ity api bahuguṇasaṃpannā samyaksaṃbuddhā iti ||

bodhimūlam upagamya cāprāptāyāṃ sarvākārajñatāyāṃ paṃcacakṣusamanvāgatā bhavanti || evam ukte āyuṣmān mahākāśyapa āyuṣmantaṃ mahākātyāyanam uvāca || vistareṇa bho jinaputra paṃca cakṣūṇi parikīrtaya avahitaśrotā devamanuṣyasaṃkulā pariṣā sarvabhūtagaṇā iti || evam ukte āyuṣmān mahākātyāyana āyuṣmantaṃ mahākāśyapam uvāca || paṃca imāni bho dhutadharmadhara samyaksaṃbuddhānāṃ cakṣūṇi bhavanti || katamāni paṃca || mānsacakṣuḥ divyacakṣuḥ prajñācakṣuḥ dharmacakṣuḥ buddhacakṣuḥ || imāni bho dhutadharmadhara paṃca cakṣūṇi samyaksaṃbuddhānāṃ bhavanti asādhāraṇāni pratyekabuddhebhyaḥ arhantebhyaḥ śaikṣebhyaḥ sarvabālapṛthagjanebhya iti || tatra bho dhutadharmadhara mānsacakṣus tathāgatānāṃ || yāye prabhāye samanvāgataṃ yāye śūkṣmadarśanāye samanvāgataṃ yāye tattvadarśanāye samanvāgataṃ tan mānsacakṣu anyasya satvasya satvakāye nāsti || prāpte ca sarvadarśitve bodhisatvā yāvattakam avakāśam avalokayitum icchanti taṃ darśanaṃ tatra apratihataṃ pravartate || kiṃ kāraṇaṃ || vipulakuśalasaṃcitatvāt* || tadyathāpi nāma ṛddhibalena rājā cakravarti sārdhaṃ caturaṃginīyā senāye vaihāyasaṃ dvīpāto dvipaṃ saṃkrāmati tathedaṃ pi draṣṭavyaṃ || samyaksaṃbuddhānāṃ carite ṛddhibalena anākāṃkṣamāṇānāṃ niścalāṃ vasumatiṃ pratikramantānāṃ unnatā ca onamati onatā ca unnamati tathaitad api draṣṭavyam ity evam ādinā lakṣaṇamātreṇa samyaksaṃbuddhānāṃ mānsacakṣuḥ nirupadiśyate || na ca kalpena samyaksaṃbuddhānāṃ mānsacakṣusya śakyaṃ guṇaparyantam adhigantuṃ || kiṃ kāraṇaṃ || nahi kiṃcit samyaksaṃbuddhānāṃ lokena samaṃ || atha khalu sarvam eva maharṣiṇāṃ lokottaraṃ || tathā hi samyaksaṃbuddhānāṃ samudāgamaḥ so pi lokottaro || tac ca samyaksaṃbuddhānāṃ mānsacakṣuṣaḥ varṇaṃ pravṛttaṃ sthānaṃ ca yathānyeṣāṃ satvānāṃ satvakāye || yena cakṣuṣā bhaumyā devāś ca yakṣāś ca rākṣasāś ca kāmāvacarāś ca rūpāvacarāś ca devāḥ viśiṣṭataraṃ ca vipulataraṃ ca sphuṭataraṃ ca samyaksaṃbuddhānāṃ divyacakṣuḥ || tat pravṛttaṃ manomayeṣu rūpeṣu ||

yeneha prajñācakṣuṣā samanvāgatā cakṣutvaparīkṣayā aṣṭamakādikā pudgalā yāvad arhatpudgalā iti ato parivyaktataraṃ samyaksaṃbuddhānāṃ prajñācakṣuḥ || tatra katamaṃ samyaksambuddhānāṃ dharmacakṣuḥ || sa daśānāṃ balānāṃ manovibhutā || tatra katamāni daśabalāni || tadyathā

sthānāsthānaṃ vetti prathamaṃ balaṃ aprameyabuddhīnāṃ |
sarvatragāminīṃ ca pratipadaṃ vetti balaṃ dvitīyaṃ ||

nānādhātukaṃ lokaṃ vidanti khyātaṃ balaṃ tṛtīyaṃ |
adhimuktinānātvaṃ vetti caturthaṃ balaṃ bhavati ||

