Pārājika

Nuns’ Pārājika 5

Where was that which is the fifth offence involving Defeat for nuns laid down by that Lord who knows, who sees perfected one, fully Self-Awakened One? … see Prv.1.1:Bu-Pj.1. Instead of of the five recitations of the Pātimokkha read of the four recitations of the Pātimokkha … Because of how many reasons was the fifth offence involving Defeat for nuns laid down by the Lord? Who train themselves? Who have trained themselves in the training? In what state? Who know by heart? Whose is the Utterance? By whom has it been conveyed

“Where was that which is the fifth offence involving Defeat for nuns laid down by that Lord … ?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning the nun Sundarīnandā.

“On what subject?” On the subject of the consenting by the nun Sundarīnandā who was filled with desire to physical contact with a man who was filled with desire.

“Is there there a laying down, a supplementary laying down, a laying down that has not (yet) occurred?” There is one laying down, for it there is no supplementary laying down nor a laying down that has not (yet) occurred.

“A laying down (that holds good) everywhere, a laying down (that holds good only) for certain districts?” A laying down (that holds good) everywhere.

“A laying down that is shared, a laying down that is not shared?” A laying down that is not shared.

“A laying down for one (Order), a laying down for both (Orders)?” A laying down for one (Order).

“Plunged into which, included in which of the four recitations of the Pātimokkha … ” see Prv.1.1:Bu-Pj.1 …

“Because of how many reasons was the fifth offence involving Defeat for nuns laid down by the Lord?” Because of ten reasons was the fifth offence involving Defeat for nuns laid down by the Lord: for the excellence of the Order … see Prv.1.1:Bu-Pj.1. Instead of of men and of monks read of nuns … for help with Discipline.

“Who train themselves?” Learners and ordinary women who are morally good.

“Who have trained themselves in the training?” Arahants have trained themselves in the training.

“In what state?” The state of desiring the training.

“Who know by heart?” Those who know by heart the procedure of these.

“Whose is the Utterance?” It is the Utterance of the Lord, perfected one, fully Self-Awakened One.

“By whom has it been conveyed?” It has been conveyed by a succession (of teachers):

Upāli, Dāsaka, as well as Soṇaka …

Proclaimed the Vinaya-piṭaka in the Island of Tambapaṇṇi.

Nuns’ Pārājika 6

“Where was that which is the sixth offence involving Defeat for nuns laid down by that Lord … ?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning the nun Thullanandā.

“On what subject?” On the subject of the nun Thullanandā who, knowing that a nun had fallen into an offence involving Defeat, neither herself reproved her nor spoke to a group.

One laying down.

Of the six origins of offences she originates it by one origin: she originates it by body and by speech and by mind.

Nuns’ Pārājika 7

“Where was that which is the seventh offence involving Defeat for nuns laid down … ?” It was laid down in Sāvatthī. … Concerning the nun Thullanandā … The nun Thullanandā imitated the monk Ariṭṭha who formerly had been a vulture-trainer and had been suspended by a complete Order … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pārājika 8

“Where was that which is the eighth offence involving Defeat for nuns laid down … ?” It was laid down in Sāvatthī … Concerning the group of six nuns … The group of six nuns carried out the eighth action … One laying down … She originates it by one origin in throwing off responsibility.

Concluded are the eight Offences involving Defeat

Saṅghādisesa

Nuns’ Saṅghādisesa 1

Where was that offence requiring a Formal Meeting of the Order laid down by that Lord … for a nun who speaks in envy (and) brings a law-suit? Concerning whom? On what subject? … By whom has it been conveyed?

“Where was that offence requiring a Formal Meeting of the Order laid down by that Lord … for a nun who speaks in envy (and) brings a law-suit?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning the nun Thullanandā.

“On what subject?” On the subject of the nun Thullanandā’s being one who spoke in envy.

