Evaṃ me sutaṃ—​   ekaṃ samayaṃ bhagavā uruvelāyaṃ viharati najjā nerañjarāya tīre bodhi­rukkha­mūle paṭha­mā­bhisam­buddho. Tena kho pana samayena bhagavā sattāhaṃ ekapallaṅkena nisinno hoti vimutti­su­kha­paṭi­saṃ­vedī.

Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā buddhacakkhunā lokaṃ volokesi. Addasā kho bhagavā buddhacakkhunā volokento satte anekehi santāpehi santappamāne, anekehi ca pariḷāhehi pariḍayhamāne—rāgajehipi, dosajehipi, mohajehipi.

Atha kho bhagavā etamatthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi: 

“Ayaṃ loko santāpajāto,
Phassapareto rogaṃ vadati attato;
Yena yena hi maññati,
Tato taṃ hoti aññathā.

Aññathābhāvī bhavasatto loko,
Bhavapareto bhava­mevā­bhi­nandati;
Yadabhinandati taṃ bhayaṃ,
Yassa bhāyati taṃ dukkhaṃ;
Bhava­vip­pahānāya kho,
Panidaṃ brahmacariyaṃ vussati.

‘Ye hi keci samaṇā vā brāhmaṇā vā bhavena bhavassa vip­pamok­kha­māhaṃsu, sabbe te avippamuttā bhavasmā’ti vadāmi. ‘Ye vā pana keci samaṇā vā brāhmaṇā vā vibhavena bhavassa ­nissa­ra­ṇa­māhaṃsu, sabbe te anissaṭā bhavasmā’ti vadāmi.

Upadhiñhi paṭicca dukkhamidaṃ sambhoti, sabbu­pādā­nak­khayā natthi dukkhassa sambhavo. Lokamimaṃ passa; puthū avijjāya paretā bhūtā bhūtaratā aparimuttā; ye hi keci bhavā sabbadhi sabbatthatāya sabbe te bhavā aniccā dukkhā vipari­ṇāma­dhammāti.

Evametaṃ yathābhūtaṃ,
Sammappaññāya passato;
Bhavataṇhā pahīyati,
Vibhavaṃ nābhinandati;
Sabbaso taṇhānaṃ khayā,
Asesa­virāga­nirodho nibbānaṃ.

Tassa nibbutassa bhikkhuno,
Anupādā punabbhavo na hoti;
Abhibhūto māro vijitasaṅgāmo,
Upaccagā sabbabhavāni tādī”ti.

Dasamaṃ.

Nandavaggo tatiyo.

Kammaṃ nando yasojo ca,
sāriputto ca kolito;
Pilindo kassapo piṇḍo,
sippaṃ lokena te dasāti.