parapuruṣacaritakuśalāni vetti tat paṃcamaṃ balaṃ ca |
karmabalaṃ pratijānanti śubhāśubhaṃ tad balaṃ ṣaṣṭhaṃ ||

kleśavyavadānaṃ vetti saptamaṃ balaṃ dhyānasamāpattiṃ vetti |
aṣṭamaṃ balaṃ pūrvanivāsaṃ vetti bahuprakāraṃ ||

balaṃ navamaṃ bhavati pariśuddhadivyanayanā bhavanti |
sarvakleśavināśaṃ prāpnonti daśamaṃ balaṃ bhavati ||

etāni manovibhubalāni yaiḥ sarvadarśī divi bhuvi ca jātakīrtiḥ daśabala ity evam ākhyāto || yaṃ eteṣu daśabaleṣu manovibhujñānaṃ idam ucyate dharmacakṣur iti || tatra katamaṃ buddhacakṣuḥ || aṣṭādaśāveṇikā buddhadharmāḥ || tadyathā atīte aṃśe tathāgatasya apratihataṃ jñānadarśanaṃ | anāgate aṃśe apratihataṃ jñānadarśanaṃ | pratyutpanne aṃśe apratihataṃ jñānadarśanaṃ | sarvaṃ kāyakarma jñānapūrvaṃgamaṃ jñānānuparivarti | sarvaṃ vācākarma jñānapūrvaṃgamaṃ jñānānuparivarti | sarvaṃ manokarma jñānapūrvaṃgamaṃ jñānānuparivarti | nāsti chandasya hāniḥ | nāsti vīryasya hāniḥ | nāsti smṛtiye hāniḥ | nāsti samādhīye hāniḥ | nāsti prajñāye hāniḥ | nasti vimuktiye hāniḥ | nāsti khalitaṃ | nāsti ravitaṃ | nāsti muṣitasmṛtitā | nāsti asamāhitaṃ cittaṃ | nāsti apratisaṃkhyāya upekṣā | nāsti nānātvasaṃjñā || yaṃ imeṣu aṣṭādaśasvāveṇikeṣu buddhadharmeṣu jñānam idam ucyate buddhacakṣur iti ||

evam ukte āyuṣmān mahākāśyapa āyuṣmantaṃ mahākātyāyanam uvāca || kiṃ punar bho jinaputra bhavato etad adhivacanaṃ yādṛśānāṃ bhūmīnāṃ vyākaraṇaṃ utāho samyaksaṃbuddhānām etad iti || evam ukte āyuṣmān mahākātyāyana āyuṣmantaṃ mahākāśyapam uvāca || ekasmiṃ samaye bho dhutadharmadhara bhagavāṃ vārāṇasyāṃ vijahāra ṛṣivadane mṛgadāve aṣṭāviṃśatīnāṃ vaśībhūtaśatānāṃ puraskṛtaḥ || tatra bhagavatā aṣṭādaśa buddhadharmā vibhaktāḥ atīte aṃśe apratihataṃ jñānadarśanam eva samyaksaṃbuddhānāṃ bhavatīti daśa bhūmayo samutkīrtaye || śākyamuniṃ samyaksaṃbuddhaṃ ādau kṛtvā daśa bhūmayo deśitā || tatredam ucyate ||

priyāṇi vastūni dadāti cakṣumāṃ
ciraṃ prasannena manena saṃsaran* |
tato priyaṃ budhyati jñānam uttamaṃ
svayaṃ mahīmaṇḍagato tathāgato ||

vicitra­vastrā­bharaṇair alaṃkṛtāḥ
striyo dadāti parituṣṭamānaso |
vicitram asya pratijñānam adbhutaṃ
udīryate tasya phalena karmaṇaḥ ||

na śaktinārāca na prāsatomarā |
prāsesi satveṣu bhaveṣu saṃsaran* |
tathāsya mārgo ’tṛṇakhaṇḍakaṇṭako
aghāti grāmāṃ nagarāṃ ca saṃsaran* ||

svakasya dāsasya pi dharmavādinaḥ
śṛṇoti satkṛtya kathāṃ na cchindati |
tato sya dharmaṃ bruvato mahājane
na kaści no ramyati no ca tuṣyati ||

