Pubbā koṭi na paññāyati avijjāya ca bhavataṇhāya ca. Tattha avijjā­nīvara­ṇā­naṃ taṇhā­saṃ­yoja­nā­naṃ sattānaṃ pubbakoṭi na paññāyati. Tattha ye sattā taṇhāsaṃyojanā, te ajjho­sā­na­bahulā mandavipassakā. Ye pana ussan­na­diṭṭhikā sattā, te vipassa­nā­bahulā mandajjhosānā.

Tattha taṇhācaritā sattā sat­tasaññā­bhi­niviṭṭhā anuppā­davaya­dassino. Te pañcasu khandhesu attānaṃ samanupassanti “rūpavantaṃ vā attānaṃ, attani vā rūpaṃ, rūpasmiṃ vā attānan”ti. Evaṃ pañcakkhandhā. Aññehi khandhehi attānaṃ samanupassanti tassa ussan­na­diṭṭhikā sattā vipassamānā khandhe ujuṃ attato samanupassanti. Te rūpaṃ attako samanupassanti. Yaṃ rūpaṃ, so attā. Yo ahaṃ, taṃ rūpaṃ. So rūpavināsaṃ passati, ayaṃ ucchedavādī. Iti pañcannaṃ khandhānaṃ paṭha­mā­bhi­nipātā sakkā­ya­diṭṭhiyo pañca ucchedaṃ bhajanti “taṃ jīvaṃ taṃ sarīran”ti. Ekamekamhi khandhe tīhi padehi pacchimakehi sassataṃ bhajati “aññaṃ jīvaṃ aññaṃ sarīran”ti. Ito bahiddhāte pabbajitā taṇhācaritā kāma­su­khal­li­kānu­yoga­manu­yuttā viharanti. Tena ye ca nissandena diṭṭhicaritā atta­kila­mathā­nu­yoga­manu­yuttā viharanti. Tenayeva diṭṭhisukhena ettāvatā bāhirako payogo.

Tattha diṭṭhicaritā sattā ye ariya­dhamma­vinayaṃ otaranti, te dhammānusārino honti. Ye taṇhācaritā sattā ariyaṃ dhammavinayaṃ otaranti, te saddhānusārino honti.

Tattha ye diṭṭhicaritā sattā, te kāmesu dosadiṭṭhī, na ca ye kāmesu anusayā samūhatā, te atta­kila­mathā­nu­yoga­manu­yuttā viharanti. Tesaṃ satthā dhammaṃ deseti. Añño vā sāvako kāmehi natthi atthoti te ca pubbeyeva kāmehi anatthikā iti kāme appakasirena paṭi­nissaj­janti. Te cetasikena dukkhena anajjhositā. Tena vuccati “sukhā paṭipadā”ti. Ye pana taṇhācaritā sattā, te kāmesu ajjhositā, tesaṃ satthā vā dhammaṃ deseti. Aññataro vā bhikkhu kāmehi natthi atthoti, te piyarūpaṃ dukkhena paṭi­nissaj­janti. Tena vuccati “dukkhā paṭipadā”ti. Iti ime sabbasattā dvīsu paṭipadāsu samosaraṇaṃ gacchanti dukkhāyañca sukhāyañca.

Tattha ye diṭṭhicaritā sattā, te dvidhā mudindriyā ca tikkhindriyā ca. Tattha ye diṭṭhicaritā sattā tikkhindriyā sukhena paṭi­nissaj­janti, khippañca abhisamenti, tena vuccati “khippābhiññā sukhā paṭipadā”ti. Tattha ye diṭṭhicaritā sattā mudindriyā paṭhamaṃ tikkhindriyaṃ upādāya dandhataraṃ abhisamenti, te sukhena paṭi­nissaj­janti, dandhañca abhisamenti. Tena vuccati “sukhā paṭipadā dandhābhiññā”ti. Tattha taṇhācaritā sattā dvidhā tikkhindriyā ca mudindriyā ca. Tattha ye taṇhācaritā sattā tikkhindriyā dukkhena paṭi­nissaj­janti, khippañca abhisamenti. Tena vuccati “dukkhā paṭipadā khippābhiññā”ti. Tattha ye taṇhācaritā sattā mudindriyā paṭhamaṃ tikkhindriyaṃ upādāya dandhataraṃ abhisamenti, te dukkhena paṭi­nissaj­janti, dandhañca abhisamenti. Tena vuccati “dukkhā paṭipadā dandhābhiññā”ti. Imā catasso paṭipadāyo apañcamā achaṭṭhā. Ye hi keci nibbutā nibbāyissanti vā imāhi catūhi paṭipadāhi anaññāhi ayaṃ paṭi­padā­catuk­kena kilese niddisati. Yā catukkamaggena ariyadhammesu niddisitabbā, ayaṃ vuccati sīhavikkīḷito nāma nayo.

Tatrime cattāro āhārā. Cattāro vipallāsā upādānā yogā ganthā āsavā oghā sallā viñ­ñā­ṇaṭ­ṭhitiyo agatigamanāti, evaṃ imāni sabbāni dasa padāni. Ayaṃ suttassa saṃsandanā.

