“Bhante nāgasena, ‘ajagarassa ekaṃ aṅgaṃ gahetabban’ti yaṃ vadesi, katamaṃ taṃ ekaṃ aṅgaṃ gahetabban”ti? “Yathā, mahārāja, ajagaro mahatimahākāyo bahūpi divase ūnūdaro dīnataro kucchipūraṃ āhāraṃ na labhati, aparipuṇṇo yeva yāvadeva sarīra­yāpana­matta­kena yāpeti; evameva kho, mahārāja, yogino yogāvacarassa ­bhik­khā­cariyap­pasutassa para­piṇḍa­mupaga­tassa paradinnap­pāṭikaṅ­khissa sayaṅ­gāhap­paṭi­viratassa dullabhaṃ udaraparipūraṃ āhāraṃ, api ca atthavasikena kulaputtena cattāro pañca ālope abhuñjitvā avasesaṃ udakena paripūretabbaṃ. Idaṃ, mahārāja, ajagarassa ekaṃ aṅgaṃ gahetabbaṃ. Bhāsitampetaṃ, mahārāja, therena sāriputtena dhamma­senā­patinā—

‘Allaṃ sukkhaṃ vā bhuñjanto,
Na bāḷhaṃ suhito siyā;
Ūnūdaro mitāhāro,
Sato bhikkhu paribbaje.

Cattāro pañca ālope,
abhutvā udakaṃ pive;
Alaṃ phāsu vihārāya,
pahitattassa bhikkhuno’”ti.

Ajaga­raṅ­gapañho dasamo.

Sīhavaggo pañcamo.

Tassuddānaṃ

Kesarī cakkavāko ca,
peṇāhi gharakapotako;
Ulūko satapatto ca,
vagguli ca jalūpikā;
Sappo ajagaro ceva,
vaggo tena pavuccatīti.