tatra bhikṣavaḥ katamaḥ sulalitavistaro nāma dharmaparyāyaḥ sūtrānto mahāvaipulyaḥ? iha bhikṣavo bodhisattvasya tuṣita­varabhavanāvasthitasya pūjyapūjitasyābhiṣ­ekaprāptasya deva­śata­sahas­rastutastaumitavarṇitapraśaṃ­sitasya labdhābhiṣekasya praṇidhānasamudgatasya sarva­buddha­dharma­samudāgatabuddheḥ suvipula­pari­śuddhaj­ñāna­nayanasya smṛtimatigatidhṛtyuttapta­vipula­buddheḥ dānaśīlakṣānti­vīrya­dh­yānaprajñāmahopāyakauśalyapa­rama­pāramitāprāptasya mahā­maitrīkaruṇāmuditopekṣā­brahma­pathakovidasya mahā­bhijñā­saṃ­gaṇāvaraṇaj­ñāna­saṃ­darśanābhimukhī­bhūtasya smṛtyupasthāna­samyak­prahāṇa­ṛddhi­pād­endriya­bala­bodhyaṅ­gamārgasarva­bodhi­pakṣa­dharma­su­pari­pūrṇakoṭiprāptasya apari­mitapuṇya­saṃ­bhāralakṣaṇānuvyañjanasamalaṃ­kṛtakāyasya dīrghānuparivartino yathā­vāditathākāryavitathavāk­karma­samudāhārakasya ṛjvakuṭilāvaṅkāpratihata­māna­sasya sarva­māna­madadarpabhayaviṣādāpagatasya sarvasattvasamacittasya apari­mita­buddha­koṭina­yuta­śata­sahas­raparyupāsitasya bahu­bodhi­sattva­koṭina­yuta­śata­sahas­rāva­lokitā­va­loki­tavadanasya śakra­brahma­maheśvaralokapāla­deva­nāgayakṣagandharvāsuragaruḍakinna­ramahoragarākṣasa­gaṇa­irabhinanditayaśasaḥ sarva­padaprabhedanirdeśāsaṅgaprati­saṃ­vidavatāraj­ñāna­kuśalasya sarva­buddha­bhāṣita­dhāra­ṇasmṛtibhājanāvikṣepānantā­paryan­ta­dhāra­ṇīpratilabdhasya mahā­dharma­nausmṛtyupasthāna­samyak­prahāṇa­ṛdvi­pād­endriya­bala­bodhyaṅ­gamārgapāramitopāya—kauśalya­dharma­ratnapuṇyasamudānīta­mahā­sārthavāhasya caturoghapāragāminābhiprāyasya nihatamānapratyarthikasya sarvaparapravā­disunigṛhītasya saṃg­rāmaśīrṣasupratiṣṭhitasya kleśaripugaṇanisūdanasya jñāna­vara­vajra­dṛḍhapraharaṇasya bodhi­citta­mūla­mahā­karuṇādaṇḍādhyāśayodgatasya gambhīra­vīrya­salilābhiṣiktasya upāyakauśalakarṇikasya bodhyaṅgadhyānakeśarasya samādhikiñjalkasya guṇa­gaṇa­vimalasarasisujātasya vigatamada­māna­pari­vāhaśaśivimalavistīrṇa­patrasya śīlaśrutāprasā­dadaśadigapratihatagandhino loke jñāna­vṛddhasyāṣṭābhirloka­dharma­iranupaliptasya mahāpuruṣapadmasya puṇyaj­ñāna­saṃ­bhāravisṛtasurabhigandhinaḥ prajñāj­ñāna­dinakarakiraṇairvikasitasuviśuddha­śata­patra­padmata­panasya caturṛddhi­pād­apa­rama­jāpajapitasya caturāryasatyasutīkṣṇanakhadaṃ­ṣṭrasya caturbrahma­vihāraniśritadarśanasya catuḥ­saṃg­rahavastusu­saṃ­gṛhītaśirasaḥ dvādaśāṅgapratītyasamut­pād­ānubodhānupūrvasamudgatakāyasya saptatriṃ­śad­bodhi­pakṣa­dharma­saṃ­pratipūrṇasuvi­jāti­nāvidyāj­ñāna­keśariṇastrivimokṣamukhāvajṛmbhitasya śamathavidarśanāsuviśuddhanayanasya dhyāna­vimokṣasamādhisamā­patti­giri­darīguhānivāsitasya caturīryāpathavinayanaupavanasuvardhitatarordaśa­bala­vaiśāradyābhyāsībhāvita­balasya vigatabhavavibhavabhaya­lomaharṣasyā­saṃ­kucitaparāk­ramasya tīrthyaśaśamṛga­gaṇa­saṃ­ghaśamathanasya nairātmyaghoṣodāhā­ramahāsiṃ­hanādanādinaḥ puruṣasiṃhasya vimuktidh­yāna­maṇḍalaprajñaprabharaśmitīrthakarakhadyota­gaṇa­niḥprabhaṃ­karasya avidyātamondhakāratamaḥpaṭalavitimirakaraṇasyottapta­bala­vīryasya devamanuṣyeṣu puṇyatejastejitasya mahāpuruṣadinakarasya kṛṣṇapakṣāpagatasya śuklapakṣapratipūrṇasya manāpapriyadarśanasya apratihatacakṣur­indriyasya deva­śata­sahas­rajyotirgaṇapratimaṇḍitasya dhyāna­vimokṣaj­ñāna­maṇḍalasya bodhyaṅ­gasukharaśmiśaśikiraṇasya buddha­vi­buddha­manujakumudavibodhakasya mahā­puruṣacandrasamacatuṣparṣaddvīpānuparītasya sapta­bodhyaṅ­garat­nasamanvāgatasya sarva­sattva­sama­cittaprayogasyāpratihatabuddheḥ daśakuśala­karma­pathavratatapasaḥ susamṛddhapratipūrṇaviśeṣaga­manā­bhiprāyasya apratihata­dharma­rājāvarapravara­dharma­ratna­cakrapravartakasya cakra­vartivaṃ­śakulakuloditasya gambhīraduravagāhapratītyasamut­pād­asarva­dharma­ratnapratipūrṇasya atṛptaśruta­vipula­vistīrṇārambhaj­ñāna­śīlavelānatik­rama­ṇasya mahāpadmagarbhekṣaṇasya sāgara­varadhara­vipula­buddheḥ pṛthivyaptejovāyusama­cittasya merukalpadṛḍhabalāprakampa­mānas­yānunayapratighāpagatasya gaganatalavimalavipulāsahyavistīrṇabuddheḥ adhyāśayasupariśuddhasya sudattadānasya sukṛtapūrvayogasya sukṛtādhikārasya dattasatyaṃkārasya paryeṣitasarv­akuśala­mūlasya vāsitavāsanasya niryāṇamiva sarvakuśalamūlasya saptasaṃkhyeyeṣu kalpeṣu samudānītasarv­akuśala­mūlasyandasya dattasaptavidhadānasya pañcavidhapuṇyakriyāvastvava­sevi­tavatastrividhaṃ kāyikena caturvidhaṃ vācā trividhaṃ manasā sucaritavato daśakula­karma­pathādāna­sevi­tavataḥ catvāriṃ­śadaṅgasamanvāgata­samyakprayo­gamā­sevi­tavataḥ catvāriṃ­śadaṅgasamanvāgata­samyakpraṇidhānapraṇihitavataḥ catvāriṃ­śadaṅgasamanvāgata­samya­gadhyāśayapratipannavataḥ catvāriṃ­śadaṅgasamanvāgata­samyag­vimokṣa­pari­pūritavataḥ catvāriṃ­śadaṅgasamanvāgata­samya­gadhimuktimṛjīkṛtavataḥ catvāriṃśatsu buddha­koṭīni­yuta­śata­sahas­reṣvanupravrajitavataḥ pañcapañcāśatsu buddha­koṭīni­yuta­śata­sahas­reṣu dānāni dattavataḥ ardhacaturtheṣu pratyekabuddhakoṭīśateṣu kṛtādhikāravataḥ aprameyāsaṃkhyeyān sattvān svargamokṣamārgaprati­pād­itavataḥ anuttarāṃ samya­ksaṃ­bodhi­mabhi­saṃ­boddhu­kāmas­yaika­jātipratibaddhasya itaścyutvā tuṣitavarabhavane sthitasya śvetaketunāmno devaputrottamasya sarvadevasaṃghaiḥ saṃpūjyamānasya raśmyāyamaparamitaścyuto martyasya lokotpanno nacirādanuttarāṃ samya­ksaṃ­bodhi­mabhi­saṃ­bhotsyatīti ||