Cattāro āhārā. Tattha yo ca kabaḷīkāro āhāro yo ca phasso āhāro, ime taṇhācaritena pahātabbā. Tattha yo ca mano­sañ­ceta­nā­hāro yo ca viññāṇāhāro, ime diṭṭhicaritena pahātabbā.

Paṭhamo āhāro paṭhamo vipallāso, dutiyo āhāro dutiyo vipallāso, tatiyo āhāro tatiyo vipallāso, catuttho āhāro catuttho vipallāso. Ime cattāro vipallāsā apañcamā achaṭṭhā. Idañca pamāṇā cattāro āhārā.

Tattha paṭhame vipallāse ṭhito kāme upādiyati, idaṃ kāmupādānaṃ. Dutiye vipallāse ṭhito anāgataṃ bhavaṃ upādiyati, idaṃ sīlab­ba­tu­pādā­naṃ. Tatiye vipallāse ṭhito viparīto diṭṭhiṃ upādiyati, idaṃ diṭṭhupādānaṃ. Catutthe vipallāse ṭhito khandhe attato upādiyati, idaṃ attavā­du­pādā­naṃ.

Tattha kāmupādāne ṭhito kāme abhijjhāyati ganthati, ayaṃ abhij­jhā­kāyagan­tho. Sīlab­batu­pādāne ṭhito byāpādaṃ ganthati, ayaṃ ­byāpāda­kā­yagan­tho. Diṭṭhupādāne ṭhito parāmāsaṃ ganthati, ayaṃ parāmā­sa­kāyagan­tho. Attavādupādāne ṭhito papañcanto ganthati, ayaṃ idaṃsac­cā­bhi­ni­veso kāyagantho.

Tassa ganthitā kilesā āsavanti. Kiñci pana vuccati vippaṭisāro. Ye vippaṭisārā te anusayā. Tattha abhij­jhā­kāyagan­thena kāmāsavo, ­byāpāda­kā­yagan­thena bhavāsavo, parāmā­sa­kāyagan­thena diṭṭhāsavo, idaṃ sac­cābhini­ve­sa­kāyagan­thena avijjāsavo.

Te cattāro āsavā vepullabhāvaṃ gatā oghā honti, tena vuccanti “oghā”ti. Tattha kāmāsavo kāmogho, bhavāsavo bhavogho, avijjāsavo avijjogho, diṭṭhāsavo diṭṭhogho.

Te cattāro oghā āsaya­manupa­viṭṭhā anusa­ya­saha­gatā vuccanti. Sallāti hadayamāhacca tiṭṭhantā. Tattha kāmogho rāgasallaṃ, bhavogho dosasallaṃ, avijjogho mohasallaṃ, diṭṭhogho diṭṭhisallaṃ.

Imehi catūhi sallehi pariyādinnaṃ viññāṇaṃ catūsu dhammesu tiṭṭhati rūpe vedanāya saññāya saṅkhāresu. Imā catasso viñ­ñā­ṇaṭ­ṭhitiyo. Tattha rāgasallena nandūpasecanaṃ rūpūpagaṃ viññāṇaṃ tiṭṭhati. Dosasallena vedanūpagaṃ mohasallena saññūpagaṃ diṭṭhisallena nandūpasecanaṃ saṅkhārūpagaṃ viññāṇaṃ tiṭṭhati.

Catūhi viñ­ñā­ṇaṭ­ṭhitīhi catubbidhaṃ agatiṃ gacchanti chandā dosā bhayā mohā. Rāgena chandā agatiṃ gacchati, dosena dosā agatiṃ gacchati, mohena mohā agatiṃ gacchati, diṭṭhiyā bhayā agatiṃ gacchati. Iti idañca kammaṃ ime ca kilesā. Ayaṃ saṃsārassa hetu.

Tatthimā catasso disā kabaḷīkārāhāro “asubhe subhan”ti vipallāso kāmupādānaṃ kāmayogo abhij­jhā­kāyagan­tho kāmāsavo kāmogho rāgasallaṃ rūpūpagā viññāṇaṭṭhiti chandā agatigamanaṃ. Ayaṃ paṭhamā disā.

Phasso āhāro “dukkhe sukhan”ti vipallāso sīlab­ba­tu­pādā­naṃ bhava­yogob­yāpādo kāyagantho bhavāsavo bhavogho dosasallaṃ vedanūpagā viññāṇaṭṭhiti dosā agatigamanaṃ, ayaṃ dutiyā disā.

Mano­sañ­ceta­nā­hāro “anattani attā”ti vipallāso diṭṭhupādānaṃ diṭṭhiyogo parāmā­sa­kāyagan­tho diṭṭhāsavo diṭṭhogho diṭṭhisallaṃ saññūpagā viññāṇaṭṭhiti bhayā agatigamanaṃ. Ayaṃ tatiyā disā.

