhikkhuṃ āpattiyā adassane ukkhipiṃsu.

Atha kho ­kassa­pa­gottassa bhikkhuno etadahosi—“ahaṃ kho etaṃ na jānāmi ‘āpatti vā esā anāpatti vā, āpanno camhi anāpanno vā, ukkhitto camhi anukkhitto vā, dhammikena vā adhammikena vā, kuppena vā akuppena vā, ṭhānārahena vā aṭṭhānārahena vā’. Yannūnāhaṃ campaṃ gantvā bhagavantaṃ etamatthaṃ puccheyyan”ti. Atha kho kassapagotto bhikkhu senāsanaṃ saṃsāmetvā patta­cīvara­mādāya yena campā tena pakkāmi. Anupubbena yena campā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā kassapagottaṃ bhikkhuṃ etadavoca—“kacci, bhikkhu, khamanīyaṃ, kacci yāpanīyaṃ, kacci appa­kila­ma­thena addhānaṃ āgato, kuto ca tvaṃ, bhikkhu, āgacchasī”ti? “Khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā; appa­kila­ma­thena cāhaṃ, bhante, addhānaṃ āgato. Atthi, bhante, kāsīsu janapade vāsabhagāmo nāma. Tatthāhaṃ, bhagavā, āvāsiko tantibaddho ussukkaṃ āpanno— ‘kinti anāgatā ca pesalā bhikkhū āgaccheyyuṃ, āgatā ca pesalā bhikkhū phāsu vihareyyuṃ, ayañca āvāso vuddhiṃ viruḷhiṃ vepullaṃ āpajjeyyā’ti. Atha kho, bhante, sambahulā bhikkhū kāsīsu cārikaṃ caramānā yena vāsabhagāmo tadavasaruṃ. Addasaṃ kho ahaṃ, bhante, te bhikkhū dūratova āgacchante, disvāna āsanaṃ paññapesiṃ, pādodakaṃ pādapīṭhaṃ pādakathalikaṃ upanikkhipiṃ, paccuggantvā pattacīvaraṃ paṭiggahesiṃ, pānīyena apucchiṃ, nahāne ussukkaṃ akāsiṃ, ussukkampi akāsiṃ yāguyā khādanīye bhattasmiṃ. Atha kho tesaṃ, bhante, āgantukānaṃ bhikkhūnaṃ etadahosi—‘bhaddako kho ayaṃ āvuso āvāsiko bhikkhu nahāne ussukkaṃ karoti, ussukkampi karoti yāguyā khādanīye bhattasmiṃ. Handa mayaṃ, āvuso, idheva vāsabhagāme nivāsaṃ kappemā’ti. Atha kho te, bhante, āgantukā bhikkhū tattheva vāsabhagāme nivāsaṃ kappesuṃ. Tassa mayhaṃ, bhante, etadahosi—‘yo kho imesaṃ āgantukānaṃ bhikkhūnaṃ āgan­tuka­kila­matho so paṭippassaddho. Yepime gocare appakataññuno tedānime gocare pakataññuno. Dukkaraṃ kho pana parakulesu yāvajīvaṃ ussukkaṃ kātuṃ, viññatti ca manussānaṃ amanāpā. Yannūnāhaṃ na ussukkaṃ kareyyaṃ yāguyā khādanīye bhattasmin’ti. So kho ahaṃ, bhante, na ussukkaṃ akāsiṃ yāguyā khādanīye bhattasmiṃ. Atha kho tesaṃ, bhante, āgantukānaṃ bhikkhūnaṃ etadahosi—‘pubbe khvāyaṃ, āvuso, āvāsiko bhikkhu nahāne ussukkaṃ karoti, ussukkampi karoti yāguyā khādanīye bhattasmiṃ. Sodānāyaṃ na ussukkaṃ karoti yāguyā khādanīye bhattasmiṃ. Duṭṭhodānāyaṃ, āvuso, āvāsiko bhikkhu. Handa mayaṃ, āvuso, āvāsikaṃ bhikkhuṃ ukkhipāmā’ti. Atha kho te, bhante, āgantukā bhikkhū sannipatitvā maṃ etadavocuṃ—‘pubbe kho tvaṃ, āvuso, nahāne ussukkaṃ karosi, ussukkampi karosi yāguyā khādanīye bhattasmiṃ. Sodāni tvaṃ na ussukkaṃ karosi yāguyā khādanīye bhattasmiṃ. Āpattiṃ tvaṃ, āvuso, āpanno. Passasetaṃ āpattin’ti? ‘Natthi me, āvuso, āpatti yamahaṃ passeyyan’ti. Atha kho te, bhante, āgantukā bhikkhū maṃ āpattiyā adassane ukkhipiṃsu. Tassa mayhaṃ, bhante, etadahosi—‘ahaṃ kho etaṃ na jānāmi “āpatti vā esā anāpatti vā, āpanno camhi anāpanno vā, ukkhitto camhi anukkhitto vā, dhammikena vā adhammikena vā, kuppena vā akuppena vā, ṭhānārahena vā aṭṭhānārahena vā”. Yannūnāhaṃ campaṃ gantvā bhagavantaṃ etamatthaṃ puccheyyan’ti. Tato ahaṃ, bhagavā, āgacchāmī”ti. “Anāpatti esā, bhikkhu, nesā āpatti. Anāpannosi, nasi āpanno. Anukkhittosi, nasi ukkhitto. Adhammikenāsi kammena ukkhitto kuppena aṭṭhānārahena. Gaccha tvaṃ, bhikkhu, tattheva vāsabhagāme nivāsaṃ kappehī”ti. “Evaṃ, bhante”ti kho kassapagotto bhikkhu bhagavato paṭissuṇitvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena vāsabhagāmo tena pakkāmi.

Atha kho tesaṃ āgantukānaṃ bhikkhūnaṃ ahudeva kukkuccaṃ, ahu vippaṭisāro— “alābhā vata no, na vata no lābhā; dulladdhaṃ vata no, na vata no suladdhaṃ, ye mayaṃ suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipimhā. Handa mayaṃ, āvuso, campaṃ gantvā bhagavato santike accayaṃ accayato desemā”ti. Atha kho te āgantukā bhikkhū senāsanaṃ saṃsāmetvā patta­cīvara­mādāya yena campā tena pakkamiṃsu. Anupubbena yena campā yena bhagavā tenu­pasaṅka­miṃsu, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. Āciṇṇaṃ kho panetaṃ buddhānaṃ bhagavantānaṃ āgantukehi bhikkhūhi saddhiṃ paṭisammodituṃ. Atha kho bhagavā te bhikkhū etadavoca—“kacci, bhikkhave, khamanīyaṃ, kacci yāpanīyaṃ, kaccittha appa­kila­ma­thena addhānaṃ āgatā, kuto ca tumhe, bhikkhave, āgacchathā”ti? “Khamanīyaṃ, bhagavā, yāpanīyaṃ, bhagavā; appa­kila­ma­thena ca mayaṃ, bhante, addhānaṃ āgatā. Atthi, bhante, kāsīsu janapade vāsabhagāmo nāma. Tato mayaṃ, bhagavā, āgacchāmā”ti. “Tumhe, bhikkhave, āvāsikaṃ bhikkhuṃ ukkhipitthā”ti? “Evaṃ, bhante”ti. “Kismiṃ, bhikkhave, vatthusmiṃ kāraṇe”ti? “Avatthusmiṃ, bhagavā, akāraṇe”ti. Vigarahi buddho bhagavā—“ananucchavikaṃ, moghapurisā, ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tumhe, moghapurisā, suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipissatha. Netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi—“na, bhikkhave, suddho bhikkhu anāpattiko avatthusmiṃ akāraṇe ukkhipitabbo. Yo ukkhipeyya, āpatti dukkaṭassā”ti.

Atha kho te bhikkhū uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā bhagavato pādesu sirasā nipatitvā bhagavantaṃ etadavocuṃ—“accayo no, bhante, accagamā yathābāle yathāmūḷhe yathāakusale, ye mayaṃ suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipimhā. Tesaṃ no, bhante, bhagavā accayaṃ accayato paṭiggaṇhātu āyatiṃ saṃvarāyā”ti. “Taggha tumhe, bhikkhave, accayo accagamā yathābāle yathāmūḷhe yathāakusale, ye tumhe suddhaṃ bhikkhuṃ anāpattikaṃ avatthusmiṃ akāraṇe ukkhipittha. Yato ca kho tumhe, bhikkhave, accayaṃ accayato disvā yathādhammaṃ paṭikarotha, taṃ vo mayaṃ paṭiggaṇhāma. Vuddhihesā, bhikkhave, ariyassa vinaye yo accayaṃ accayato disvā yathādhammaṃ paṭikaroti, āyatiṃ saṃvaraṃ āpajjatī”ti.

2. Adham­me­navag­gādikam­maka­thā

Tena kho pana samayena campāyaṃ bhikkhū evarūpāni kammāni karonti—adhammena vaggakammaṃ karonti, adhammena samaggakammaṃ karonti; dhammena vaggakammaṃ karonti, dhamma­pati­rūpa­kena vaggakammaṃ karonti; dhamma­pati­rūpa­kena samaggakammaṃ karonti; ekopi ekaṃ ukkhipati, ekopi dve ukkhipati, ekopi sambahule ukkhipati, ekopi saṃghaṃ ukkhipati; dvepi ekaṃ ukkhipanti, dvepi dve ukkhipanti, dvepi sambahule ukkhipanti, dvepi saṃghaṃ ukkhipanti; sambahulāpi ekaṃ ukkhipanti; sambahulāpi dve ukkhipanti, sambahulāpi sambahule ukkhipanti, sambahulāpi saṃghaṃ ukkhipanti; saṃghopi saṃghaṃ ukkhipati.

Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma campāyaṃ bhikkhū evarūpāni kammāni karissanti—adhammena vaggakammaṃ karissanti, adhammena samaggakammaṃ karissanti, dhammena vaggakammaṃ karissanti, dhamma­pati­rūpa­kena vaggakammaṃ karissanti, dhamma­pati­rūpa­kena samaggakammaṃ karissanti, ekopi ekaṃ ukkhipissati, ekopi dve ukkhipissati, ekopi sambahule ukkhipissati, ekopi saṃghaṃ ukkhipissati, dvepi ekaṃ ukkhipissanti, dvepi dve ukkhipissanti, dvepi sambahule ukkhipissanti, dvepi saṃghaṃ ukkhipissanti, sambahulāpi ekaṃ ukkhipissanti, sambahulāpi dve ukkhipissanti, sambahulāpi sambahule ukkhipissanti, sambahulāpi saṃghaṃ ukkhipissanti, saṃghopi saṃghaṃ ukkhipissatī”ti.

Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “saccaṃ kira, bhikkhave, campāyaṃ bhikkhū evarūpāni kammāni karonti—adhammena vaggakammaṃ karonti … pe … saṃghopi saṃghaṃ ukkhipatī”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā— “ananucchavikaṃ, bhikkhave, tesaṃ moghapurisānaṃ ananulomikaṃ appatirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, moghapurisā evarūpāni kammāni karissanti—adhammena vaggakammaṃ karissanti … pe … saṃghopi saṃghaṃ ukkhipissati. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … vigarahitvā … pe … dhammiṃ kathaṃ katvā bhikkhū āmantesi—

“Adhammena ce, bhikkhave, vaggakammaṃ akammaṃ na ca karaṇīyaṃ, adhammena samaggakammaṃ akammaṃ na ca karaṇīyaṃ, dhammena vaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhamma­pati­rūpa­kena vaggakammaṃ akammaṃ na ca karaṇīyaṃ, dhamma­pati­rūpa­kena samaggakammaṃ akammaṃ na ca karaṇīyaṃ; ekopi ekaṃ ukkhipati akammaṃ na ca karaṇīyaṃ, ekopi dve ukkhipati akammaṃ na ca karaṇīyaṃ, ekopi sambahule ukkhipati akammaṃ na ca karaṇīyaṃ, ekopi saṃghaṃ ukkhipati akammaṃ na ca karaṇīyaṃ; dvepi ekaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ, dvepi dve ukkhipanti akammaṃ na ca karaṇīyaṃ, dvepi sambahule ukkhipanti akammaṃ na ca karaṇīyaṃ, dvepi saṃghaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ; sambahulāpi ekaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ, sambahulāpi dve ukkhipanti akammaṃ na ca karaṇīyaṃ, sambahulāpi sambahule ukkhipanti akammaṃ na ca karaṇīyaṃ, sambahulāpi saṃghaṃ ukkhipanti akammaṃ na ca karaṇīyaṃ; saṃghopi saṃghaṃ ukkhipati akammaṃ na ca karaṇīyaṃ.

Cattārimāni, bhikkhave, kammāni—adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhammena samaggakammaṃ. Tatra, bhikkhave, yadidaṃ adhammena vaggakammaṃ, idaṃ, bhikkhave, kammaṃ adhammattā vaggattā kuppaṃ aṭṭhānārahaṃ; na, bhikkhave, evarūpaṃ kammaṃ kātabbaṃ, na ca mayā evarūpaṃ kammaṃ anuññātaṃ. Tatra, bhikkhave, yadidaṃ adhammena samaggakammaṃ, idaṃ, bhikkhave, kammaṃ adhammattā kuppaṃ aṭṭhānārahaṃ; na, bhikkhave, evarūpaṃ kammaṃ kātabbaṃ, na ca mayā evarūpaṃ kammaṃ anuññātaṃ. Tatra, bhikkhave, yadidaṃ dhammena vaggakammaṃ, idaṃ, bhikkhave, kammaṃ vaggattā kuppaṃ aṭṭhānārahaṃ; na, bhikkhave, evarūpaṃ kammaṃ kātabbaṃ, na ca mayā evarūpaṃ kammaṃ anuññātaṃ. Tatra, bhikkhave, yadidaṃ dhammena samaggakammaṃ, idaṃ, bhikkhave, kammaṃ dhammattā samaggattā akuppaṃ ṭhānārahaṃ; evarūpaṃ, bhikkhave, kammaṃ kātabbaṃ, evarūpañca mayā kammaṃ anuññātaṃ. Tasmātiha, bhikkhave, evarūpaṃ kammaṃ karissāma yadidaṃ dhammena samagganti—evañhi vo, bhikkhave, sikkhitabban”ti.

3. Ñatti­vi­pan­na­kam­mādika­thā

Tena kho pana samayena chabbaggiyā bhikkhū evarūpāni kammāni karonti— adhammena vaggakammaṃ karonti, adhammena samaggakammaṃ karonti; dhammena vaggakammaṃ karonti, dhamma­pati­rūpa­kena vaggakammaṃ karonti, dhamma­pati­rūpa­kena samaggakammaṃ karonti; ñatti­vi­pan­nampi kammaṃ karonti anus­sā­va­nasam­pannaṃ, anus­sāva­na­vi­pan­nampi kammaṃ karonti ñattisampannaṃ, ñatti­vi­pan­nampi anus­sāva­na­vi­pan­nampi kammaṃ karonti; aññatrāpi dhammā kammaṃ karonti, aññatrāpi vinayā kammaṃ karonti, aññatrāpi satthusāsanā kammaṃ karonti; paṭi­kuṭṭha­katampi kammaṃ karonti adhammikaṃ kuppaṃ aṭṭhānārahaṃ.

Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma chabbaggiyā bhikkhū evarūpāni kammāni karissanti—adhammena vaggakammaṃ karissanti, adhammena samaggakammaṃ karissanti; dhammena vaggakammaṃ karissanti, dhamma­pati­rūpa­kena vaggakammaṃ karissanti, dhamma­pati­rūpa­kena samaggakammaṃ karissanti; ñatti­vi­pan­nampi kammaṃ karissanti anus­sā­va­nasam­pannaṃ, anus­sāva­na­vi­pan­nampi kammaṃ karissanti ñattisampannaṃ, ñatti­vi­pan­nampi anus­sāva­na­vi­pan­nampi kammaṃ karissanti; aññatrāpi dhammā kammaṃ karissanti, aññatrāpi vinayā kammaṃ karissanti, aññatrāpi satthusāsanā kammaṃ karissanti; paṭi­kuṭṭha­katampi kammaṃ karissanti adhammikaṃ kuppaṃ aṭṭhānārahan”ti.

Atha kho te bhikkhū bhagavato etamatthaṃ ārocesuṃ … pe … “saccaṃ kira, bhikkhave, chabbaggiyā bhikkhū evarūpāni kammāni karonti—adhammena vaggakammaṃ karonti … pe … paṭi­kuṭṭha­katampi kammaṃ karonti adhammikaṃ kuppaṃ aṭṭhānārahan”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā … pe … vigarahitvā dhammiṃ kathaṃ katvā bhikkhū āmantesi—

“Adhammena ce, bhikkhave, vaggakammaṃ akammaṃ na ca karaṇīyaṃ; adhammena samaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhammena vaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhamma­pati­rūpa­kena vaggakammaṃ akammaṃ na ca karaṇīyaṃ; dhamma­pati­rūpa­kena samaggakammaṃ akammaṃ na ca karaṇīyaṃ. Ñatti­vi­pan­nañce, bhikkhave, kammaṃ anus­sā­va­nasam­pannaṃ akammaṃ na ca karaṇīyaṃ; anus­sāva­na­vi­pan­nañce, bhikkhave, kammaṃ ñattisampannaṃ akammaṃ na ca karaṇīyaṃ; ñatti­vi­pan­nañce, bhikkhave, kammaṃ anus­sāva­na­vi­pan­naṃ akammaṃ na ca karaṇīyaṃ; aññatrāpi dhammā kammaṃ akammaṃ na ca karaṇīyaṃ; aññatrāpi vinayā kammaṃ akammaṃ na ca karaṇīyaṃ; aññatrāpi satthusāsanā kammaṃ akammaṃ na ca karaṇīyaṃ; paṭi­kuṭṭha­katañce, bhikkhave, kammaṃ adhammikaṃ kuppaṃ aṭṭhānārahaṃ akammaṃ na ca karaṇīyaṃ.

Chayimāni, bhikkhave, kammāni—adhammakammaṃ, vaggakammaṃ, samaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, dhammena samaggakammaṃ.

