Namo tassa Bhagavato Arahato Sammā­sambud­dhassa.

Sotāvadhāne paññā sutamaye ñāṇaṃ.

Sutvāna saṃvare paññā sīlamaye ñāṇaṃ.

Saṃvaritvā samādahane paññā samā­dhi­bhāva­nā­maye ñāṇaṃ.

Pac­ca­ya­parig­gahe paññā dhammaṭ­ṭhiti­ñāṇaṃ.

Atītā­nāgata­pac­cup­pan­nā­naṃ dhammānaṃ saṅkhipitvā vavatthāne paññā sammasane ñāṇaṃ.

Paccuppannānaṃ dhammānaṃ vipari­ṇāmā­nu­passane paññā udayab­bayā­nu­passane ñāṇaṃ.

Ārammaṇaṃ paṭisaṅkhā bhaṅgā­nu­passane paññā vipassane ñāṇaṃ.

Bhaya­tu­paṭṭhāne paññā ādīnave ñāṇaṃ.

Muñci­tukam­yatā­paṭi­saṅ­khā­san­tiṭṭhanā paññā saṅ­khā­rupekkhāsu ñāṇaṃ.

Bahiddhā vuṭṭhā­na­vivaṭ­ṭane paññā gotrabhuñāṇaṃ.

Dubhato vuṭṭhā­na­vivaṭ­ṭane paññā magge ñāṇaṃ.

Payogap­pa­ṭippas­sad­dhi paññā phale ñāṇaṃ.

Chinna­vaṭumā­nu­passane paññā vimuttiñāṇaṃ.

Tadā samudāgate dhamme passane paññā paccavekkhaṇe ñāṇaṃ.

Ajjhat­ta­va­vatthāne paññā vatthunānatte ñāṇaṃ.

Bahid­dhā­va­vatthāne paññā gocaranānatte ñāṇaṃ.

Cariyā­va­vatthāne paññā cariyānānatte ñāṇaṃ.

Catu­dham­mava­vatthāne paññā bhūminānatte ñāṇaṃ.

Nava­dham­ma­va­vatthāne paññā dhammanānatte ñāṇaṃ.

Abhiññāpaññā ñātaṭṭhe ñāṇaṃ.

Pariññāpaññā tīraṇaṭṭhe ñāṇaṃ.

Pahāne paññā pariccāgaṭṭhe ñāṇaṃ.

Bhāvanāpaññā ekarasaṭṭhe ñāṇaṃ.

­Sacchi­kiriyā­paññā phassanaṭṭhe ñāṇaṃ.

Atthanānatte paññā atthapa­ṭi­sam­bhide ñāṇaṃ.

Dhammanānatte paññā dhamma­paṭi­sam­bhide ñāṇaṃ.

Niruttinānatte paññā nirutti­paṭi­sam­bhide ñāṇaṃ.

Paṭibhā­na­nānatte paññā paṭibhā­na­paṭi­sam­bhide ñāṇaṃ.

Vihāranānatte paññā vihāraṭṭhe ñāṇaṃ.

Samā­patti­nānatte paññā samāpattaṭṭhe ñāṇaṃ.

Vihāra­samā­patti­nānatte paññā vihāra­samā­pattaṭ­ṭhe ñāṇaṃ.

Avik­khepa­pari­suddhattā āsava­samuc­chede paññā ānanta­rika­samā­dhimhi ñāṇaṃ.

Dassa­nādhipa­teyyaṃ santo ca vihārādhigamo paṇī­tādhi­muttatā paññā araṇavihāre ñāṇaṃ.

Dvīhi balehi samannāgatattā tayo ca saṅkhārānaṃ paṭippas­sad­dhiyā soḷasahi ñāṇacariyāhi navahi samā­dhi­cariyāhi vasibhāvatā paññā nirodha­samā­pattiyā ñāṇaṃ.

Sampajānassa pavat­ta­pariyā­dāne paññā parinibbāne ñāṇaṃ.

Sabbadhammānaṃ sammā samucchede nirodhe ca anupaṭṭhānatā paññā samasīsaṭṭhe ñāṇaṃ.