Viññāṇāhāro “anicce niccan”ti vipallāso attavā­du­pādā­naṃ avijjāyogo idaṃsac­cā­bhi­ni­veso kāyagantho avijjāsavo avijjogho mohasallaṃ saṅkhārūpagā viññāṇaṭṭhiti mohā agatigamanaṃ, ayaṃ catutthī disā. Iti imesaṃ dasannaṃ suttānaṃ paṭhamena padena paṭhamāya disāya ālokanaṃ. Ayaṃ vuccati disālokanā.

Catūhi vipallāsehi akusalapakkhe disāvilokanā kilesaṃ saṃyojetvā ayaṃ akusalapakkhe disāvilokanāya bhūmi pañcannaṃ dasannaṃ suttānaṃ yāni paṭhamāni padāni imesaṃ dhammānaṃ ko attho? Eko attho, byañjanameva nānaṃ. Evaṃ dutiyā evaṃ tatiyā evaṃ catutthī. Ayaṃ paṭhamā saṃsandanā.

Iminā peyyālena sabbe kilesā catūsu padesu pakkhipitabbā. Tato kusalapakkhe catasso paṭipadā cattāri jhānāni cattāro satipaṭṭhānā cattāro vihārā dibbo brahmā ariyo āneñjo cattāro sammappadhānā cattāro acchariyā abbhutadhammā cattāro adhiṭṭhānā cattāro samādhayo chandasamādhi vīriyasamādhi cittasamādhi vīmaṃsāsamādhi. Cattāro dhammā sukhabhāgiyā nāññatra bojjhaṅgā nāññatra tapasā nāñña­tindriya­saṃ­varā nāññatra sabbanissaggā cattāri appamāṇāni.

Tattha dukkhā paṭipadā dandhābhiññā bhāviyamānā bahu­līka­ri­yamānā paṭhamaṃ jhānaṃ paripūreti, paṭhamaṃ jhānaṃ paripuṇṇaṃ paṭhamaṃ satipaṭṭhānaṃ paripūreti, paṭhamaṃ satipaṭṭhānaṃ paripuṇṇaṃ paṭhamaṃ vihāraṃ paripūreti, paṭhamo vihāro paripuṇṇo paṭhamaṃ sammappadhānaṃ paripūreti, paṭhamaṃ sammappadhānaṃ paripuṇṇaṃ paṭhamaṃ acchariyaṃ abbhutadhammaṃ paripūreti, paṭhamo acchariyo abbhuto dhammo paripuṇṇo paṭhamaṃ adhiṭṭhānaṃ paripūreti, paṭhamaṃ adhiṭṭhānaṃ paripuṇṇaṃ chandasamādhiṃ paripūreti, chandasamādhi paripuṇṇo indriya­saṃ­varaṃ paripūreti, indriyasaṃvaro paripuṇṇo paṭhamaṃ mettāappamāṇaṃ paripūreti. Evaṃ yāva sabbanissaggo catutthaṃ appamāṇaṃ paripūreti.

Tattha paṭhamā ca paṭipadā paṭhamañca jhānaṃ paṭhamañca satipaṭṭhānaṃ paṭhamo ca vihāro paṭhamañca sammappadhānaṃ paṭhamo ca acchariyo abbhuto dhammo sac­cā­dhiṭṭhā­nañca chandasamādhi ca indriyasaṃvaro ca mettā ca appamāṇaṃ. Ayaṃ paṭhamā disā.

Dukkhā ca paṭipadā khippābhiññā dutiyaṃ jhānaṃ dutiyañca satipaṭṭhānaṃ dutiyo ca vihāro dutiyañca sammappadhānaṃ dutiyo ca acchariyo abbhuto dhammo cāgādhiṭṭhānaṃ cittasamādhi cattāro iddhipādā karuṇā ca appamāṇaṃ, ayaṃ dutiyā disā.

Sukhā ca paṭipadā dandhābhiññā tatiyañca jhānaṃ tatiyañca satipaṭṭhānaṃ tatiyo ca vihāro tatiyañca sammappadhānaṃ tatiyo ca acchariyo abbhuto dhammo pañ­ñā­dhiṭṭhā­nañca vīriyasamādhi ca bojjhaṅgā ca muditā ca appamāṇaṃ. Ayaṃ tatiyā disā.

Sukhā ca paṭipadā khippābhiññā catutthaṃ jhānaṃ catutthañca satipaṭṭhānaṃ catuttho ca vihāro catutthañca sammappadhānaṃ catuttho ca acchariyo abbhuto dhammo upasa­mā­dhiṭṭhā­nañca vīmaṃsāsamādhi ca sabbanissaggo ca upekkhā appamāṇañca. Ayaṃ catutthī disā. Imāsaṃ catassannaṃ disānaṃ ālokanā. Ayaṃ vuccati disālokano nāma nayo.

Tatthāyaṃ yojanā. Cattāro ca āhārā catasso ca paṭipadā, cattāro ca vipallāsā cattāro ca satipaṭṭhānā, cattāri ca upādānāni cattāri ca jhānāni cattāro ca yogā vihārā ca, ganthā ca sammappadhānā ca, āsavā ca acchariyā abbhutadhammā ca, oghā ca adhiṭṭhānāni ca, sallā ca samādhayo, viñ­ñā­ṇaṭ­ṭhitiyo cattāro ca sukhabhāgiyā dhammā, cattāri ca agatigamanāni cattāri ca appamāṇāni iti kusa­lā­kusa­lā­naṃ paṭi­pak­kha­vasena yojanā, ayaṃ vuccati disālokano nayo.

