“Seyyathāpi, bhikkhave, gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā; evameva kho, bhikkhave, bhikkhu cattāro iddhipāde bhāvento cattāro iddhipāde bahulīkaronto nibbānaninno hoti nibbānapoṇo nib­bā­na­pabbhāro. Kathañca, bhikkhave, bhikkhu cattāro iddhipāde bhāvento cattāro iddhipāde bahulīkaronto nibbānaninno hoti nibbānapoṇo nib­bā­na­pabbhāro? Idha, bhikkhave, bhikkhu chanda­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti, vīriyasamādhi … pe … cittasamādhi … vīmaṃ­sā­samā­dhip­pa­dhā­na­saṅ­khā­ra­saman­nā­gataṃ iddhipādaṃ bhāveti.

Evaṃ kho, bhikkhave, bhikkhu cattāro iddhipāde bhāvento cattāro iddhipāde bahulīkaronto nibbānaninno hoti nibbānapoṇo nib­bā­na­pabbhāro”ti.

Dvādasamaṃ.

Gaṅgā­peyyā­la­vaggo catuttho.

Cha pācīnato ninnā,
cha ninnā ca samuddato;
Dvete cha dvādasa honti,
vaggo tena pavuccatīti.