praṇītadānāni dadāti + + +
vineti kāṃkṣāñ ca tata eva saṃśayaṃ |
tato sya kāyāt* jvalanārcisannibhā
prabhā samuttiṣṭhati śītalaprabhā ||

na kasyacid yācanakasya yācanā
bhavanti bandhyā naradevaveśitā |
tato abandhyā bhavi tasya deśanā
tad adbhutaṃ mārabalapramardane ||

manoramāṃ kāñcanatālaparṇiyo
jineṣu denti parituṣṭamānasāḥ |
tato anālokiyā lokabāndhavā
sadā ca lokeṣu .. etad adbhutaṃ ||

upānahā ratnamayā ca pādukā
dadāti nityaṃ parituṣṭamānasaḥ |
tataḥ sadā caṃkramate narottamaḥ
asaṃspṛśanto caturaṃgulaṃ mahīṃ ||

parehi ukto paruṣaṃ punaḥ punaḥ
prabhuḥ samāno kṣamate na ūhate |
tato piyaṃ caṃkramato saparvatā
samunnatāntonamati vasundharā ||

karoti dīnāna nayena saṃgrahaṃ
patantam abhyuddharate mahājanaṃ |
tato sya ratnāmayaratnasaṃcayā
samonatā unnamate vasuṃdharā ||

s­vaguṇa­pari­kīrtanena ca samyaksaṃbuddhena buddhānusmṛtir nāma dharmaparyāyo bhāṣitaḥ || tasya paryavasāne āyuṣmatā vāgīsena samyaksaṃbuddho saṃmukham abhistuto ||

namo ’stu te buddha anantadarśana
samantacakṣuḥ śatapuṇyalakṣaṇa |
hitānukampī paramārthakovida
namāmi tvāṃ valgugirāhi gautama ||

tāresi tīrṇo janatāṃ mahāmune
na bhāyasi kṣemakarāgrapudgala |
yathātathaṃ sthānam abhiprakāśayaṃ
vinesi satye amṛte bahuṃ janaṃ ||

śīlaṃ maharṣisya anantadarśinaḥ
gambhīram āryaṃ vipulaṃ subhāṣitaṃ |
śīle viśiṣṭo tvam aripramardanaḥ
imasmiṃ loke parataś ca suvrataḥ ||

akhaṇḍam acchidram akācam avraṇaṃ
anāśravan te caraṇaṃ mahāmune |
śuci viśuddhiṃ paramāṃ gato sadā
virocase nagaśikhare yathānalo ||

cittas­thititve asi pāramiṃgato
vaśī samādhismi tathāpi pudgala |
citte vaśī tvaṃ vaśitāṃ parāṃ gataḥ
vaṃkāvakāśā vigato virocase ||

yathecchakaṃ araṇasamādhi śāntara
+ + + devanareṣu arcita |
niṣevase kāñcanadāmaprabhaḥ
namo ’stu te gautama satyavikrama ||

virocano nabhasi yathā mahāprabho
śuddhe nabhe paṃcadaśīya candramā |
tathā samādhismi sthito virocase
suvarṇam uttaptam ivātra pudgalā ||

ākāṃkṣamāṇā vimanā vipaṇḍitā
satvā na jānanti samanta udyamāṃ |
sukhaṃ samādhiṃ araṇāni sevato
namo ’stu te devamanuṣyapūjita ||

yadā ca ālokasi nāgagāmi
yadā ca āgata maraṇāya pāraṃ |
matīsmṛtīmāṃ vimalena cetasā
tadā ayaṃ bhūtadharā prakampate ||

satyā abhisametiya darśanaṃ tathā
svayaṃ abhijñāye anuśrutaṃ purā |
imāṃ girāṃ vyāhara agrapudgala
sahasranetro maghavāṃ va śobhase ||

idaṃ samāptaṃ vyasanaṃ mahadbhayaṃ
ito na bhoti agre asya saṃbhavo |
tasyāvarodhanam adho pravartate
nirvāti vātāna svaro va pākaḥ ||

vimukti­cittasya vimuktidarśanā
acintiyā tarkapathena niśritā |
asaṃkiyā vīragirā virocate
yā sā suvelā mṛdu satyasaṃbhavā ||

anuddhatāṃ tāṃ ca girāṃ prakāśaya
tvaṃ + + + + + + hi janasya sannidhau |
te tuhya śrutvā madhurāṃ subhāṣitāṃ
pibanti tṛṣṇārta ivāmbhasārṇave ||