Tassa cattāri sāmaññaphalāni pariyosānaṃ, yo ca dhammo kusa­lā­kusa­la­niddese paṭhamo disāniddeso, imassa sotā­patti­phalaṃ pariyosānaṃ dutiyaṃ sakadā­gāmi­phalaṃ, tatiyaṃ anāgāmiphalaṃ, catutthaṃ arahattaphalaṃ.

Tattha katamo tipukkhalo nayo? Ye ca dukkhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti dve puggalā, ye ca sukhāya paṭipadāya dandhābhiññāya khippābhiññāya ca niyyanti dve puggalā.

Imesaṃ catunnaṃ puggalānaṃ yo puggalo sukhāya paṭipadāya dandhābhiññāya niyyāti, yo ca puggalo dukkhāya paṭipadāya khippābhiññāya niyyāti. Ime dve puggalā bhavanti. Tattha yo sukhāya paṭipadāya khippābhiññāya niyyāti, ayaṃ ugghaṭitaññū. Yo pacchimo puggalo sādhāraṇo, ayaṃ vipañcitaññū. Yo puggalo dandhābhiññāya dukkhāya paṭipadāya niyyāti, ayaṃ neyyo. Ime cattāro bhavitvā tīṇi honti, tattha ugghaṭi­tañ­ñussa sama­tha­pubbaṅ­gamā vipassanā, neyyassa vipassa­nā­pubbaṅ­gamo samatho, vipañ­citañ­ñussa sama­tha­vi­passanā yuganaddhā. Ugghaṭi­tañ­ñussa mudukā desanā, neyyassa tikkhā desanā, vipañ­citañ­ñussa tikkhamudukā desanā.

Ugghaṭi­tañ­ñussa adhipañ­ñā­sikkhā, neyyassa adhi­citta­sikkhā, vipañ­citañ­ñussa adhisīlasikkhā. Iti imesaṃ puggalānaṃ catūhi paṭipadāhi niyyānaṃ.

Tattha ayaṃ saṃkileso, tīṇi akusalamūlāni tayo phassā tisso vedanā tayo upavicārā tayo saṃkilesā tayo vitakkā tayo pariḷāhā tīṇi saṅ­kha­ta­lak­kha­ṇāni tisso dukkhatāti.

Tīṇi akusa­la­mūlā­nīti lobho akusalamūlaṃ, doso akusalamūlaṃ, moho akusalamūlaṃ. Tayo phassāti sukhavedanīyo phasso, dukkhavedanīyo phasso, aduk­kha­ma­su­kha­veda­nīyo phasso. Tisso vedanāti sukhā vedanā dukkhā vedanā adukkhamasukhā vedanā. Tayo upavicārāti somanas­so­pavi­cāro domanas­so­pavi­cāro upek­kho­pavi­cāro. Tayo saṃkilesāti rāgo doso moho. Tayo vitakkāti kāmavitakko byāpādavitakko vihiṃsāvitakko. Tayo pariḷāhāti rāgajo dosajo mohajo. Tīṇi saṅ­kha­ta­lak­kha­ṇā­nīti uppādo ṭhiti vayo. Tisso dukkhatāti dukkhadukkhatā vipari­ṇāma­duk­khatā saṅ­kha­ta­duk­khatā.

Tattha lobho akusalamūlaṃ kuto samuṭṭhitaṃ? Tividhaṃ ārammaṇaṃ manāpikaṃ amanāpikaṃ upekkhā­ṭhāni­yañca. Tattha manāpikena ārammaṇena lobho akusalamūlaṃ samuṭṭhahati. Iti manāpikā ārammaṇā sukhavedanīyo phasso, sukhavedanīyaṃ phassaṃ paṭicca uppajjate sukhavedanā, sukhavedanaṃ paṭicca uppajjate soma­nassū­pavi­cāro, soma­nassū­pa­vicāraṃ paṭicca uppajjate rāgo, rāgaṃ paṭicca uppajjate kāmavitakko, kāmavitakkaṃ paṭicca uppajjate rāgajo pariḷāho rāgajaṃ pariḷāhaṃ paṭicca uppajjate uppādo saṅ­kha­ta­lak­khaṇo, uppādaṃ saṅ­kha­ta­lak­kha­ṇaṃ paṭicca uppajjate vipari­ṇāma­duk­khatā.