“Is there there … see Prv.2.1:Bi-Pj.5. Instead of by the second recital, the Defeat class of offence (as in Monks’ Bu-Pj.1) read by the third recital, the class of offence requiring a Formal Meeting of the Order … She originates it by two origins: it may be that she originates it by body and by speech, not by mind; it may be that she originates it by body and by speech and by mind …

“By whom has it been conveyed?” It has been conveyed by a succession (of teachers):

Upāli, Dāsaka, as well as Soṇaka …

Proclaimed the Vinaya-piṭaka in the Island of Tambapaṇṇi.

Nuns’ Saṅghādisesa 2

The offence requiring a Formal Meeting of the Order for receiving a woman thief … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā received a woman thief … One laying down … She originates it by two origins: it may be that she originates it by speech and by mind, not by body; it may be that she originates it by body and by speech and by mind.

Nuns’ Saṅghādisesa 3

The offence requiring a Formal Meeting of the Order for going among villages alone … was laid down in Sāvatthī … concerning a certain nun … A certain nun went among villages alone … One laying down, three supplementary layings down … She originates it by one origin (as) in the first Defeat.

Nuns’ Saṅghādisesa 4

The offence requiring a Formal Meeting of the Order for restoring a nun suspended by a complete Order without having obtained permission from the Order which carried out the proceedings in accordance with the rule, the discipline, the Teacher’s instruction, and not having learnt the group’s desire … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā restored a nun suspended by a complete Order without having obtained permission from the Order which carried out the proceedings in accordance with the rule, the discipline, the Teacher’s instruction, and not having learnt the group’s desire … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Saṅghādisesa 5

The offence requiring a Formal Meeting of the Order for a nun who is filled with desire accepting solid food or soft food with her own hand from the hand of a man who is filled with desire … was laid down in Sāvatthī … concerning the nun Sundarīnandā … The nun Sundarīnandā who was filled with desire accepted food from the hand of a man who was filled with desire … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Saṅghādisesa 6

The offence requiring a Formal Meeting of the Order for instigating (a nun), saying, “What can this man, whether he is filled with desire or is not filled with desire, do to you, lady, since you are not filled with desire? Please, lady, eat or partake of the solid food or the soft food which this man is giving to you accepting it with your own hand” … was laid down Sāvatthī … concerning a certain nun … A certain nun instigated, saying, “What can … with your own hand.” One laying down … She originates it by three origins.

Nuns’ Saṅghādisesa 10

The offence requiring a Formal Meeting of the Order for an angry nun who does not give up (her course) though being admonished up to the third time … was laid down in Sāvatthī … concerning the nun Caṇḍakālī … The nun Caṇḍakālī, angry, displeased, spoke thus, “I repudiate the Buddha, I repudiate Dhamma, I repudiate the Order, I repudiate the training … ” … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Saṅghādisesa 11

The offence requiring a Formal Meeting of the Order for a nun who has been overthrown in some legal question and does not give up (her course) though being admonished up to the third time … was laid down in Sāvatthī … concerning the nun Caṇḍakālī … The nun Caṇḍakālī, overthrown in some legal question, angry, displeased, spoke thus, “The nuns are following a wrong course through partiality and the nuns are following a wrong course through hatred and the nuns are following a wrong course through confusion and the nuns are following a wrong course through fear” … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Saṅghādisesa 12

The offence requiring a Formal Meeting of the Order for nuns who are living in company and do not give up (their course) though being admonished up to the third time … was laid down in Sāvatthī … concerning several nuns … Several nuns were living in company … One laying down … They originate it by one origin in throwing off responsibility.

Nuns’ Saṅghādisesa 13

The offence requiring a Formal Meeting of the Order for (a nun who is) instigating (nuns), saying, “Ladies, live you as though in company, do not you live otherwise,” and does not give up (her course) though being admonished up to the third time … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā instigated (nuns) saying, “Ladies, live you as though in company … ” … One laying down … She originates by one origin in throwing off responsibility.