Katamañca, bhikkhave, adhammakammaṃ? Ñattidutiye ce, bhikkhave, kamme ekāya ñattiyā kammaṃ karoti, na ca kammavācaṃ anussāveti—adhammakammaṃ. Ñattidutiye ce, bhikkhave, kamme dvīhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti— adhammakammaṃ. Ñattidutiye ce, bhikkhave, kamme ekāya kammavācāya kammaṃ karoti, na ca ñattiṃ ṭhapeti—adhammakammaṃ. Ñattidutiye ce, bhikkhave, kamme dvīhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme ekāya ñattiyā kammaṃ karoti, na ca kammavācaṃ anussāveti—adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme dvīhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti—adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme tīhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti—adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme catūhi ñattīhi kammaṃ karoti, na ca kammavācaṃ anussāveti—adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme ekāya kammavācāya kammaṃ karoti, na ca ñattiṃ ṭhapeti— adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme dvīhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme tīhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—adhammakammaṃ. Ñatticatutthe ce, bhikkhave, kamme catūhi kammavācāhi kammaṃ karoti, na ca ñattiṃ ṭhapeti—adhammakammaṃ. Idaṃ vuccati, bhikkhave, adhammakammaṃ. (1)

Katamañca, bhikkhave, vaggakammaṃ? Ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—vaggakammaṃ. Ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—vaggakammaṃ. Ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—vaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—vaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—vaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—vaggakammaṃ. Idaṃ vuccati, bhikkhave, vaggakammaṃ. (2)

Katamañca, bhikkhave, samaggakammaṃ? Ñattidutiye ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—samaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—samaggakammaṃ. Idaṃ vuccati, bhikkhave, samaggakammaṃ. (3)

Katamañca, bhikkhave, dhamma­pati­rūpa­kena vaggakammaṃ? Ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—dhamma­pati­rūpa­kena vaggakammaṃ. Ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—dhamma­pati­rūpa­kena vaggakammaṃ. Ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—dhamma­pati­rūpa­kena vaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te anāgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—dhamma­pati­rūpa­kena vaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti—dhamma­pati­rūpa­kena vaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti— dhamma­pati­rūpa­kena vaggakammaṃ. Idaṃ vuccati, bhikkhave, dhamma­pati­rūpa­kena vaggakammaṃ. (4)

Katamañca, bhikkhave, dhamma­pati­rūpa­kena samaggakammaṃ? Ñattidutiye ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—dhamma­pati­rūpa­kena samaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ kammavācaṃ anussāveti, pacchā ñattiṃ ṭhapeti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—dhamma­pati­rūpa­kena samaggakammaṃ. Idaṃ vuccati, bhikkhave, dhamma­pati­rūpa­kena samaggakammaṃ. (5)

Katamañca, bhikkhave, dhammena samaggakammaṃ? Ñattidutiye ce, bhikkhave, kamme paṭhamaṃ ñattiṃ ṭhapeti, pacchā ekāya kammavācāya kammaṃ karoti, yāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—dhammena samaggakammaṃ. Ñatticatutthe ce, bhikkhave, kamme paṭhamaṃ ñattiṃ ṭhapeti, pacchā tīhi kammavācāhi kammaṃ karoti, yāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṃ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti, dhammena samaggakammaṃ. Idaṃ vuccati, bhikkhave, dhammena samaggakammaṃ. (6)

4. Catu­vag­gakara­ṇā­di­ka­thā

Pañca saṃghā—catuvaggo bhikkhusaṃgho pañcavaggo bhikkhusaṃgho, dasavaggo bhikkhusaṃgho, vīsativaggo bhikkhusaṃgho, atire­ka­vīsa­ti­vaggo bhikkhusaṃgho. Tatra, bhikkhave, yvāyaṃ catuvaggo bhikkhusaṃgho, ṭhapetvā tīṇi kammāni— upasampadaṃ pavāraṇaṃ abbhānaṃ, dhammena samaggo sabbakammesu kammappatto. Tatra, bhikkhave, yvāyaṃ pañcavaggo bhikkhusaṃgho, ṭhapetvā dve kammāni— majjhimesu janapadesu upasampadaṃ abbhānaṃ, dhammena samaggo sabbakammesu kammappatto. Tatra, bhikkhave, yvāyaṃ dasavaggo bhikkhusaṃgho, ṭhapetvā ekaṃ kammaṃ—abbhānaṃ, dhammena samaggo sabbakammesu kammappatto. Tatra, bhikkhave, yvāyaṃ vīsativaggo bhikkhusaṃgho dhammena samaggo sabbakammesu kammappatto. Tatra, bhikkhave, yvāyaṃ atire­ka­vīsa­ti­vaggo bhikkhusaṃgho dhammena samaggo sabbakammesu kammappatto.

Catu­vag­gakara­ṇañce, bhikkhave, kammaṃ ­bhik­khu­ni­catut­tho kammaṃ kareyya— akammaṃ na ca karaṇīyaṃ. Catu­vag­gakara­ṇañce, bhikkhave, kammaṃ sikkha­māna­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ … pe …. Sāma­ṇera­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Sāma­ṇeri­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Sikkhaṃ pac­cak­khā­ta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Antimavatthuṃ ajjhāpan­na­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Āpattiyā adassane ukkhitta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Āpattiyā appaṭikamme ukkhitta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Pāpikāya diṭṭhiyā appaṭinissagge ukkhitta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. ­Paṇḍa­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. They­yasaṃ­vāsa­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. ­Titthi­ya­pakkan­ta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Tiracchā­na­gata­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Mātu­ghā­ta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Pitu­ghāta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Arahan­ta­ghāta­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Bhik­khu­ni­dūsaka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Saṃgha­bheda­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Lohi­tuppāda­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Ubhatob­yañ­jana­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Nānāsaṃ­vāsa­ka­catut­tho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Nānāsīmāya ṭhitacatuttho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Iddhiyā vehāse ṭhitacatuttho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Yassa saṃgho kammaṃ karoti, taṃcatuttho kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ.

Catu­vag­gakara­ṇaṃ.

Pañca­vag­gakara­ṇañce, bhikkhave, kammaṃ ­bhik­khu­ni­pañcamo kammaṃ kareyya … akammaṃ na ca karaṇīyaṃ. Pañca­vag­gakara­ṇañce, bhikkhave, kammaṃ sikkha­māna­pañcamo kammaṃ kareyya … pe …. Sāma­ṇera­pañcamo kammaṃ kareyya … sāma­ṇeri­pañcamo kammaṃ kareyya … sikkhaṃ pac­cak­khā­ta­ka­pañcamo kammaṃ kareyya … antimavatthuṃ ajjhāpan­na­ka­pañcamo kammaṃ kareyya … āpattiyā adassane ukkhitta­ka­pañcamo kammaṃ kareyya … āpattiyā appaṭikamme ukkhitta­ka­pañcamo kammaṃ kareyya … pāpikāya diṭṭhiyā appaṭinissagge ukkhitta­ka­pañcamo kammaṃ kareyya … paṇḍakapañcamo kammaṃ kareyya … they­yasaṃ­vāsa­ka­pañcamo kammaṃ kareyya … ­titthi­ya­pakkan­ta­ka­pañcamo kammaṃ kareyya … tiracchā­na­gata­pañcamo kammaṃ kareyya … mātu­ghā­ta­ka­pañcamo kammaṃ kareyya … pitu­ghāta­ka­pañcamo kammaṃ kareyya … arahan­ta­ghāta­ka­pañcamo kammaṃ kareyya … ­bhik­khu­ni­dūsaka­pañcamo kammaṃ kareyya … saṃgha­bheda­ka­pañcamo kammaṃ kareyya … lohi­tuppāda­ka­pañcamo kammaṃ kareyya … ubhatob­yañ­jana­ka­pañcamo kammaṃ kareyya … nānāsaṃ­vāsa­ka­pañcamo kammaṃ kareyya … nānāsīmāya ṭhitapañcamo kammaṃ kareyya … iddhiyā vehāse ṭhitapañcamo kammaṃ kareyya … yassa saṃgho kammaṃ karoti, taṃpañcamo kammaṃ kareyya— akammaṃ na ca karaṇīyaṃ.

Pañca­vag­gakara­ṇaṃ.

­Dasavag­gakara­ṇañce, bhikkhave, kammaṃ ­bhik­khu­ni­dasamo kammaṃ kareyya, akammaṃ na ca karaṇīyaṃ. ­Dasavag­gakara­ṇañce, bhikkhave, kammaṃ sikkha­māna­dasamo kammaṃ kareyya, akammaṃ na ca karaṇīyaṃ … pe …. ­Dasavag­gakara­ṇañce, bhikkhave, kammaṃ yassa saṃgho kammaṃ karoti, taṃdasamo kammaṃ kareyya—akammaṃ na ca karaṇīyaṃ.

­Dasavag­gakara­ṇaṃ.