Doso akusalamūlaṃ kuto samuṭṭhitaṃ? Amanāpikena ārammaṇena doso akusalamūlaṃ samuṭṭhitaṃ. Iti amanāpikā ārammaṇā dukkhavedanīyo phasso, duk­kha­ve­danīyaṃ phassaṃ paṭicca uppajjate dukkhavedanā, dukkhavedanaṃ paṭicca uppajjate domanas­sūpa­vicāro, domanas­sūpa­vicāraṃ paṭicca uppajjate doso, dosaṃ paṭicca uppajjate byāpādavitakko, ­byāpā­da­vitak­kaṃ paṭicca uppajjate dosajo pariḷāho, dosajaṃ pariḷāhaṃ paṭicca uppajjate ṭhitassa aññathattaṃ saṅ­kha­ta­lak­kha­ṇaṃ, ṭhitassa aññathattaṃ saṅ­kha­ta­lak­kha­ṇaṃ paṭicca uppajjate dukkhadukkhatā vedanā.

Moho akusalamūlaṃ kuto samuṭṭhitaṃ? Upekkhā­ṭhāni­yena ārammaṇena moho akusalamūlaṃ samuṭṭhitaṃ. Iti upekkhāṭhāniyā ārammaṇā aduk­kha­ma­su­kha­veda­nīyo phasso, aduk­kha­ma­su­kha­ve­danīyaṃ phassaṃ paṭicca uppajjate adukkhamasukhā vedanā, aduk­kha­ma­su­kha­vedanaṃ paṭicca uppajjate upekkhū­pavi­cāro, upekkhūpa­vicāraṃ paṭicca uppajjate moho, mohaṃ paṭicca uppajjate vihiṃsāvitakko, vihiṃ­sā­vitak­kaṃ paṭicca uppajjate mohajo pariḷāho, mohajaṃ pariḷāhaṃ paṭicca uppajjate vayo saṅ­kha­ta­lak­kha­ṇaṃ, vayaṃ saṅ­kha­ta­lak­kha­ṇaṃ paṭicca uppajjate saṅ­kha­ta­duk­khatā, iti ayaṃ tiṇṇaṃ kilesānaṃ niddeso, ayaṃ vuccate kusalapakkhe tipukkhalo nayo.

Iti tīṇi akusalamūlāni na catutthāni na pañcamāni, tayo phassāti tisso vedanā yāva saṅ­kha­ta­duk­kha­tāti, yo koci akusalapakkho, sabbo so tīsu akusalamūlesu samosarati.

Tattha katamo kusalapakkho? Tīṇi kusalamūlāni, tisso paññā sutamayī paññā cintāmayī paññā bhāvanāmayī paññā. Tayo samādhī savitak­ka­savi­cāro … pe … tisso sikkhā adhisīlasikkhā … pe … sikkhā. Tīṇi nimittāni sama­tha­nimittaṃ ­pagga­ha­nimittaṃ upekkhā­nimittaṃ. Tayo vitakkā nekkham­ma­vitakko … pe … avihiṃ­sā­vitakko. Tīṇi indriyāni anaññātañ­ñassā­mī­tindriyanti vitthāro. Tayo upavicārā nekkham­mū­pavi­cāro abyāpā­dū­pavi­cāro avihiṃ­sūpa­vicāro. Tisso esanā kāmesanā bhavesanā brahma­cari­yesanā. Tayo khandhā sīlakkhandho samā­dhik­khan­dho paññākkhandho.

Tattha yaṃ alobho kusalamūlaṃ, taṃ sutamayipaññaṃ paripūreti, sutamayī paññā paripuṇṇā savitakkaṃ savicāraṃ samādhiṃ paripūreti, savitakko savicāro samādhi paripuṇṇo adhi­citta­sikkhaṃ paripūreti, adhi­citta­sikkhā paripuṇṇā sama­tha­nimittaṃ paripūreti, sama­tha­nimittaṃ paripuṇṇaṃ nekkham­ma­vitak­kaṃ paripūreti, nekkham­ma­vitakko paripuṇṇo anaññātañ­ñassā­mī­tindriyaṃ paripūreti, anaññātañ­ñassā­mī­tindriyaṃ paripuṇṇaṃ nekkham­mūpa­vicāraṃ paripūreti, nekkham­mū­pavi­cāro paripuṇṇo kāmesanaṃ pajahati, kāmesanap­pahānaṃ samā­dhik­khan­dhaṃ paripūreti.

Adoso kusalamūlaṃ cintā­mayi­paññaṃ paripūreti, cintāmayī paññā paripuṇṇā avitak­ka­vicāra­mattaṃ samādhiṃ paripūreti. Avitak­ka­vicāra­matto samādhi paripuṇṇo adhi­sīla­sikkhaṃ paripūreti, adhisīlasikkhā paripuṇṇā upekkhā­nimittaṃ paripūreti, upekkhā­nimittaṃ paripuṇṇaṃ abyāpā­da­vitak­kaṃ paripūreti, abyāpā­da­vitakko paripuṇṇo aññindriyaṃ paripūreti, aññindriyaṃ paripuṇṇaṃ abyāpā­dūpa­vicāraṃ paripūreti, abyāpā­dū­pavi­cāro paripuṇṇo bhavesanaṃ pajahati, ­bhave­sanap­pahānaṃ sīlakkhandhaṃ paripūreti.