Puthu­nānat­ta­teja­pariyā­dāne paññā sallekhaṭṭhe ñāṇaṃ.

Asal­līnat­ta­pahitat­ta­pagga­haṭ­ṭhe paññā vīriyārambhe ñāṇaṃ.

Nānā­dham­map­pakāsa­natā paññā attha­sandas­sane ñāṇaṃ.

Sabbadhammānaṃ eka­saṅga­ha­tānānat­tekat­tapaṭi­vedhe paññā ­dassa­na­vi­sud­dhi­ñāṇaṃ.

Viditattā paññā khantiñāṇaṃ.

Phuṭṭhattā paññā pariyogāhaṇe ñāṇaṃ.

Samodahane paññā padesavihāre ñāṇaṃ.

Adhipatattā paññā saññāvivaṭṭe ñāṇaṃ.

Nānatte paññā cetovivaṭṭe ñāṇaṃ.

Adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṃ.

Suññate paññā ñāṇavivaṭṭe ñāṇaṃ.

Vosagge paññā vimokkha­vivaṭṭe ñāṇaṃ.

Tathaṭṭhe paññā saccavivaṭṭe ñāṇaṃ.

Kāyampi cittampi eka­va­vatthā­natā sukhasaññañca lahusaññañca adhiṭṭhā­na­vasena ijjhanaṭṭhe paññā iddhividhe ñāṇaṃ.

Vitak­ka­vip­phā­ra­vasena nānat­tekatta­sadda­nimittā­naṃ pariyogāhaṇe paññā sota­dhātu­vi­sud­dhi­ñāṇaṃ.

Tiṇṇannaṃ cittānaṃ vipphārattā indriyānaṃ pasādavasena nānat­tekat­ta­viñ­ñā­ṇa­cariyā pariyogāhaṇe paññā ceto­pariya­ñāṇaṃ.

Pac­ca­yap­pa­vat­tā­naṃ dhammānaṃ nānat­tekatta­kamma­vip­phā­ra­vasena pariyogāhaṇe paññā pubbe­nivāsā­nus­sati­ñāṇaṃ.

Obhāsavasena nānat­te­katta­rūpa­nimittā­naṃ dassanaṭṭhe paññā dibba­cak­khu­ñāṇaṃ.

Catusaṭṭhiyā ākārehi tiṇṇannaṃ indriyānaṃ vasibhāvatā paññā āsavānaṃ khaye ñāṇaṃ.

Pariññaṭṭhe paññā dukkhe ñāṇaṃ.

Pahānaṭṭhe paññā samudaye ñāṇaṃ.

­Sacchi­kiriyaṭ­ṭhe paññā nirodhe ñāṇaṃ.

Bhāvanaṭṭhe paññā magge ñāṇaṃ.

Dukkhe ñāṇaṃ.

Dukkhasamudaye ñāṇaṃ.

Dukkhanirodhe ñāṇaṃ.

Duk­kha­nirodha­gāminiyā paṭipadāya ñāṇaṃ.

Atthapa­ṭi­sam­bhide ñāṇaṃ.

Dhamma­paṭi­sam­bhide ñāṇaṃ.

Nirutti­paṭi­sam­bhide ñāṇaṃ.

Paṭibhā­na­paṭi­sam­bhide ñāṇaṃ.

Indriya­pa­ropa­ri­yattañā­ṇaṃ.

Sattānaṃ āsayānusaye ñāṇaṃ.

Yamakapāṭihīre ñāṇaṃ.

Mahā­karuṇā­samā­pattiyā ñāṇaṃ.

Sabbañ­ñu­tañ­ñāṇaṃ.

Anāvaraṇañāṇaṃ.

Imāni tesattati ñāṇāni. Imesaṃ tesattatiyā ñāṇānaṃ sattasaṭṭhi ñāṇāni sāva­ka­sādhāra­ṇāni; cha ñāṇāni asādhāraṇāni sāvakehi.

Mātikā niṭṭhitā.