“Bhante nāgasena, ‘vaggulissa dve aṅgāni gahetabbānī’ti yaṃ vadesi, katamāni tāni dve aṅgāni gahetabbānī”ti? “Yathā, mahārāja, vagguli gehaṃ pavisitvā vicaritvā nikkhamati, na tattha palibuddhati; evameva kho, mahārāja, yoginā yogāvacarena gāmaṃ piṇḍāya pavisitvā sapadānaṃ vicaritvā paṭi­laddha­lā­bhena khippameva nikkhamitabbaṃ, na tattha palibuddhena bhavitabbaṃ. Idaṃ, mahārāja, vaggulissa paṭhamaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, vagguli paragehe vasamāno na tesaṃ parihāniṃ karoti; evameva kho, mahārāja, yoginā yogāvacarena kulāni upasaṅkamitvā atiyācanāya vā viñ­ñat­ti­bahula­tāya vā kāya­dosa­bahula­tāya vā atibhāṇitāya vā samāna­su­kha­duk­kha­tāya vā na tesaṃ koci vippaṭisāro karaṇīyo, napi tesaṃ mūlakammaṃ parihāpetabbaṃ, sabbathā vaḍḍhiyeva icchitabbā. Idaṃ, mahārāja, vaggulissa dutiyaṃ aṅgaṃ gahetabbaṃ. Bhāsitampetaṃ, mahārāja, bhagavatā devātidevena dīghanikā­ya­vare ­lak­kha­ṇa­suttante—

‘Suddhāya sīlena sutena buddhiyā,
Cāgena dhammena bahūhi sādhuhi;
Dhanena dhaññena ca khettavatthunā,
Puttehi dārehi catuppadehi ca.

Ñātīhi mittehi ca bandhavehi,
Balena vaṇṇena sukhena cūbhayaṃ;
Kathaṃ na hāyeyyuṃ pareti icchati,
Attha­samid­dhiñca panā­bhi­kaṅ­khatī’”ti.

Vaggu­liṅ­gapañho sattamo.