Amoho kusalamūlaṃ bhāva­nā­mayi­paññaṃ paripūreti, bhāvanāmayī paññā paripuṇṇā avitak­ka­a­vicāraṃ samādhiṃ paripūreti, avitakko avicāro samādhi paripuṇṇo adhipañ­ñā­sikkhaṃ paripūreti, adhipañ­ñā­sikkhā paripuṇṇā ­pagga­ha­nimittaṃ paripūreti, ­pagga­ha­nimittaṃ paripuṇṇaṃ aññātāvino indriyaṃ paripūreti, aññātāvino indriyaṃ paripuṇṇaṃ avihiṃ­sūpa­vicāraṃ paripūreti, avihiṃ­sūpa­vicāro paripuṇṇo brahma­cari­yesanaṃ paripūreti, brahma­cari­yesanā paripuṇṇā paññākkhandhaṃ paripūreti.

Iti ime tayo dhammā kusalapakkhikā sabbe kusalā dhammā tīhi tikaniddesehi niddisiyanti tīṇi vimokkha­mukhāni tassa pariyosānaṃ. Tattha paṭhamena appaṇihitaṃ, dutiyena suññataṃ, tatiyena animittaṃ. Ayaṃ vuccati dutiyo tipukkhalo nāma nayo.

Tattha ye ime tayo puggalā ugghaṭitaññū vipañcitaññū neyyoti. Imesaṃ tiṇṇaṃ puggalānaṃ ye ca puggalā sukhāya paṭipadāya khippābhiññāya, sukhāya paṭipadāya dandhābhiññāya ca niyyanti, te dve puggalā. Ye ca dve puggalā dukkhāya paṭipadāya khippābhiññāya, dukkhāya paṭipadāya dandhābhiññāya ca niyyanti, ime cattāro tena visesena dve bhavanti diṭṭhicarito ca taṇhācarito ca. Ime cattāro bhavitvā tayo bhavanti, tayo bhavitvā dve bhavanti. Imesaṃ dvinnaṃ puggalānaṃ ayaṃ saṃkileso, avijjā ca taṇhā ca, ahirikañca anottappañca, assati ca asampajaññañca, nīvaraṇāni ca saṃyojanāni ca, ajjhosānañca abhiniveso ca, ahaṅkāro ca mamaṅkāro ca, assaddhiyañca dovacassañca, kosajjañca ayoniso ca manasikāro, vicikicchā ca abhijjhā ca, asaddham­mas­savanañca asamāpatti ca.

Tattha avijjā ca ahirikañca assati ca nīvaraṇāni ca ajjhosānañca ahaṅkāro ca assaddhiyañca kosajjañca vicikicchā ca asaddham­mas­savanañca, ayaṃ ekā disā.

Taṇhā ca anottappañca asampajaññañca saṃyojanāni ca abhiniveso ca mamaṅkāro ca dovacassatā ca ayoniso manasikāro ca abhijjhā ca asamāpatti ca, ayaṃ dutiyā disā. Dasannaṃ dukānaṃ dasa padāni paṭhamāni kātabbāni. Saṃkhittena atthaṃ ñāpenti paṭipakkhe kaṇhapakkhassa sabbesaṃ dukānaṃ dasa padāni dutiyakāni, ayaṃ dutiyā disā.

Iti akusalānaṃ dhammānaṃ dukkhaniddeso, ayaṃ samudayo. Yaṃ taṃ dhammaṃ ajjhāvasati nāmañca rūpañca idaṃ dukkhaṃ iti ayañca samudayo, idañca dukkhaṃ, imāni dve saccāni dukkhañca samudayo ca nandi­yāvaṭṭassa nayassa paṭhamaniddeso.

Tattha katamo kusalapakkho? Samatho ca vipassanā ca, vijjā ca caraṇañca, sati ca sampajaññañca, hirī ca ottappañca, ahaṅkā­rap­pahānañca mamaṅkā­rap­pahānañca, sammāvāyāmo ca yoniso ca manasikāro, sammāsati ca sammāsamādhi ca, paññā ca nibbidā ca, samāpatti ca saddham­mas­savanañca, somanassañca dhammā­nu­dhammap­paṭi­patti ca.

Tattha samatho ca vijjā ca sati ca hirī ca ahaṅkā­rap­pahānañca sammāvāyāmo ca sammāsati ca paññā ca samāpatti ca somanassañca, ime dhammā ekā disā. Vipassanā ca caraṇañca sampajaññañca ottappañca mamaṅkā­rap­pahānañca yoniso manasikāro ca sammāsamādhi ca nibbidā ca saddham­mas­savanañca dhammā­nu­dhammap­paṭi­patti ca, ayaṃ dutiyā disā. Iti kusalapakkhe ca akusalapakkhe ca nandi­yāvaṭṭassa pana nayassa catasso disā.

