“‘Neva­saññā­nā­sañ­ñāyata­naṃ, neva­saññā­nā­sañ­ñāyata­nan’ti vuccati. Katamaṃ nu kho neva­saññā­nā­sañ­ñāyata­nanti? Tassa mayhaṃ, āvuso, etadahosi: ‘idha bhikkhu sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­naṃ upasampajja viharati. Idaṃ vuccati neva­saññā­nā­sañ­ñāyata­nan’ti. So khvāhaṃ, āvuso, sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­naṃ upasampajja viharāmi. Tassa mayhaṃ, āvuso, iminā vihārena viharato ākiñ­cañ­ñā­yatana­saha­gatā sañ­ñāmana­sikārā samudācaranti.

Atha kho maṃ, āvuso, bhagavā iddhiyā upasaṅkamitvā etadavoca: ‘moggallāna, moggallāna. Mā, brāhmaṇa, neva­saññā­nā­sañ­ñāyata­naṃ pamādo, neva­saññā­nā­saññāya­tane cittaṃ saṇṭhapehi, neva­saññā­nā­saññāya­tane cittaṃ ekodiṃ karohi, neva­saññā­nā­saññāya­tane cittaṃ samādahā’ti. So khvāhaṃ, āvuso, aparena samayena sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­naṃ upasampajja vihāsiṃ. Yañhi taṃ, āvuso, sammā vadamāno vadeyya … pe … mahābhiññataṃ patto”ti.

Aṭṭhamaṃ.