tasmin mahāvimāne sukhopaviṣṭasya dvātriṃ­śad­bhūmi­sahas­raprati­saṃs­thite vitardiniryūhatoraṇagavākṣa­kūṭā­gāraprāsādatalasamalaṃ­kṛte ucchritachatradhvaja­paṭā­karatnakiṅkiṇījālavitānavitate māndārava­mahā­māndāravapuṣpa­saṃs­taraṇa­saṃs­tṛte apsarasaḥkoṭīni­yuta­śata­sahas­ra­saṃ­gīti­saṃ­pracalite atimuktakacampakapāṭalakovidāramucilinda­mahā­mucilindāśokanyagrodhat­indukā­sanakarṇikārake­śarasā­laratnavṛkṣopaśobhite hemajālasaṃchanne mahatā pūrṇakumbhopaśobhite samatalavyūhopaśobhite jyotirmālikāsumanovāte deva­koṭīni­yuta­śata­sahas­rābhimukhanayanāva­lokitā­loke mahā­vipula­dharma­saṃ­gītisarva­kāma­rativegakleśacchedane vyapa­gatā­khilakrodhapratigha­māna­madadarpā­pana­yane prītiprasā­daprāmodyottapta­vipulas­mṛti­saṃ­janane sukhopaviṣṭasya tasmin mahādharmasāṃkathye pravṛtte tebhyaścaturaśītibhyastūrya­saṃ­gīti­sahas­ranirnāditebhyo bodhisattvasya pūrvaśubhakarmopacayenemāḥ saṃcodanāgāthā niścaranti sma—