Tāsu yāni akusa­la­pak­khassa paṭhamāni padāni akusalāni kusalehi pahānaṃ gacchanti, tāni kusalapakkhe dutiyehi padehi pahānaṃ gacchanti. Tesaṃ pahānā rāgavirāgā cetovimutti yāni akusa­la­pak­khassa dutiyāni akusalapadāni pahānaṃ gacchanti, tāni kusala­pak­khassa paṭhamehi padehi pahānaṃ gacchanti. Tesaṃ pahānā avijjāvirāgā paññāvimutti pariyosānaṃ. Imesaṃ tiṇṇaṃ nayānaṃ paṭhamo nayo sīhavikkīḷito nāma. Aṭṭha padāni cattāri ca kusalāni cattāri ca akusalāni imāni aṭṭha padāni mūlapadāni, atthanayena dutiyo tipukkhalo. So chahi dhammehi neti kusalamūlāni ca neti akusalamūlāni ca, iti imāni cha padāni purimakāni ca aṭṭha mūlapadāni imāni cuddasa padāni aṭṭhārasannaṃ mūlapadānaṃ. Tattha yo pacchimako nayo nandiyāvaṭṭo, so catūhi dhammehi neti. Avijjāya ca taṇhāya ca samathena ca vipassanāya ca, ime cattāro dhammā imāni aṭṭhārasa mūlapadāni tīsu nayesu niddiṭṭhāni.

Tattha yāni nava padāni kusalāni, tattha sabbaṃ kusalaṃ samosarati. Tesañca navannaṃ mūlānaṃ cattāri padāni sīha­vik­kīḷi­ta­naye tīṇi tipukkhale dve nandiyāvaṭṭe, iccete kusalassa pakkhā. Tattha yāni nava padāni kusalāni, tattha sabbaṃ kusalaṃ yujjati. Tattha sīhavikkīḷite naye cattāri padāni tīṇi tipukkhale dve nandiyāvaṭṭe imāni nava padāni kusalāni niddiṭṭhāni.

Tattha yāni nandiyāvaṭṭe naye cattāri padāni, tattha aṭṭhārasa mūlapadāni samosaranti. Yathā kathaṃ, samatho ca alobho ca adoso ca asubhasaññā ca dukkhasaññā ca imāni kusalapakkhe pañca padāni samathaṃ bhajanti. Vipassanā ca amoho ca aniccasaññā ca anattasaññā ca imāni cattāri padāni vipassanaṃ bhajanti. Imāni nava padāni kusalāni dvīsu padesu yojitāni, tattha akusalapakkhe navannaṃ akusa­la­mū­lapadā­naṃ yā ca taṇhā yo ca lobho yo ca doso yā ca subhasaññā yā ca sukhasaññā, imāni pañca padāni taṇhaṃ bhajanti. Yā ca avijjā yo ca moho yā ca niccasaññā yā ca attasaññā, imāni cattāri padāni avijjaṃ bhajanti. Etāni nava padāni akusalāni susaṃkhittāni. Iti tayo nayā ekaṃ nayaṃ na paviṭṭhā. Evaṃ aṭṭhārasa mūlapadāni nandi­yāvaṭṭa­naye niddisitabbāni.

Kathaṃ aṭṭhārasa mūlapadāni, tipukkhale naye yujjanti? Navannaṃ padānaṃ kusalānaṃ, vipassanā ca amoho ca aniccasaññā ca anattasaññā ca, imāni cattāri padāni; amoho ca samatho ca alobho ca asubhasaññā ca, imāni cattāri padāni; lobho ca doso ca, evaṃ imāni nava padāni tīsu kusalesu yojetabbāni. Tattha navannaṃ padānaṃ akusalānaṃ taṇhā ca lobho ca subhasaññā ca sukhasaññā ca, imāni cattāri padāni lobho akusalamūlaṃ; avijjā ca moho ca niccasaññā ca attasaññā ca ayaṃ moho ayaṃ doso, ye ca imāni nava padāni tīsu akusalesu yojitāni. Evaṃ aṭṭhārasa mūlapadāni kusalamūlesu ca yojetvā tipukkhalena nayena niddisitabbāni.