hateṣu tvaṃ prāṇiṣu maitraṃ cintaya
aiśvarya-ṛddhiṃ pratibhānam uttamaṃ |
śreṣṭheṣu dharmeṣu hi pāramīgato
yathā na kocī iha lokadhātuye ||

prajñā ca te asti anuttarā mune
sarvasmi loke ’pratimā anopamī |
tvam eva śreṣṭho sakalasya prāṇino
śiloccayānāṃ yatha meruparvataḥ ||

na te ’sti tulyo sadṛśo samāno
kutottaro guṇeṣu guṇaṃdharasya |
tvam eva śreṣṭho paramārthapudgalo
dharmāṇa nirvāṇam ivācalaṃ sukhaṃ ||

rāgaṃ ca mohaṃ ca prahāya doṣaṃ
mānaṃ ca mrakṣaṃ tasiṇāṃ ca jālinīṃ |
virājase doṣavimuktamānaso
yathā śaśī pūrṇa iva nabhe śubhe ||

yad atra satyaṃ tuvaṃ mārgase ṛjuḥ
setur mahā satpuruṣeṇa sevitaḥ |
imāṃ giraṃ vyāhara agrapudgala
sahasranetro maghavāṃ ca śobhase ||

kleśair vimuktaṃ vimalaṃ suśāntaṃ
niṣeva satvaśaraṇaṃ samādhiṃ |
hitāya bhūtāna ’bhibhur virājase
ravī yathā devamanuṣyapūjitaḥ ||

aniśritaḥ tvaṃ iha ca paratra ca
dhyāyanto dhyāne ramase pratiṣṭhitaḥ |
vandanti devā bahavo samāgatā
namaskṛtaṃ prāṃjaliyo mahāmuniṃ ||

bahudhā bahuprakāraṃ cakṣuṃ bhavate viśuddhacakṣūṇāṃ |
jarāmaraṇamardanāna buddhāna adāntadamakānāṃ ||

lokottarā bhagavato caryā lokottaraṃ kuśalamūlaṃ |
gamanaṃ sthitaṃ niṣaṇṇaṃ śayitaṃ lokottaraṃ munino ||

yat tat sugataśarīraṃ bhavate bhavasya bandhanakṣayakaraṇaṃ |
lokottaraṃ tad api bho ity atra na saṃśayaḥ kāryo ||

cīvaradharaṇaṃ munino lokottaraṃ atra saṃśayo nāsti |
āhārāharaṇam atho lokottaram eva sugatasya ||

deśanā naranāgānāṃ sarvalokottarā matā |
yathātathaṃ pravakṣyāmi māhātmyaṃ varabuddhiṇāṃ ||

deśakālavaśaṃ prāpya paripākaṃ ca karmaṇaḥ |
satyaṃ vā abhinirvṛtaṃ dharmaṃ deśenti nāyakāḥ ||

lokānuvartanāṃ buddhā anuvartanti laukikīṃ |
prajñaptim anuvartanti yathā lokottarām api ||

īryāpathāṃ darśayanti catvāraḥ puruṣottamāḥ |
no ca pariśramas teṣāṃ jāyate śubhakarmiṇāṃ ||

pādāṃ ca nāma dhovanti na caiṣāṃ sajjate rajaḥ |
pādāḥ kamalapatrābhā eṣā lokānuvartanā ||

snāyanti nāma saṃbuddhā na caiṣāṃ vidyate malo |
bimbe kanakabimbābhe eṣā lokānuvartanā ||

dantadhovañ ca sevanti mukhaṃ ca utpalagandhikaṃ |
nivasanaṃ nivāsenti prāvāraṃ ca tricīvaraṃ ||

cailaṃ vātāni vāyitvā vikopenti na dehakaṃ |
vastraṃ puruṣasiṃhānāṃ eṣā lokānuvartanā ||

chāyāyāṃ ca niṣīdanti ātapaś ca na bādhati |
buddhānāṃ śubhaniṣyandānāṃ eṣā lokānuvartanā ||

auṣadhaṃ pratisevanti vyādhi caiṣāṃ na vidyate |
nāyakānāṃ phalaṃ mahantaṃ eṣā lokānuvartanā ||