Vīsati­vag­gakara­ṇañce, bhikkhave, kammaṃ bhikkhunivīso kammaṃ kareyya—akammaṃ na ca karaṇīyaṃ. Vīsati­vag­gakara­ṇañce, bhikkhave, kammaṃ sikkhamānavīso kammaṃ kareyya … pe … sāmaṇeravīso kammaṃ kareyya … sāmaṇerivīso kammaṃ kareyya … sikkhaṃ pac­cak­khā­ta­kavīso kammaṃ kareyya … antimavatthuṃ ajjhāpan­na­kavīso kammaṃ kareyya … āpattiyā adassane ukkhittakavīso kammaṃ kareyya … āpattiyā appaṭikamme ukkhittakavīso kammaṃ kareyya … pāpikāya diṭṭhiyā appaṭinissagge ukkhittakavīso kammaṃ kareyya … paṇḍakavīso kammaṃ kareyya … they­yasaṃ­vāsa­ka­vīso kammaṃ kareyya … ­titthi­ya­pakkan­ta­kavīso kammaṃ kareyya … tiracchā­na­gata­vīso kammaṃ kareyya … mātu­ghā­ta­ka­vīso kammaṃ kareyya … pitu­ghāta­kavīso kammaṃ kareyya … arahan­ta­ghāta­ka­vīso kammaṃ kareyya … ­bhik­khu­ni­dūsaka­vīso kammaṃ kareyya … saṃgha­bheda­ka­vīso kammaṃ kareyya … lohi­tuppāda­ka­vīso kammaṃ kareyya … ubhatob­yañ­jana­kavīso kammaṃ kareyya … nānāsaṃ­vāsa­ka­vīso kammaṃ kareyya … nānāsīmāya ṭhitavīso kammaṃ kareyya … iddhiyā vehāse ṭhitavīso kammaṃ kareyya … yassa saṃgho kammaṃ karoti, taṃvīso kammaṃ kareyya—akammaṃ na ca karaṇīyaṃ.

Vīsati­vag­gakara­ṇaṃ.

5. Pāri­vāsi­kādika­thā

Pāri­vāsi­ka­catut­tho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—akammaṃ na ca karaṇīyaṃ. Mūlāya­paṭikas­sa­nāraha­catut­tho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—akammaṃ na ca karaṇīyaṃ. Mānattā­raha­catut­tho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—akammaṃ na ca karaṇīyaṃ. Mānat­ta­cārika­catut­tho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—akammaṃ na ca karaṇīyaṃ. Abbhā­nāraha­catut­tho ce, bhikkhave, parivāsaṃ dadeyya, mūlāya paṭikasseyya, mānattaṃ dadeyya, taṃvīso abbheyya—akammaṃ na ca karaṇīyaṃ.

Ekaccassa, bhikkhave, saṃghamajjhe paṭikkosanā ruhati, ekaccassa na ruhati. Kassa ca, bhikkhave, saṃghamajjhe paṭikkosanā na ruhati? Bhikkhuniyā, bhikkhave, saṃghamajjhe paṭikkosanā na ruhati. Sikkhamānāya, bhikkhave … pe … sāmaṇerassa, bhikkhave … sāmaṇeriyā, bhikkhave … sikkhā­pac­cak­khā­ta­kassa, bhikkhave … antimavatthuṃ ajjhāpan­na­kassa, bhikkhave … ummattakassa, bhikkhave … khittacittassa, bhikkhave … vedanāṭṭassa, bhikkhave … āpattiyā adassane ukkhittakassa, bhikkhave … āpattiyā appaṭikamme ukkhittakassa, bhikkhave … pāpikāya diṭṭhiyā appaṭinissagge ukkhittakassa, bhikkhave … paṇḍakassa, bhikkhave … they­yasaṃ­vāsa­kassa, bhikkhave … ­titthi­ya­pakkan­ta­kassa, bhikkhave … tiracchā­na­gatassa, bhikkhave … mātughātakassa, bhikkhave … pitughātakassa, bhikkhave … arahan­ta­ghāta­kassa, bhikkhave … ­bhik­khu­ni­dūsakassa, bhikkhave … saṃgha­bheda­kassa, bhikkhave … lohi­tuppāda­kassa, bhikkhave … ubhatob­yañ­jana­kassa, bhikkhave … nānāsaṃ­vāsa­kassa, bhikkhave … nānāsīmāya ṭhitassa, bhikkhave … iddhiyā vehāse ṭhitassa, bhikkhave, yassa saṃgho kammaṃ karoti, tassa ca, bhikkhave, saṃghamajjhe paṭikkosanā na ruhati. Imesaṃ kho, bhikkhave, saṃghamajjhe paṭikkosanā na ruhati.

Kassa ca, bhikkhave, saṃghamajjhe paṭikkosanā ruhati? Bhikkhussa, bhikkhave, pakatattassa samā­nasaṃ­vāsa­kassa samānasīmāya ṭhitassa antamaso ānanta­rikas­sāpi bhikkhuno viññāpentassa saṃghamajjhe paṭikkosanā ruhati. Imassa, bhikkhave, saṃghamajjhe paṭikkosanā ruhati.

6. Dve­nissā­ra­ṇā­di­ka­thā

Dvemā, bhikkhave, nissāraṇā. Atthi, bhikkhave, puggalo appatto nissāraṇaṃ. Tañce saṃgho nissāreti, ekacco sunissārito, ekacco dunnissārito. Katamo ca, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṃgho nissāreti—dunnissārito? Idha pana, bhikkhave, bhikkhu suddho hoti anāpattiko. Tañce saṃgho nissāreti— dunnissārito. Ayaṃ vuccati, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṃgho nissāreti—dunnissārito.

Katamo ca, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṃgho nissāreti— sunissārito? Idha pana, bhikkhave, bhikkhu bālo hoti abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi, tañce saṃgho nissāreti—sunissārito. Ayaṃ vuccati, bhikkhave, puggalo appatto nissāraṇaṃ, tañce saṃgho nissāreti—sunissārito.

Dvemā, bhikkhave, osāraṇā. Atthi, bhikkhave, puggalo appatto osāraṇaṃ tañce saṃgho osāreti, ekacco sosārito, ekacco dosārito. Katamo ca, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṃgho osāreti—dosārito? Paṇḍako, bhikkhave, appatto osāraṇaṃ, tañce saṃgho osāreti—dosārito. They­yasaṃ­vāsako, bhikkhave, appatto osāraṇaṃ, tañce saṃgho osāreti—dosārito. ­Titthi­ya­pakkan­tako, bhikkhave … pe … tiracchānagato, bhikkhave … mātughātako, bhikkhave … pitughātako, bhikkhave … arahan­ta­ghātako, bhikkhave … ­bhik­khu­ni­dūsako, bhikkhave … saṃghabhedako, bhikkhave … lohituppādako, bhikkhave … ubhatob­yañ­janako, bhikkhave, appatto, osāraṇaṃ, tañce saṃgho osāreti—dosārito. Ayaṃ vuccati, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṃgho osāreti—dosārito. Ime vuccanti, bhikkhave, puggalā appattā osāraṇaṃ, te ce saṃgho osāreti—dosāritā.

Katamo ca, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṃgho osāreti— sosārito? Hatthacchinno, bhikkhave, appatto osāraṇaṃ, tañce saṃgho osāreti, sosārito. Pādacchinno, bhikkhave … pe … ­hattha­pādac­chinno, bhikkhave … kaṇṇacchinno, bhikkhave … nāsacchinno, bhikkhave … ­kaṇṇanā­sacchinno, bhikkhave … aṅgulicchinno, bhikkhave … aḷacchinno, bhikkhave … kaṇḍaracchinno, bhikkhave … phaṇahatthako, bhikkhave … khujjo, bhikkhave … vāmano, bhikkhave … galagaṇḍī, bhikkhave … lakkhaṇāhato, bhikkhave … kasāhato, bhikkhave … likhitako, bhikkhave … sīpadiko, bhikkhave … pāparogī, bhikkhave … parisadūsako, bhikkhave … kāṇo, bhikkhave … kuṇī, bhikkhave … khañjo, bhikkhave … pakkhahato, bhikkhave … chin­niriyā­patho, bhikkhave … jarādubbalo, bhikkhave … andho, bhikkhave … mūgo, bhikkhave … badhiro, bhikkhave … andhamūgo, bhikkhave … andhabadhiro, bhikkhave … mūgabadhiro, bhikkhave … andha­mūga­badhiro, bhikkhave, appatto osāraṇaṃ, tañce saṃgho osāreti—sosārito. Ayaṃ vuccati, bhikkhave, puggalo appatto osāraṇaṃ, tañce saṃgho osāreti— sosārito. Ime vuccanti, bhikkhave, puggalā appattā osāraṇaṃ, te ce saṃgho osāreti—sosāritā.

Vāsabha­gā­mabhā­ṇavāro niṭṭhito paṭhamo.