Kathaṃ aṭṭhārasa mūlapadāni sīhavikkīḷite naye yujjanti? Taṇhā ca subhasaññā ca, ayaṃ paṭhamo vipallāso. Lobho ca sukhasaññā ca, ayaṃ dutiyo vipallāso. Avijjā ca niccasaññā ca, ayaṃ tatiyo vipallāso. Moho ca attasaññā ca, ayaṃ catuttho vipallāso. Iti nava padāni akusalamūlāni catūsu padesu yojitāni. Tattha navannaṃ mūlapadānaṃ kusalānaṃ samatho ca asubhasaññā ca, idaṃ paṭhamaṃ satipaṭṭhānaṃ. Alobho ca dukkhasaññā ca, idaṃ dutiyaṃ satipaṭṭhānaṃ. Vipassanā ca aniccasaññā ca, idaṃ tatiyaṃ satipaṭṭhānaṃ. Amoho ca anattasaññā ca, idaṃ catutthaṃ satipaṭṭhānaṃ. Imāni aṭṭhārasa mūlapadāni sīha­vik­kīḷi­ta­nayaṃ anupaviṭṭhāni. Imesaṃ tiṇṇaṃ nayānaṃ yā bhūmi ca yo rāgo ca yo doso ca ekaṃ nayaṃ pavisati. Ekassa nayassa akusale vā dhamme kusale vā dhamme viññāte paṭipakkho anvesitabbo, paṭipakkhe anvesitvā so nayo niddisitabbo, tamhi naye niddiṭṭho. Yathā ekamhi naye sabbe nayā paviṭṭhā tathā niddisitabbā. Ekamhi ca naye aṭṭhārasa mūlapadāni paviṭṭhāni, tamhi dhamme viññāte sabbe dhammā viññātā honti. Imesaṃ tiṇṇaṃ nayānaṃ sīha­vik­kīḷi­ta­nayassa cattāri phalāni pariyosānaṃ. Paṭhamāya disāya paṭhamaṃ phalaṃ, dutiyāya disāya dutiyaṃ phalaṃ, tatiyāya disāya tatiyaṃ phalaṃ, catutthāya disāya catutthaṃ phalaṃ. Tipukkhalassa nayassa tīṇi vimokkha­mukhāni pariyosānaṃ. Paṭhamāya disāya appaṇihitaṃ, dutiyāya disāya suññataṃ, tatiyāya disāya animittaṃ. Nandi­yāvaṭṭassa nayassa rāgavirāgā cetovimutti avijjāvirāgā ca paññāvimutti pariyosānaṃ. Paṭhamāya disāya rāgavirāgā cetovimutti, dutiyāya disāya avijjāvirāgā paññāvimutti. Ime tayo nayā imesaṃ tiṇṇaṃ nayānaṃ aṭṭhārasannaṃ mūlapadānaṃ ālokanā, ayaṃ vuccati disālokano nayo. Āloketvāna jānāti “ayaṃ dhammo imaṃ dhammaṃ bhajatī”ti sammā yojanā. Kusalapakkhe akusalapakkhe ca ayaṃ nayo aṅkuso nāma. Ime pañca nayā.

Tatthimā uddānagāthā

Taṇhā ca avijjāpi ca,
Lobho doso tatheva moho ca;
Cattāro ca vipallāsā,
Kilesabhūmī nava padāni.

Ye ca satipaṭṭhānā,
Samatho ca vipassanā kusalamūlā;
Etaṃ sabbaṃ kusalaṃ,
Indriyabhūmī nava padāni.

Sabbakusalaṃ navahi padehi yujjati,
Navahi ceva akusalaṃ;
Ete te mūlapadā,
Ubhato aṭṭhārasa padāni.

Taṇhā ceva avijjā ca,
Samatho ca vipassanā;
Yo neti sabbesu yogayutto,
Ayaṃ nayo nandiyāvaṭṭo.

Yaṃ kusalamūlehi,
Nayati kusala­a­kusa­la­mūlehi;
Bhūtaṃ tathaṃ avitathaṃ,
Tipukkhalaṃ taṃ nayaṃ āhu.

So neti vipallāsehi,
Kilesa­indriyehi ca;
Dhamme taṃ nayaṃ vinayamāhu,
Sīhavikkīḷitaṃ nāma.

Veyyākaraṇe vutte,
Kusalatāhi akusalatāhi ca;
Tayo ālokayati,
Ayaṃ nayo disālocano nāma.

Oloketvā disālocanena,
Ukkhipiya yaṃ samāneti;
Sabbe kusalākusale,
Ayaṃ nayo aṅkuso nāma.

Naya­sa­muṭṭhā­naṃ.
Peṭakopadese mahā­kaccāya­nassa therassa
sutta­vibhaṅ­gassa dassanaṃ samattaṃ.

Yāni catukkāni akusalāni kusalāni ca sīhavikkīḷite naye niddiṭṭhāni, tikāni kusalāni ca akusalāni ca tipukkhale naye niddiṭṭhāni, dukāni kusalāni ca akusalāni ca nandiyāvaṭṭe naye niddiṭṭhāni. Yesu dvīsu dhammesu kusalesu so attho tikesu vibhajja­mānassa bhavabhūmi, atha ca sabbo ca attho tīhi byañjanehi niddisati. Tattakāni vuccati. Yo attho catūhi padehi aṭṭha­vīsa­ti­bhā­gehi natthibhūmi niddisituṃ, avacarantova catūhi padehi niddisati. Iti yaṃ yathā­nid­diṭṭhassa avikosanā idaṃ pamāṇaṃ. Yathā sabbe samādhayo tīsu samādhīsu pariyesitabbā, savitak­ka­savi­cāre avitak­ka­vicāra­matte avitak­ka­avi­cāre idaṃ pamāṇaṃ, natthi catuttho samādhi. Tathā tisso paññā cintāmayī sutamayī bhāvanāmayī sabbāsu paññāsu niddisati, natthi catutthī paññā na cintāmayī na sutamayī na bhāvanāmayī, paññā nāssa atthi imesaṃ dhammānaṃ yā avikkhepanā, idaṃ vuccati pamāṇanti.

Therassa mahā­kaccāya­nassa jambu­va­navā­sino peṭakopadeso samatto.

Peṭa­kopa­desa­pakara­ṇaṃ niṭṭhitaṃ.