prabhūś ca karma vārayituṃ karmaṃ darśayanti ca jinā |
aiśvaryaṃ vinigūhanti eṣā lokānuvartanā ||

karonti nāma āhāraṃ na caiṣāṃ bādhate kṣudhā |
janatāyā upadārthaṃ eṣā lokānuvartanā ||

pibanti nāma pānīyaṃ pipāsā ca na bādhate |
tad adbhutaṃ maharṣiṇāṃ eṣā lokānuvartanā ||

cīvarāṇi nivāsenti sadā ca prāvṛto jinaḥ |
yathārūpo bhave devo eṣā lokānuvartanā ||

keśāṃ ca orūpayanti na caiṣāṃ chindate kṣuraḥ |
keśāṃ nīlāñjananibhāṃ eṣā lokānuvartanā ||

jarāṃ ca upadeśenti na caiṣāṃ vidyate jarā |
jinā jinaguṇopetā eṣā lokānuvartanā ||

kalpakoṭīm asaṃkhyeyāṃ puṇyeṣu pāramiṃgatā |
ārabdham upadeśenti eṣā lokānuvartanā ||

na ca maithunasambhūtaṃ sugatasya samucchritaṃ |
mātāpitṛñ ca deśenti eṣā lokānuvartanā ||

dīpaṃkaram upādāya vītarāgas tathāgataḥ |
rāhulaṃ putraṃ darśeti eṣā lokānuvartanā ||

kalpakoṭīm asaṃkhyeyāṃ prajñāpāramitāṃ gatā |
bālabhāvaṃ ca darśenti eṣā lokānuvartanā ||

asanmantrā vibhāṣitvā asmiṃ loke sadevake |
punaḥ paryeṣanti tīrthe eṣā lokānuvartanā ||

bodhyitvām­atulāṃ bodhiṃ sarvasatvāna kāraṇā |
alpotsukatvaṃ pradeśenti eṣā lokānuvartanā ||

pa­rama­guṇa­saṃ­pannā vacanasaṃpannāś ca sarve samyaksaṃbuddhā || ṣaṣṭibhiḥ guṇaiḥ samyaksaṃbuddhānāṃ vācā samanvāgatā bhavati || katamehi ṣaṣṭibhiḥ ||

gītaravama­dhura­vādī naravaravacanā viniścarati vācā |
vīṇāravaveṇuravā haṃsaravarutā sugatavācā ||

jīmūtarasitamadhurā parabhṛta­ratha­nemitulyanirghoṣā |
sāgara­narditasārasaprabhāvā varabuddhino vācā ||

kinnarakalaviṃ­karutā meghavarasvararavā varagajarutā |
ṛṣabhamṛgarājarasitā vācā varalakṣaṇadharāṇāṃ ||

dundubhiravagambhīrā vana­devaanilavidhūtas­varaprapātā |
bhūmīvikṣobhanaravā girā naramarupradhānānāṃ ||

paṃ­cāṃ­gikatulyaravā pralulitakalahaṃ­sabarhiṇanivātā |
bimboṣṭhasutanujihvā jinavadanā niścarati vācā ||

gandharvagītamadhurā jaladhārāṇāṃ nipātatulyaravā |
avistarapiṇḍitaravā girā guṇavaraprādhānānāṃ ||

varakiṃ­kaṇīkasalīlasu­saṃ­citā hemajālatulyaravā |
ābharaṇaghaṭṭitaravā bhuvi divi ca girā pradhānānāṃ ||

nātidrutā anamantī anupacchinnā vivartate madhurā |
galitapadasaṃcayavatī vācā varalakṣaṇadharāṇāṃ ||

sarvām eva anucarati pariṣāṃ yadi lokadhātunayutāni |
vijñāpayate sarvāṃ pariṣāṃ sumadhurā vācā daśabalānāṃ ||