7. Adhamma­kammā­di­ka­thā

Idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattin’ti? So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ passeyyan’ti. Taṃ saṃgho āpattiyā adassane ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa na hoti āpatti paṭikātabbā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattin’ti. So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ paṭikareyyan’ti. Taṃ saṃgho āpattiyā appaṭikamme ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa na hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘pāpikā te, āvuso, diṭṭhi, paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭi­nissaj­jeyyan’ti. Taṃ saṃgho pāpikāya diṭṭhiyā appaṭinissagge ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā, na hoti āpatti paṭikātabbā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? Paṭikarohi taṃ āpattin’ti. So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ. Natthi me, āvuso, āpatti, yamahaṃ paṭikareyyan’ti. Taṃ saṃgho adassane vā appaṭikamme vā ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā, na hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā— ‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? Pāpikā te diṭṭhi, paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ; natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭi­nissaj­jeyyan’ti. Taṃ saṃgho adassane vā appaṭinissagge vā ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa na hoti āpatti paṭikātabbā, na hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā— ‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattiṃ; pāpikā te diṭṭhi, paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ paṭikareyyaṃ. Natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭi­nissaj­jeyyan’ti. Taṃ saṃgho appaṭikamme vā appaṭinissagge vā ukkhipati— adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa na hoti āpatti daṭṭhabbā, na hoti āpatti paṭikātabbā, na hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? Paṭikarohi taṃ āpattiṃ; pāpikā te diṭṭhi, paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ. Natthi me, āvuso, āpatti, yamahaṃ paṭikareyyaṃ. Natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭi­nissaj­jeyyan’ti. Taṃ saṃgho adassane vā appaṭikamme vā appaṭinissagge vā ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā. Tamenaṃ codeti. Saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattin’ti? So evaṃ vadeti—‘āmāvuso, passāmī’ti. Taṃ saṃgho āpattiyā adassane ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti āpatti paṭikātabbā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattin’ti. So evaṃ vadeti—‘āmāvuso, paṭikarissāmī’ti. Taṃ saṃgho āpattiyā appaṭikamme ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘pāpikā te, āvuso, diṭṭhi; paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘āmāvuso, paṭi­nissaj­jis­sāmī’ti. Taṃ saṃgho pāpikāya diṭṭhiyā appaṭinissagge ukkhipati— adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā … pe … hoti āpatti daṭṭhabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe … hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe … hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? Paṭikarohi taṃ āpattiṃ; pāpikā te diṭṭhi, paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘āmāvuso, passāmi, āma paṭikarissāmi, āma paṭi­nissaj­jis­sāmī’ti. Taṃ saṃgho adassane vā appaṭikamme vā appaṭinissagge vā ukkhipati—adhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattin’ti? So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ passeyyan’ti. Taṃ saṃgho āpattiyā adassane ukkhipati—dhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti āpatti paṭikātabbā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, paṭikarohi taṃ āpattin’ti. So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ paṭikareyyan’ti. Taṃ saṃgho āpattiyā appaṭikamme ukkhipati—dhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘pāpikā te, āvuso, diṭṭhi, paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭi­nissaj­jeyyan’ti. Taṃ saṃgho pāpikāya diṭṭhiyā appaṭinissagge ukkhipati—dhammakammaṃ.

Idha pana, bhikkhave, bhikkhussa hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā … pe … hoti āpatti daṭṭhabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe … hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā … pe … hoti āpatti daṭṭhabbā, hoti āpatti paṭikātabbā, hoti pāpikā diṭṭhi paṭinissajjetā. Tamenaṃ codeti saṃgho vā sambahulā vā ekapuggalo vā—‘āpattiṃ tvaṃ, āvuso, āpanno, passasetaṃ āpattiṃ? Paṭikarohi taṃ āpattiṃ. Pāpikā te diṭṭhi, paṭi­nissaj­jetaṃ pāpikaṃ diṭṭhin’ti. So evaṃ vadeti—‘natthi me, āvuso, āpatti, yamahaṃ passeyyaṃ. Natthi me, āvuso, āpatti yamahaṃ paṭikareyyaṃ. Natthi me, āvuso, pāpikā diṭṭhi, yamahaṃ paṭi­nissaj­jeyyan’ti. Taṃ saṃgho adassane vā appaṭikamme vā appaṭinissagge vā ukkhipati—dhammakamman”ti.

8. Upāli­pucchā­ka­thā

Atha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā upāli bhagavantaṃ etadavoca—“yo nu kho, bhante, samaggo saṃgho sam­mukhā­karaṇī­yaṃ kammaṃ asammukhā karoti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Adhammakammaṃ taṃ, upāli, avinayakamman”ti. “Yo nu kho, bhante, samaggo saṃgho paṭi­pucchā­karaṇī­yaṃ kammaṃ appaṭipucchā karoti … pe … paṭiñ­ñā­yakara­ṇīyaṃ kammaṃ appaṭiññāya karoti … sati­vinayā­rahassa amūḷhavinayaṃ deti … amūḷha­vinayā­rahassa tassa­pāpiya­sikā­kammaṃ karoti … tassa­pāpiya­sikā­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … tajja­nī­ya­kammā­ra­hassa niyassakammaṃ karoti … niyas­sa­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … pab­bājanī­ya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … ­paṭi­sāra­ṇīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti … ukkhepa­nīya­kammā­ra­hassa parivāsaṃ deti … parivāsārahaṃ mūlāya paṭikassati … mūlāya­paṭikas­sa­nārahassa mānattaṃ deti … mānattārahaṃ abbheti … abbhānārahaṃ upasampādeti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Adhammakammaṃ taṃ, upāli, avinayakammaṃ.

Yo kho, upāli, samaggo saṃgho sam­mukhā­karaṇī­yaṃ kammaṃ asammukhā karoti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ, evañca pana saṃgho sātisāro hoti. Yo kho, upāli, samaggo saṃgho paṭi­pucchā­karaṇī­yaṃ kammaṃ appaṭipucchā karoti … pe … paṭiñ­ñā­yakara­ṇīyaṃ kammaṃ appaṭiññāya karoti … sati­vinayā­rahassa amūḷhavinayaṃ deti … amūḷha­vinayā­rahassa tassa­pāpiya­sikā­kammaṃ karoti … tassa­pāpiya­sikā­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … tajja­nī­ya­kammā­ra­hassa niyassakammaṃ karoti … niyas­sa­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … pab­bājanī­ya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … ­paṭi­sāra­ṇīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti … ukkhepa­nīya­kammā­ra­hassa parivāsaṃ deti … parivāsārahaṃ mūlāya paṭikassati … mūlāya­paṭikas­sa­nārahassa mānattaṃ deti … mānattārahaṃ abbheti … abbhānārahaṃ upasampādeti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hotī”ti.

“Yo nu kho, bhante, samaggo saṃgho sam­mukhā­karaṇī­yaṃ kammaṃ sammukhā karoti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Dhammakammaṃ taṃ, upāli, vinayakamman”ti. “Yo nu kho, bhante, samaggo saṃgho paṭi­pucchā­karaṇī­yaṃ kammaṃ paṭipucchā karoti … pe … paṭiñ­ñā­yakara­ṇīyaṃ kammaṃ paṭiññāya karoti … sati­vinayā­rahassa sativinayaṃ deti … amūḷha­vinayā­rahassa amūḷhavinayaṃ deti … tassa­pāpiya­sikā­kammā­ra­hassa tassa­pāpiya­sikā­kammaṃ karoti … tajja­nī­ya­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … niyas­sa­kammā­ra­hassa niyassakammaṃ karoti … pab­bājanī­ya­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … ­paṭi­sāra­ṇīya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … ukkhepa­nīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti … pari­vāsāra­hassa parivāsaṃ deti mūlāya­paṭikas­sa­nārahaṃ mūlāya paṭikassati … mānattārahassa mānattaṃ deti … abbhānārahaṃ abbheti … upasam­padā­rahaṃ upasampādeti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Dhammakammaṃ taṃ, upāli, vinayakammaṃ.

Yo kho, upāli, samaggo saṃgho sam­mukhā­karaṇī­yaṃ kammaṃ sammukhā karoti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. Evañca pana saṃgho anatisāro hoti. Yo kho, upāli, samaggo saṃgho paṭi­pucchā­karaṇī­yaṃ kammaṃ paṭipucchā karoti … paṭiñ­ñā­yakara­ṇīyaṃ kammaṃ paṭiññāya karoti … sati­vinayā­rahassa sativinayaṃ deti … amūḷha­vinayā­rahassa amūḷhavinayaṃ deti … tassa­pāpiya­sikā­kammā­ra­hassa tassa­pāpiya­sikā­kammaṃ karoti … tajja­nī­ya­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … niyas­sa­kammā­ra­hassa niyassakammaṃ karoti … pab­bājanī­ya­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … ­paṭi­sāra­ṇīya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … ukkhepa­nīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti … pari­vāsāra­hassa parivāsaṃ deti … mūlāya­paṭikas­sa­nārahaṃ mūlāya paṭikassati … mānattārahassa mānattaṃ deti … abbhānārahaṃ abbheti … upasam­padā­rahaṃ upasampādeti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. Evañca pana saṃgho anatisāro hotī”ti.

“Yo nu kho, bhante, samaggo saṃgho sati­vinayā­rahassa amūḷhavinayaṃ deti, amūḷha­vinayā­rahassa sativinayaṃ deti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Adhammakammaṃ taṃ, upāli, avinayakamman”ti. “Yo nu kho, bhante, samaggo saṃgho amūḷha­vinayā­rahassa tassa­pāpiya­sikā­kammaṃ karoti, tassa­pāpiya­sikā­kammā­ra­hassa amūḷhavinayaṃ deti … pe … tassa­pāpiya­sikā­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti, tajja­nī­ya­kammā­ra­hassa tassa­pāpiya­sikā­kammaṃ karoti … tajja­nī­ya­kammā­ra­hassa niyassakammaṃ karoti, niyas­sa­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … niyas­sa­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti, pab­bājanī­ya­kammā­ra­hassa niyassakammaṃ karoti … pab­bājanī­ya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti, ­paṭi­sāra­ṇīya­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … ­paṭi­sāra­ṇīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti, ukkhepa­nīya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … ukkhepa­nīya­kammā­ra­hassa parivāsaṃ deti, pari­vāsāra­hassa ukkhepa­nīyakam­maṃ karoti … parivāsārahaṃ mūlāya paṭikassati, mūlāya­paṭikas­sa­nārahassa parivāsaṃ deti … mūlāya­paṭikas­sa­nārahassa mānattaṃ deti, mānattārahaṃ mūlāya paṭikassati … mānattārahaṃ abbheti, abbhānārahassa mānattaṃ deti … abbhānārahaṃ upasampādeti, upasam­padā­rahaṃ abbheti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Adhammakammaṃ taṃ, upāli, avinayakammaṃ.