smara vipulapuṇyanicaya smṛtimatigatimanantaprajñāprabhākarin |
atulabalavipulavikrama vyākaraṇaṃ dīpaṃkarasyāpi ||

smara vipulanirmalamanas trimalamalaprahīṇa­śānta­madadoṣam |
śubhavimalaśuddhacittā dāmacarī yādṛśā ti pure ||

smara kulakulīnā śamathaṃ śīlavrataṃ kṣamā damaṃ caiva |
vīryabaladhyānaprajñā niṣevitā kalpa(koṭī)niyutāni ||

smara smara anantakīrte saṃpūjitā ye ti buddhaniyutāni |
sarvān karuṇāyamānaḥ kālo ’yaṃ mā upekṣasva ||

cyava cyava hi cyutividhijñā jaramaraṇakleśasūdanā virajā |
samudīkṣante bahavo devāsuranāgayakṣagandharvā ||

kalpasahasra ramitvā tṛptirnāstyambhasīva samudre |
sādhu bhava prajñātṛpta tarpaya janatāṃ ciratṛṣārtām ||

kiṃ cāpyaninditayaśa(stvaṃ) dharmaratirato na cāsi kāmarataḥ |
atha ca punaramalanayanā anukampā sadevakaṃ lokam ||

kiṃ cāpi devanayutāḥ śrutvā dharmaṃ na te vitṛpyante |
atha ca puna rakṣaṇa­gatā­napāya­saṃs­thānapekṣasva ||

kiṃ cāpi vimalacakṣo paśyasi buddhān daśādiśi loke |
dharmaṃ śṛṇoṣi ca tatastaṃ dharmavaraṃ vibhaja loke ||

kiṃ cāpi tuṣitabhavanaṃ tava puṇyaśriyābhiśobhate śrīmān |
atha ca puna karuṇamānasa pravarṣa jambudhvaje varṣam ||

samatītya kāmadhātuṃ devā ye rūpadhātukāneke |
sarve tyabhinandante spṛśeya siddhivrato bodhim ||

nihatā ti mārakarmā jitāstvayānye kutīrthikā nāthā |
kena sakalagata ti bodhī kālo ’yaṃ mā upekṣasva ||

kleśāgninā pradīpte loke tvaṃ vīra meghavad vyāpya |
abhivarṣāmṛtavarṣaṃ śamaya kleśānnaramarūṇām ||

tvaṃ vaidya dhātukuśala cirāturān satyavaidya satyavān |
trivimokṣāgadayogairnirvāṇasukhe sthapaya śīghram ||

aśrutva siṃhanādaṃ kroṣṭukanādaṃ nadantyanutraṣṭāḥ |
nada buddhasiṃhanādaṃ trāsaya paratīrthikaśṛgālān ||

prajñāpradīpahasto balavīryabalodito dharaṇimaṇḍe |
karatalavareṇa dharaṇīṃ parāhanitvā jinahi māram ||

samudīkṣante pālāścaturo ye tubhya dāsyate pātram |
śakrāśca brahma nayutā ye jātaṃ tvāṃ grahīṣyanti ||

vyavalokayābhiyaśā kularatnakuloditā kulakulīnā |
yatra sthitvā sumate darśeṣyasi bodhisattvacarim ||

yatraiva bhājane ’smin maṇiratnaṃ tiṣṭhate bhavati śrīmān |
maṇiratnaṃ vimalabuddhe pravarṣa jambudhvaje varṣam ||

evaṃ bahuprakārā saṃgītiravānuniścarā gāthā |
codenti karuṇāmanasaṃ ayaṃ sa kālo mā upekṣasva ||
iti ||

iti śrīlalitavistare samutsāhaparivarto nāma dvitīyo ’dhyāyaḥ ||