śakayāvanacīṇa­rama­ṭhapahlavadaradeṣu dasyupariṣāyāṃ |
ekavidham ucyamānā sarvaviṣayacāriṇī bhavati ||

pariṣāṃ na atikramate niścaramāṇā girā naravarāṇāṃ |
na vardhate na ca hāyati girā sthitalayā daśabalānāṃ ||

na ca bhidyate na nudyati na ca upatapyate + + + + + + + + + |
na ca vikhalakhalakhalāyati abhisvararutā sugatavācā ||

na ca sā apaśabdavatī śabdabhraṣṭā aśeṣaṃ anuyuktaśabdā |
śabdeṣu kuśalākuśalāṃ sarvāṃ janatāṃ praharṣayati ||

vadanā suvimaladaśanā niścarati girā yadā guṇadharāṇāṃ |
mādyanti śakunasaṃghā gaganatalagatā vanagatāś ca ||

yo yasya svara abhimataḥ sā taṃ pūrayati tasya saṃkalpaṃ |
sugatavacanaprabhūtā vācā pariṣadi vicaramāṇā ||

varavāsanasahitaghoṣā girinadinirghoṣasannibhā śuddhā |
utkrośakurararutanayā prabhavati vācā vararutānāṃ ||

śakuntajīvaṃ­jīvaka jinavācā kanakatālapatraravā |
paṭupaṭahapravadamṛdaṃ­gacāṭus­varatulyanirg hoṣā ||

ājñeyā vijñeyā gambhīrabhīṣmarūpā karṇasukhā |
hṛdayaṃgamā ca nityaṃ vācā varapāramigatānāṃ ||

vallakīśravaṇīyā ca premaṇiyā ca girā guṇadhārīṇāṃ |
vipulaśubhasaṃcayānāṃ sarveṣāṃ anantayaśasānām iti ||

yathābhūtaṃ deśitā vācā || samyaksaṃbuddhā evaṃ dharmaṃ deśayanti || nāhaṃ bhikṣavo ye dharmā anityās te nityato deśayāmi | nāpi ye dharmā nityā te anityato deśayāmi | nāpi ye dharmā duḥkhāḥ te sukhāto deśayāmi | nāpi ye dharmā sukhā te duḥkhāto deśayāmi | nāpi ye dharmā anātmīyā te ātmato deśayāmi | nāpi ye dharmā ātmīyās te anātmato deśayāmi | nāpi ye dharmā aśubhāḥ te śubhato deśayāmi | nāpi ye dharmāḥ śubhās te aśubhāto deśayāmi | nāpi ye dharmā rūpiṇas te arūpiṇo deśayāmi | nāpi ye dharmāḥ kuśalās te akuśalāḥ te deśayāmi | nāpi ye dharmā akuśalās te kuśalāto deśayāmi | nāpi ye dharmā anāśravāḥ te sāśravā ti deśayāmi | nāpi ye dharmāḥ sāśravāḥ te anāsravā ti deśayāmi | nāpi ye dharmāḥ vyākṛtās te avyākṛtā iti deśayāmi | nāpi ye dharmā avyākṛtās te vyākṛtā iti deśayāmi | nāpi ye dharmā hīnās te praṇītā iti deśayāmi | nāpi ye dharmā praṇītās te hīnā iti deśayāmi | nāpi ye dharmāḥ gṛhāśritās te naiṣkramyāśritā iti deśayāmi | nāpi ye dharmā naiṣkramyāśritās te gehāśritā iti deśayāmi || atha khalu bho dhutadhamadhara samyaksaṃbuddhāḥ satyavādi kālavādi bhūtavādi arthavādi tathāvādi ananyathāvādi avitathavādi dharmavādi vinayavādi iti ||

bhūta­pūrvaṃ bho dhutadharmadhara tuṣitabhavanakāyiko devaputro śikharadharo nāma bodhisatvaḥ samyaksaṃbuddhaṃ ṛṣivadanagataṃ vārāṇasyāṃ vanavare varacakrapravartanadivase bhagavantaṃ saṃmukhābhir adhyabhāṣe sagauravaḥ sapratīsaḥ prahvaḥ kṛtāṃjalipuṭaḥ ||

sādhu te sādhurūpasya vācā na pratihanyate |
sādhu arthānvitā sādhyā vācā tava manoramā ||

sādhu susvarasaṃyogā varṇasandhiguṇānvitā |
sādhu satyāni catvāri pravadase mahāmune ||

sādhu te devagandharvā pibanti madhurāṃ girāṃ |
sādhv ihāpratimaṃ cakraṃ pravartasi anuvartikaṃ ||

tubhyaṃ loke samo nāsti rūpe varṇe kule bale |
īryāpathe ca vīrye ca dhyāne jñāne śame dame ||

adya hṛṣṭā daśa vīra koṭyo te prathame phale |
vinītā devaputrāṇāṃ śāsane prathame mune ||