Yo kho, upāli, samaggo saṃgho sati­vinayā­rahassa amūḷhavinayaṃ deti, amūḷha­vinayā­rahassa sativinayaṃ deti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hoti. Yo kho, upāli, samaggo saṃgho amūḷha­vinayā­rahassa tassa­pāpiya­sikā­kammaṃ karoti, tassa­pāpiya­sikā­kammā­ra­hassa amūḷhavinayaṃ deti … pe … tassa­pāpiya­sikā­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti, tajja­nī­ya­kammā­ra­hassa tassa­pāpiya­sikā­kammaṃ karoti … tajja­nī­ya­kammā­ra­hassa niyassakammaṃ karoti, niyas­sa­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … niyas­sa­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti, pab­bājanī­ya­kammā­ra­hassa niyassakammaṃ karoti … pab­bājanī­ya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti, ­paṭi­sāra­ṇīya­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … ­paṭi­sāra­ṇīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti, ukkhepa­nīya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … ukkhepa­nīya­kammā­ra­hassa parivāsaṃ deti, pari­vāsāra­hassa ukkhepa­nīyakam­maṃ karoti … parivāsārahaṃ mūlāya paṭikassati, mūlāya­paṭikas­sa­nārahassa parivāsaṃ deti … mūlāya­paṭikas­sa­nārahassa mānattaṃ deti, mānattārahaṃ mūlāya paṭikassati—mānattārahaṃ abbheti, abbhānārahassa mānattaṃ deti … abbhānārahaṃ upasampādeti, upasam­padā­rahaṃ abbheti, evaṃ kho, upāli, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hotī”ti.

“Yo nu kho, bhante, samaggo saṃgho sati­vinayā­rahassa sativinayaṃ deti, amūḷha­vinayā­rahassa amūḷhavinayaṃ deti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Dhammakammaṃ taṃ, upāli, vinayakamman”ti. “Yo nu kho, bhante, samaggo saṃgho amūḷha­vinayā­rahassa amūḷhavinayaṃ deti … pe … tassa­pāpiya­sikā­kammā­ra­hassa tassa­pāpiya­sikā­kammaṃ karoti … pe … tajja­nī­ya­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … pe … niyas­sa­kammā­ra­hassa niyassakammaṃ karoti … pe … pab­bājanī­ya­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … pe … ­paṭi­sāra­ṇīya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … pe … ukkhepa­nīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti … pe … pari­vāsāra­hassa parivāsaṃ deti … pe … mūlāya­paṭikas­sa­nārahaṃ mūlāya paṭikassati … pe … mānattārahassa mānattaṃ deti … pe … abbhānārahaṃ abbheti, upasam­padā­rahaṃ upasampādeti, dhammakammaṃ nu kho taṃ, bhante, vinayakamman”ti? “Dhammakammaṃ taṃ, upāli, vinayakammaṃ.

Yo kho, upāli, samaggo saṃgho sati­vinayā­rahassa sativinayaṃ deti, amūḷha­vinayā­rahassa amūḷhavinayaṃ deti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. Evañca pana saṃgho anatisāro hoti. Yo kho, upāli, samaggo saṃgho amūḷha­vinayā­rahassa amūḷhavinayaṃ deti … pe … tassa­pāpiya­sikā­kammā­ra­hassa tassa­pāpiya­sikā­kammaṃ karoti … pe … tajja­nī­ya­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … pe … niyas­sa­kammā­ra­hassa niyassakammaṃ karoti … pe … pab­bājanī­ya­kammā­ra­hassa pab­bājanī­ya­kammaṃ karoti … pe … ­paṭi­sāra­ṇīya­kammā­ra­hassa paṭi­sāraṇī­ya­kammaṃ karoti … pe … ukkhepa­nīya­kammā­ra­hassa ukkhepa­nīyakam­maṃ karoti … pe … pari­vāsāra­hassa parivāsaṃ deti … pe … mūlāya­paṭikas­sa­nārahaṃ mūlāya paṭikassati … pe … mānattārahassa mānattaṃ deti … pe … abbhānārahaṃ abbheti, upasam­padā­rahaṃ upasampādeti, evaṃ kho, upāli, dhammakammaṃ hoti vinayakammaṃ. Evañca pana saṃgho anatisāro hotī”ti.

Atha kho bhagavā bhikkhū āmantesi—“yo kho, bhikkhave, samaggo saṃgho sati­vinayā­rahassa amūḷhavinayaṃ deti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hoti. Yo kho, bhikkhave, samaggo saṃgho sati­vinayā­rahassa tassa­pāpiya­sikā­kammaṃ karoti … pe … sati­vinayā­rahassa tajja­nī­ya­kammaṃ karoti … sati­vinayā­rahassa niyassakammaṃ karoti … sati­vinayā­rahassa pab­bājanī­ya­kammaṃ karoti … sati­vinayā­rahassa paṭi­sāraṇī­ya­kammaṃ karoti … sati­vinayā­rahassa ukkhepa­nīyakam­maṃ karoti … sati­vinayā­rahassa parivāsaṃ deti … sati­vinayā­rahaṃ mūlāya paṭikassati … sati­vinayā­rahassa mānattaṃ deti … sati­vinayā­rahaṃ abbheti … sati­vinayā­rahaṃ upasampādeti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hoti.

Yo kho, bhikkhave, samaggo saṃgho amūḷha­vinayā­rahassa tassa­pāpiya­sikā­kammaṃ karoti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hoti. Yo kho, bhikkhave, samaggo saṃgho amūḷha­vinayā­rahassa tajja­nī­ya­kammaṃ karoti … pe … amūḷha­vinayā­rahassa niyassakammaṃ karoti … amūḷha­vinayā­rahassa pab­bājanī­ya­kammaṃ karoti … amūḷha­vinayā­rahassa paṭi­sāraṇī­ya­kammaṃ karoti … amūḷha­vinayā­rahassa ukkhepa­nīyakam­maṃ karoti … amūḷha­vinayā­rahassa parivāsaṃ deti … amūḷha­vinayā­rahaṃ mūlāya paṭikassati … amūḷha­vinayā­rahassa mānattaṃ deti … amūḷha­vinayā­rahaṃ abbheti … amūḷha­vinayā­rahaṃ upasampādeti … amūḷha­vinayā­rahassa sativinayaṃ deti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hoti.

Yo kho, bhikkhave, samaggo saṃgho tassa­pāpiya­sikā­kammā­ra­hassa tajja­nī­ya­kammaṃ karoti … pe … tajja­nī­ya­kammā­ra­hassa … niyas­sa­kammā­ra­hassa … pab­bājanī­ya­kammā­ra­hassa … ­paṭi­sāra­ṇīya­kammā­ra­hassa … ukkhepa­nīya­kammā­ra­hassa … parivāsārahaṃ … mūlāya­paṭikas­sa­nārahassa … mānattārahaṃ … abbhānārahaṃ … upasam­padā­rahassa sativinayaṃ deti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hoti. Yo kho, bhikkhave, samaggo saṃgho upasam­padā­rahassa amūḷhavinayaṃ deti … pe … upasam­padā­rahassa tassa­pāpiya­sikā­kammaṃ karoti … upasam­padā­rahassa tajja­nī­ya­kammaṃ karoti … upasam­padā­rahassa niyassakammaṃ karoti … upasam­padā­rahassa pab­bājanī­ya­kammaṃ karoti … upasam­padā­rahassa paṭi­sāraṇī­ya­kammaṃ karoti … upasam­padā­rahassa ukkhepa­nīyakam­maṃ karoti … upasam­padā­rahassa parivāsaṃ deti … upasam­padā­rahaṃ mūlāya paṭikassati … upasam­padā­rahassa mānattaṃ deti … upasam­padā­rahaṃ abbheti, evaṃ kho, bhikkhave, adhammakammaṃ hoti avinayakammaṃ. Evañca pana saṃgho sātisāro hotī”ti.

Upāli­pucchā­bhā­ṇavāro niṭṭhito dutiyo.

9. Tajja­nī­ya­kamma­kathā

“Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti— dhamma­pati­rūpa­kena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena samaggā.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena samaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti— dhamma­pati­rūpa­kena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena vaggā.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti— dhamma­pati­rūpa­kena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena samaggā.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti— adhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhammena vaggā.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena samaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena vaggā.

10. Niyas­sakam­ma­ka­thā

Idha pana, bhikkhave, bhikkhu bālo hoti abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bālo abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. Handassa mayaṃ niyassakammaṃ karomā’ti. Te tassa niyassakammaṃ karonti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena niyas­sakam­ma­kato adhammena vaggehi. Handassa mayaṃ niyassakammaṃ karomā’ti. Te tassa niyassakammaṃ karonti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Yathā heṭṭhā, tathā cakkaṃ kātabbaṃ.

