“Pubbeva me, bhikkhave, sambodhā ana­bhisam­buddhassa bodhi­sattas­seva sato etadahosi: ‘ko nu kho rūpānaṃ assādo, ko ādīnavo, kiṃ nissaraṇaṃ? Ko saddānaṃ … pe … ko gandhānaṃ … ko rasānaṃ … ko phoṭṭhabbānaṃ … ko dhammānaṃ assādo, ko ādīnavo, kiṃ nissaraṇan’ti? Tassa mayhaṃ, bhikkhave, etadahosi: ‘yaṃ kho rūpe paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ rūpānaṃ assādo. Yaṃ rūpā aniccā dukkhā vipari­ṇāma­dhammā, ayaṃ rūpānaṃ ādīnavo. Yo rūpesu ­chanda­rāga­vinayo ­chanda­rāgap­pahānaṃ, idaṃ rūpānaṃ nissaraṇaṃ. Yaṃ sadde … gandhe … rase … phoṭṭhabbe … yaṃ dhamme paṭicca uppajjati sukhaṃ somanassaṃ, ayaṃ dhammānaṃ assādo. Yaṃ dhammā aniccā dukkhā vipari­ṇāma­dhammā, ayaṃ dhammānaṃ ādīnavo. Yo dhammesu ­chanda­rāga­vinayo ­chanda­rāgap­pahānaṃ, idaṃ dhammānaṃ nissaraṇan’ti.

Yāvakīvañcāhaṃ, bhikkhave, imesaṃ channaṃ bāhirānaṃ āyatanānaṃ evaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ nābbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake ­sassama­ṇab­rāhma­ṇiyā pajāya sade­va­manus­sāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. Yato ca khvāhaṃ, bhikkhave, imesaṃ channaṃ bāhirānaṃ āyatanānaṃ evaṃ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake ­sassama­ṇab­rāhma­ṇiyā pajāya sade­va­manus­sāya ‘anuttaraṃ sammāsambodhiṃ abhisambuddho’ti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi: ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti.

Dutiyaṃ.