Concluded are the ten Offences requiring a Formal Meeting of the Order

Nissaggiya Pācittiya

Nuns’ Nissaggiya Pācittiya 1

The offence of Expiation involving Forfeiture for making a hoard of bowls was laid down by that Lord … at Sāvatthī … concerning the group of six nuns … The group of six nuns made a hoard of bowls … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Nissaggiya Pācittiya 2

The offence of Expiation involving Forfeiture for thinking robe-material (given) not at the right time was robe-material (given) at the right time, and having allotted it, having it distributed … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, thinking that robe-material (given) not at the right time was robe-material (given) at the right time, allotting it, had it distributed … One laying down … She originates it by three origins.

Nuns’ Nissaggiya Pācittiya 3

The offence of Expiation involving Forfeiture for tearing away a robe that has been exchanged with a nun … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having exchanged a robe with a nun, tore it away (from her) … One laying down … She originates it by three origins.

Nuns’ Nissaggiya Pācittiya 4

The offence of Expiation involving Forfeiture for after having asked for one thing then asking for another … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having asked for one thing, asked for another … One laying down … She originates it by the six origins.

Nuns’ Nissaggiya Pācittiya 5

… for after getting one thing in exchange getting another in exchange … see Prv.2.1:Bi-NP.4 …

Nuns’ Nissaggiya Pācittiya 6

The offence of Expiation involving Forfeiture for getting something in exchange for that which was necessary (and) appointed for another thing, destined for another thing, (and) belonging to an Order … was laid down in Sāvatthī … concerning several nuns … Several nuns got something in exchange … One laying down … She originates it by the six origins.

Nuns’ Nissaggiya Pācittiya 7

… for getting something in exchange for that which was necessary (and) appointed for another thing, destined for another thing, belonging to an Order (and) that she herself had asked for …

Nuns’ Nissaggiya Pācittiya 8

… for getting something in exchange for that which was necessary (and) appointed for another thing, destined for another thing, belonging to a company …

Nuns’ Nissaggiya Pācittiya 9

… for getting something in exchange for that which was necessary (and) appointed for another thing, destined for another thing, belonging to a company (and) that she herself had asked for …

Nuns’ Nissaggiya Pācittiya 10

The offence of Expiation involving Forfeiture for getting something in exchange for that which was necessary (and) appointed for another thing, destined for another thing, belonging to an individual … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā got something in exchange for that which was necessary … One laying down … She originates it by the six origins.

Nuns’ Nissaggiya Pācittiya 11

The offence of Expiation involving Forfeiture for bargaining for a heavy cloth (worth) more than four “bronzes” … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā asked the king for a woollen garment … One laying down … She originates it by the six origins.

Nuns’ Nissaggiya Pācittiya 12

The offence of Expiation involving Forfeiture for bargaining for a light cloth (worth) more than two and a half “bronzes” … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā asked the king for a linen garment … One laying down … She originates it by the six origins.

Concluded are the twelve Offences of Expiation involving Forfeiture

Pācittiya

Division 1: on garlic

Nuns’ Pācittiya 1

The offence of Expiation for eating garlic was laid down by the Lord … in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, not knowing moderation, had much garlic taken away … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 2

The offence of Expiation for letting the hair of the body grow … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns let the hair of the body grow … One laying down … She originates it by four origins.

Nuns’ Pācittiya 3

The offence of Expiation for slapping with the hands … was laid down in Sāvatthī … concerning two nuns … Two nuns slapped with the palms of their hands … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 4

The offence of Expiation for an application of lac … was laid down in Sāvatthī … concerning a certain nun … A certain nun took an application of lac … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 5

The offence of Expiation for taking an ablution with water consisting of more than (a measure of) two finger-joints … was laid down among the Sakyans … concerning a certain nun … A certain nun took a very deep ablution with water … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 6

The offence of Expiation for standing with drinking water or with a fan close to a monk while he is eating … was laid down in Sāvatthī … concerning a certain nun … A certain nun stood with drinking water and with a fan close to a monk while he was eating … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 7

The offence of Expiation for eating raw grain, having asked for it … was laid down in Sāvatthī … concerning several nuns … Several nuns ate raw grain, having asked for it … One laying down … She originates it by four origins.