11. Pab­bājanī­ya­kamma­kathā

Idha pana, bhikkhave, bhikkhu kuladūsako hoti pāpasamācāro. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu kuladūsako pāpasamācāro. Handassa mayaṃ pab­bājanī­ya­kammaṃ karomā’ti. Te tassa pab­bājanī­ya­kammaṃ karonti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṃghena pab­bājanī­ya­kamma­kato adhammena vaggehi. Handassa mayaṃ pab­bājanī­ya­kammaṃ karomā’ti. Te tassa pab­bājanī­ya­kammaṃ karonti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

12. Paṭi­sāraṇī­ya­kamma­kathā

Idha pana, bhikkhave, bhikkhu gihī akkosati paribhāsati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu gihī akkosati paribhāsati. Handassa mayaṃ paṭi­sāraṇī­ya­kammaṃ karomā’ti. Te tassa paṭi­sāraṇī­ya­kammaṃ karonti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṃghena paṭi­sāraṇī­ya­kamma­kato adhammena vaggehi. Handassa mayaṃ paṭi­sāraṇī­ya­kammaṃ karomā’ti. Te tassa paṭi­sāraṇī­ya­kammaṃ karonti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

13. Adassa­ne­ukkhepa­nīyakam­maka­thā

Idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Handassa mayaṃ āpattiyā adassane ukkhepa­nīyakam­maṃ karomā’ti. Te tassa āpattiyā adassane ukkhepa­nīyakam­maṃ karonti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṃghena āpattiyā adassane ukkhepa­nīyakam­makato adhammena vaggehi. Handassa mayaṃ āpattiyā adassane ukkhepa­nīyakam­maṃ karomā’ti. Te tassa āpattiyā adassane ukkhepa­nīyakam­maṃ karonti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

14. Appaṭikam­me­ukkhepa­nīyakam­maka­thā

Idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Handassa mayaṃ āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ karomā’ti. Te tassa āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ karonti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena āpattiyā appaṭikamme ukkhepa­nīyakam­makato adhammena vaggehi. Handassa mayaṃ āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ karomā’ti. Te tassa āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ karonti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

15. Appa­ṭi­nissag­ge­ukkhepa­nīyakam­maka­thā

Idha pana, bhikkhave, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭi­nissaj­ji­tuṃ. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭi­nissaj­ji­tuṃ. Handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ karomā’ti. Te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ karonti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­makato adhammena vaggehi. Handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ karomā’ti. Te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ karonti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

16. Tajja­nī­ya­kamma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena samaggā.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhammena vaggā.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena samaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhamma­pati­rūpa­kena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena samaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhammena vaggā. So tamhāpi āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena tajja­nī­ya­kammaṃ paṭippas­sad­dhaṃ dhammena vaggehi. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena vaggā.

17. Niyassakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena niyas­sakam­ma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena niyas­sakam­ma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ niyassakammaṃ paṭippas­sam­bhemā’ti. Te tassa niyassakammaṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena niyassakammaṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ niyassakammaṃ paṭippas­sam­bhemā’ti. Te tassa niyassakammaṃ paṭippas­sam­bhenti— adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

18. Pab­bājanī­ya­kamma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena pab­bājanī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena pab­bājanī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ pab­bājanī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa pab­bājanī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena pab­bājanī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ pab­bājanī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa pab­bājanī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

19. Paṭi­sāraṇī­ya­kamma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena paṭi­sāraṇī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭi­sāraṇī­yassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena paṭi­sāraṇī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭi­sāraṇī­yassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ paṭi­sāraṇī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa paṭi­sāraṇī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena paṭi­sāraṇī­ya­kammaṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ paṭi­sāraṇī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa paṭi­sāraṇī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

20. Adassa­ne­ukkhepa­nīyakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena āpattiyā adassane ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṃghena āpattiyā adassane ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ āpattiyā adassane ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa āpattiyā adassane ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena āpattiyā adassane ukkhepa­nīyakam­maṃ paṭippas­sad­dhaṃ adhammena vaggehi. Handassa mayaṃ āpattiyā adassane ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa āpattiyā adassane ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

21. Appaṭikam­me­ukkhepa­nīyakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena āpattiyā appaṭikamme ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena āpattiyā appaṭikamme ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ paṭippas­sad­dhaṃ—adhammena vaggehi. Handassa mayaṃ āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

22. Appa­ṭi­nissag­ge­ukkhepa­nīyakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena vaggā. So tamhā āvāsā aññaṃ āvāsaṃ gacchati. Tatthapi bhikkhūnaṃ evaṃ hoti—‘imassa kho, āvuso, bhikkhuno saṃghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ paṭippas­sad­dhaṃ—adhammena vaggehi. Handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti … adhammena samaggā … pe … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā … pe ….

Cakkaṃ kātabbaṃ.

23. Tajja­nī­ya­kamma­vivāda­ka­thā

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe … saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena vaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘adhammena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe … saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe … saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—adhammena samaggā. Tatraṭṭho saṃgho vivadati— ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘adhammena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe … saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe … saṃghe adhika­ra­ṇa­kārako handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhammena vaggā. Tatraṭṭho saṃgho vivadati— ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhammena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe … saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako … pe … saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena vaggā. Tatraṭṭho saṃgho vivadati— ‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu bhaṇḍanakārako hoti … pe … saṃghe adhika­ra­ṇa­kārako. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bhaṇḍanakārako hoti … pe … saṃghe adhika­ra­ṇa­kārako. Handassa mayaṃ tajja­nī­ya­kammaṃ karomā’ti. Te tassa tajja­nī­ya­kammaṃ karonti—dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

24. Niyassakam­ma­vivāda­ka­thā

Idha pana, bhikkhave, bhikkhu bālo hoti abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu bālo abyatto āpattibahulo anapadāno, gihisaṃsaṭṭho viharati ananulomikehi gihisaṃsaggehi. Handassa mayaṃ niyassakammaṃ karomā’ti. Te tassa niyassakammaṃ karonti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Ime pañca vārā saṃkhittā.

25. Pab­bājanī­ya­kamma­vivāda­ka­thā

Idha pana, bhikkhave, bhikkhu kuladūsako hoti pāpasamācāro. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu kuladūsako pāpasamācāro. Handassa mayaṃ pab­bājanī­ya­kammaṃ karomā’ti. Te tassa pab­bājanī­ya­kammaṃ karonti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Ime pañca vārā saṃkhittā.

26. Paṭi­sāraṇī­ya­kamma­vivāda­ka­thā

Idha pana, bhikkhave, bhikkhu gihī akkosati paribhāsati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu gihī akkosati paribhāsati. Handassa mayaṃ paṭi­sāraṇī­ya­kammaṃ karomā’ti. Te tassa paṭi­sāraṇī­ya­kammaṃ karonti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Ime pañca vārā saṃkhittā.

27. Adassa­ne­ukkhepa­nīyakam­ma­vivāda­ka­thā

Idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ passituṃ. Handassa mayaṃ āpattiyā adassane ukkhepa­nīyakam­maṃ karomā’ti. Te tassa āpattiyā adassane ukkhepa­nīyakam­maṃ karonti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Ime pañca vārā saṃkhittā.

28. Appaṭikam­me­ukkhepa­nīyakam­ma­vivāda­ka­thā

Idha pana, bhikkhave, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu āpattiṃ āpajjitvā na icchati āpattiṃ paṭikātuṃ. Handassa mayaṃ āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ karomā’ti. Te tassa āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ karonti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti; ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Ime pañca vārā saṃkhittā.

29. Appa­ṭi­nissag­ge­ukkhepa­nīyakam­ma­vivāda­ka­thā

Idha pana, bhikkhave, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭi­nissaj­ji­tuṃ. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu na icchati pāpikaṃ diṭṭhiṃ paṭi­nissaj­ji­tuṃ. Handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ karomā’ti. Te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ karonti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Ime pañca vārā saṃkhittā.

30. Tajja­nī­ya­kamma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘adhammena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu— ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—adhammena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘adhammena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu— ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhammena vaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhammena vaggakamman’ti ye ca te bhikkhū evamāhaṃsu— ‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena vaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena vaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

Idha pana, bhikkhave, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena tajja­nī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, tajjanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ tajja­nī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa tajja­nī­ya­kammaṃ paṭippas­sam­bhenti—dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino.

31. Niyassakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena niyas­sakam­ma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena niyas­sakam­ma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, niyassassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ niyassakammaṃ paṭippas­sam­bhemā’ti. Te tassa niyassakammaṃ paṭippas­sam­bhenti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Imepi pañca vārā saṃkhittā.

32. Pab­bājanī­ya­kamma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena pab­bājanī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena pab­bājanī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pabbājanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ pab­bājanī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa pab­bājanī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Imepi pañca vārā saṃkhittā.

33. Paṭi­sāraṇī­ya­kamma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena paṭi­sāraṇī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭi­sāraṇī­yassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena paṭi­sāraṇī­ya­kamma­kato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, paṭi­sāraṇī­yassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ paṭi­sāraṇī­ya­kammaṃ paṭippas­sam­bhemā’ti. Te tassa paṭi­sāraṇī­ya­kammaṃ paṭippas­sam­bhenti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Ime tattha bhikkhū dhammavādino. Imepi pañca vārā saṃkhittā.

34. Adassa­ne­ukkhepa­nīyakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena āpattiyā adassane ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti— ‘ayaṃ kho, āvuso, bhikkhu saṃghena āpattiyā adassane ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ āpattiyā adassane ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa āpattiyā adassane ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Imepi pañca vārā saṃkhittā.