triṃśa koṭyo prabho vīra vinesi prathame phale |
dvitīye śāsane nara devaputrāṇa aiva ca ||

pañcāśa koṭīyo bhūyo śāsane tṛtīye mune |
vinītā devaputrāṇāṃ apāyehi vimocitā ||

aśīti koṭīyo bhūyo śrotāpattiphale vibhū |
caturthe śāsane dametvā durgatīhi vimokṣitāḥ ||

tasmāt te sadṛśo nāsti maitrāya puruṣottama |
karuṇāye kāruṇako bhūto bhūyo nararṣabha ||

hṛṣṭā puruṣaśārdūlā utpannā lokasundarā |
hitāya sarvasatvānāṃ vicaranti mahāmune ||

aticirasya rājasuta utpanno si nararṣabha |
praṇetā vipranaṣṭānāṃ ārttānāṃ nayanandanaṃ ||

mā ca kadācid bhūtaguru nātho antarahāyatu |
aparyantaṃ tava sthānaṃ bhavati lokabāndhava ||

apāyā tanukībhūtā svayambhū tava tejasā |
anokāśā kṛtā svargā tvāṃ prāpya puruṣottama ||

yasya mithyātvaniyato rāśiḥ puruṣapudgala |
eṣa vāniyataṃ rāśiṃ tvāṃ prāpya pūrayiṣyate ||

yasyāpy aniyato rāśiḥ tvāṃ prāpya suravandita |
pūrayiṣyati so rāśiṃ samyaktejakulodita ||

adbhutānāṃ ca dharmāṇāṃ viśuddhiḥ upalabhyate |
tvāṃ prāpya puruṣāditya tamontakaram acyutaṃ ||

tasya te bhāṣamāṇasya bhūtāṃ dharmāṃ jinarṣabha |
abhinandanti vākyan te sendrā lokā mahāmune ||

iti stuvanti devagaṇā varadaṃ prītimānasā |
anantaguṇasaṃpannaṃ saṃstavārhaṃ narottamam iti ||

upacāravidhi­saṃ­pannā bho dhutadhamadhara samyaksaṃbuddhā kālajñānasamarthakā viśuddhanetrā anuccāvacadarśanā pūrvāntanayasaṃpannā ucchrāpitadharmadhvajā niṣpratimānadhvajā kalaharaṇaniśātakā pravacanaviduṣo anavasānajñānāḥ samaye ca āvusādayanto anayanānāṃ pravartakāḥ apamārgakakutsakā iti || tatredam ucyate ||

sarvākāraguṇopetā sarve sarvārthaniścitā |
pranetāro vinetāro buddhā budhajanārcitāḥ ||

asaṃkīrṇena jñānena viśuddhena manena ca |
triṣu lokeṣu bhrājante pūrṇacandra iva nabhe ||

caraṇena manojñena satāṃ kāntena nāyakāḥ |
nadanti ca mahānādaṃ samyakkuśalasaṃbhavāḥ ||

śāsanti janatāṃ vīrā upacāreṣu niścitāḥ |
vivādaṃ parasatvānāṃ mathanti tattvadarśinaḥ ||

loke jātā naraśreṣṭhā na ca lokena lipyatha |
prajñaptisamatikrāntā gambhīraviṣayā vibhūḥ ||

guruṃ dhuraṃ samāropya na viṣīdanti paṇḍitā |
yathāvādītathākārī anupakruṣṭacāraṇā ||

dṛṣṭiviṣaṃ taṃ ghoraṃ ca dagdhvā jñānāgninā prabhūḥ |
anuttrāsitāsantrastā paraṃ pradanti prāṇināṃ ||

kāntāraṃ samatikramya kṣemaṃ prāpya nararṣabhāḥ |
āhvāyanti janadhīrā ihaiva nirbhayaṃ idaṃ ||

jarā­maraṇa­rogāṇāṃ utpatti neha vidyate |
iha āyāsaśokānāṃ pravṛttir nopalabhyate ||

te tasya vacanaṃ śrutvā madhuraṃ devamānuṣā |
anuśāstiṃ tathā kṛtvā pratipadyanti tatsukhaṃ ||

tenāsti kīrtivistīrṇāḥ triṣu lokeṣu cottamāḥ |
caranti arcitā sadbhi na caiva praśamanti te iti ||