“Bhante nāgasena, ‘gorūpassa cattāri aṅgāni gahetabbānī’ti yaṃ vadesi, katamāni tāni cattāri aṅgāni gahetabbānī”ti? “Yathā, mahārāja, gorūpo sakaṃ gehaṃ na vijahati; evameva kho, mahārāja, yoginā yogāvacarena sako kāyo na vijahitabbo ‘anic­cuc­chāda­na­parimad­dana­bheda­na­vi­kira­ṇa­viddhaṃ­sana­dhammo ayaṃ kāyo’ti. Idaṃ, mahārāja, gorūpassa paṭhamaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, gorūpo ādinnadhuro sukhadukkhena dhuraṃ vahati; evameva kho, mahārāja, yoginā yogāvacarena ādinnab­rahma­cari­yena sukhadukkhena yāva jīvita­pariyā­dānā āpāṇakoṭikaṃ brahmacariyaṃ caritabbaṃ. Idaṃ, mahārāja, gorūpassa dutiyaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, gorūpo chandena ghāyamāno pānīyaṃ pivati; evameva kho, mahārāja, yoginā yogāvacarena ācari­yu­paj­jhā­yā­naṃ anusiṭṭhi chandena pemena pasādena ghāyamānena paṭiggahetabbā. Idaṃ, mahārāja, gorūpassa tatiyaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, gorūpo yena kenaci vāhiyamāno vahati; evameva kho, mahārāja, yoginā yogāvacarena thera­navamaj­jhima­bhik­khū­nampi gihi­u­pāsa­kas­sāpi ovādānusāsanī sirasā sam­paṭic­chi­tabbā. Idaṃ, mahārāja, gorūpassa catutthaṃ aṅgaṃ gahetabbaṃ. Bhāsitampetaṃ, mahārāja, therena sāriputtena dhamma­senā­patinā—

‘Tadahu pabbajito santo,
jātiyā sattavassiko;
Sopi maṃ anusāseyya,
sampaṭicchāmi matthake.

Tibbaṃ chandañca pemañca,
tasmiṃ disvā upaṭṭhape;
Ṭha­pey­yā­cari­yaṭ­ṭhāne,
sakkacca naṃ punappunan’”ti.

Gorūpaṅgapañho aṭṭhamo.