35. Appaṭikam­me­ukkhepa­nīyakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena āpattiyā appaṭikamme ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena āpattiyā appaṭikamme ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa āpattiyā appaṭikamme ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Imepi pañca vārā saṃkhittā.

36. Appa­ṭi­nissag­ge­ukkhepa­nīyakam­ma­pa­ṭippas­sad­dhi­kathā

Idha pana, bhikkhave, bhikkhu saṃghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Tatra ce bhikkhūnaṃ evaṃ hoti—‘ayaṃ kho, āvuso, bhikkhu saṃghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­makato sammā vattati, lomaṃ pāteti, netthāraṃ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippas­sad­dhiṃ yācati. Handassa mayaṃ pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ paṭippas­sam­bhemā’ti. Te tassa pāpikāya diṭṭhiyā appaṭinissagge ukkhepa­nīyakam­maṃ paṭippas­sam­bhenti—adhammena vaggā … pe … adhammena samaggā … dhammena vaggā … dhamma­pati­rūpa­kena vaggā … dhamma­pati­rūpa­kena samaggā. Tatraṭṭho saṃgho vivadati—‘adhammena vaggakammaṃ, adhammena samaggakammaṃ, dhammena vaggakammaṃ, dhamma­pati­rūpa­kena vaggakammaṃ, dhamma­pati­rūpa­kena samaggakammaṃ, akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti. Tatra, bhikkhave, ye te bhikkhū evamāhaṃsu—‘dhamma­pati­rūpa­kena samaggakamman’ti, ye ca te bhikkhū evamāhaṃsu—‘akataṃ kammaṃ dukkaṭaṃ kammaṃ puna kātabbaṃ kamman’ti, ime tattha bhikkhū dhammavādino. Imepi pañca vārā saṃkhittā”.

Cam­peyyak­khan­dhako navamo.

Tassuddānaṃ

Campāyaṃ bhagavā āsi,
vatthu vāsabhagāmake;
Āgan­tukā­na­mus­suk­kaṃ,
akāsi icchitabbake.

Pakataññunoti ñatvā,
ussukkaṃ na karī tadā;
Ukkhitto na karotīti,
sāgamā jinasantike.

Adhammena vaggakammaṃ,
samaggaṃ adhammena ca;
Dhammena vaggakammañca,
patirūpakena vaggikaṃ.

Patirūpakena samaggaṃ,
eko ukkhipatekakaṃ;
Eko ca dve sambahule,
saṃghaṃ ukkhipatekako.

Duvepi sambahulāpi,
saṃgho saṃghañca ukkhipi;
Sabbaññupavaro sutvā,
adhammanti paṭikkhipi.

Ñattivipannaṃ yaṃ kammaṃ,
sampannaṃ anusāvanaṃ;
Anus­sāva­na­vi­pan­naṃ,
sampannaṃ ñattiyā ca yaṃ.

Ubhayena vipannañca,
aññatra dhammameva ca;
Vinayā satthu paṭikuṭṭhaṃ,
kuppaṃ aṭṭhānārahikaṃ.

Adhammavaggaṃ samaggaṃ,
Dhamma patirūpāni ye duve;
Dhammeneva ca sāmaggiṃ,
Anuññāsi tathāgato.

Catuvaggo pañcavaggo,
dasavaggo ca vīsati;
Paro­vīsati­vaggo ca,
saṃgho pañcavidho tathā.

Ṭhapetvā upasampadaṃ,
yañca kammaṃ pavāraṇaṃ;
Abbhānakammena saha,
catuvaggehi kammiko.

Duve kamme ṭhapetvāna,
majjha­de­sū­pasam­padaṃ;
Abbhānaṃ pañcavaggiko,
sabbakammesu kammiko.

Abbhānekaṃ ṭhapetvāna,
ye bhikkhū dasavaggikā;
Sabbakammakaro saṃgho,
vīso sabbattha kammiko.

Bhikkhunī sikkhamānā ca,
sāmaṇero sāmaṇerī;
Pac­cak­khā­tan­ti­ma­vatthū,
ukkhittā­patti­dassane.

Appaṭikamme diṭṭhiyā,
paṇḍako they­yasaṃ­vāsa­kaṃ;
Titthiyā tiracchā­na­gataṃ,
mātu pitu ca ghātakaṃ.

Arahaṃ bhikkhunīdūsi,
bhedakaṃ lohituppādaṃ;
Byañjanaṃ nānāsaṃvāsaṃ,
nānāsīmāya iddhiyā.

Yassa saṃgho kare kammaṃ,
hontete catuvīsati;
Sambuddhena paṭikkhittā,
na hete gaṇapūrakā.

Pāri­vāsi­ka­catut­tho,
parivāsaṃ dadeyya vā;
Mūlā ­mānatta­mab­bheyya,
akammaṃ na ca karaṇaṃ.

Mūlā arahamānattā,
abbhā­nāraha­meva ca;
Na kammakārakā pañca,
sambuddhena pakāsitā.

Bhikkhunī sikkhamānā ca,
sāmaṇero sāmaṇerikā;
Pac­cak­khan­tima­ummattā,
khittā­vedana­dassane.

Appaṭikamme diṭṭhiyā,
paṇḍakāpi ca byañjanā;
Nānāsaṃvāsakā sīmā,
vehāsaṃ yassa kamma ca.

Aṭṭhā­ra­san­name­tesaṃ,
paṭikkosaṃ na ruhati;
Bhikkhussa pakatattassa,
ruhati paṭikkosanā.

Suddhassa dunnisārito,
bālo hi sunissārito;
Paṇḍako theyyasaṃvāso,
pakkanto tiracchānagato.

Mātu pitu arahanta,
dūsako saṃghabhedako;
Lohituppādako ceva,
ubhatobyañjano ca yo.

Ekādasannaṃ etesaṃ,
osāraṇaṃ na yujjati;
Hatthapādaṃ tadubhayaṃ,
kaṇṇanāsaṃ tadūbhayaṃ.

Aṅguli aḷakaṇḍaraṃ,
phaṇaṃ khujjo ca vāmano;
Gaṇḍī lakkhaṇakasā ca,
likhitako ca sīpadī.

Pāpā parisakāṇo ca,
kuṇī khañjo hatopi ca;
Iriyā­patha­dubbalo,
andho mūgo ca badhiro.

Andha­mū­gandha­badhiro,
mūga­badhi­ra­meva ca;
Andha­mūga­badhiro ca,
dvattiṃsete anūnakā.

Tesaṃ osāraṇaṃ hoti,
sambuddhena pakāsitaṃ;
Daṭṭhabbā paṭikātabbā,
nissajjetā na vijjati.

Tassa ukkhepanā kammā,
satta honti adhammikā;
Āpannaṃ anuvattantaṃ,
satta tepi adhammikā.

Āpannaṃ nānuvattantaṃ,
satta kammā sudhammikā;
Sammukhā paṭipucchā ca,
paṭiññāya ca kāraṇā.

Sati amūḷhapāpikā,
tajja­nī­niyas­sena ca;
Pabbājanīya paṭisāro,
ukkhepa­pari­vāsa ca.

Mūlā mānattaabbhānā,
tatheva upasampadā;
Aññaṃ kareyya aññassa,
soḷasete adhammikā.

Taṃ taṃ kareyya taṃ tassa,
soḷasete sudhammikā;
Paccāropeyya aññaññaṃ,
soḷasete adhammikā.

Dve dve tammūlakaṃ tassa,
tepi soḷasa dhammikā;
Ekekamūlakaṃ cakkaṃ,
“adhamman”ti jinobravi.

Akāsi tajjanīyaṃ kammaṃ,
saṃgho bhaṇḍanakārako;
Adhammena vaggakammaṃ,
aññaṃ āvāsaṃ gacchi so.

Tatthādhammena samaggā,
tassa tajjanīyaṃ karuṃ;
Aññattha vaggādhammena,
tassa tajjanīyaṃ karuṃ.

Patirūpena vaggāpi,
samaggāpi tathā karuṃ;
Adhammena samaggā ca,
dhammena vaggameva ca.

Patirūpakena vaggā ca,
samaggā ca ime padā;
Ekekamūlakaṃ katvā,
cakkaṃ bandhe vicakkhaṇo.

Bālā byattassa niyassaṃ,
pabbāje kuladūsakaṃ;
Paṭisāraṇīyaṃ kammaṃ,
kare akkosakassa ca.

Adassa­nāp­paṭikamme,
yo ca diṭṭhiṃ na nissajje;
Tesaṃ ukkhepa­nīyakam­maṃ,
satthavāhena bhāsitaṃ.

Upari nayakammānaṃ,
pañño tajjanīyaṃ naye;
Tesaṃyeva anulomaṃ,
sammā vattati yācite.

Passaddhi tesaṃ kammānaṃ,
heṭṭhā kammanayena ca;
Tasmiṃ tasmiṃ tu kammesu,
tatraṭṭho ca vivadati.

Akataṃ dukkaṭañceva,
puna­kātab­ba­kanti ca;
Kamme passaddhiyā cāpi,
te bhikkhū dhammavādino.

Vipat­tib­yādhite disvā,
kammappatte mahāmuni;
Paṭippas­sad­dhi­mak­khāsi,
sallakattova osadhanti.

Imamhi khandhake vatthūni chattiṃsāti.

Cam­peyyak­khan­dhako niṭṭhito.