Nuns’ Pācittiya 8

The offence of Expiation for throwing out excrement or urine or rubbish or the remains of food over a wall … was laid down in Sāvatthī … concerning a certain nun … A certain nun threw out excrement and urine and rubbish and the remains of food over a wall … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 9

The offence of Expiation for throwing out excrement or urine or rubbish or the remains of food on to the crops … was laid down in Sāvatthī … concerning several nuns … Several nuns threw out excrement and … the remains of food on to the crops … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 10

The offence of Expiation for going to see dancing and singing and music … was laid down in Rājagaha … concerning the group of six nuns … The group of six nuns went to see dancing and singing and music … One laying down … She originates it by two origins (as) in Sheep’s wool.

The First Division: that on Garlic

Division 2: on the Dark of the Night

Nuns’ Pācittiya 11

The offence of Expiation for standing together with a man, the one with the other, in the dark of the night when there is no light … was laid down in Sāvatthī … concerning a certain nun … A certain nun stood together with a man, the one with the other … when there was no light … One laying down … She originates it by two origins (as) in Caravan set on theft.

Nuns’ Pācittiya 12

… for standing together with a man … in a secluded place …

Nuns’ Pācittiya 13

… for standing together with a man … in an open place …

Nuns’ Pācittiya 14

The offence of Expiation for standing together with a man, the one with the other, on a carriage-road or in a cul-de-sac or at a cross-roads … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā stood together with a man, the one with the other, on a carriage-road and in a cul-de-sac and at a cross-roads … One laying down … She originates it by two origins (as) in Caravan set on theft.

Nuns’ Pācittiya 15

The offence of Expiation for departing without asking the owner (for permission) after having approached families before a meal and having sat down on a seat … was laid down in Sāvatthī … concerning a certain nun … A certain nun departed without asking the owner … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 16

The offence of Expiation for sitting down on a seat without asking the owner (for permission) after having approached families after a meal … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā sat down … after a meal … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 17

The offence of Expiation for sitting down on a sleeping-place which she has spread or has caused to be spread without asking the owner (for permission), after having approached families at the wrong time … was laid down in Sāvatthī … concerning several nuns … Several nuns sat down on a sleeping-place which they had spread without asking the owner … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 18

The offence of Expiation for making (someone) look down on another because of a misapprehension, because of a misunderstanding … was laid down in Sāvatthī … concerning a certain nun … A certain nun made (someone) look down on another because of a misapprehension, because of a misunderstanding … One laying down … She originates it by three origins.

Nuns’ Pācittiya 19

The offence of Expiation for cursing oneself or another with Niraya or with the Brahma-faring … was laid down in Sāvatthī … concerning the nun Caṇḍakālī … The nun Caṇḍakālī cursed herself and another with Niraya and with the Brahma-faring … One laying down … She originates it by three origins.

Nuns’ Pācittiya 20

The offence of Expiation for weeping, having struck oneself again and again … was laid down in Sāvatthī … concerning the nun Caṇḍakālī … The nun Caṇḍakālī wept, having struck herself again and again … One laying down … She originates it by one origin in throwing off responsibility.

The Second Division: that on the Dark of the Night

Division 3: on Bathing

Nuns’ Pācittiya 21

The offence of Expiation for bathing naked … was laid down in Sāvatthī … concerning several nuns … Several nuns bathed naked … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 22

The offence of Expiation for having a bathing-cloth made exceeding the (proper) measure … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns wore bathing cloths that were not of the (proper) measure … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 23

The offence of Expiation for neither sewing nor making an effort to get sewn a nun’s robe that she has unsewn or caused to be unsewn … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā neither sewed nor made an effort to get sewn a nun’s robe … One laying down … She originates it by one origin in throwing off the responsibility.

Nuns’ Pācittiya 24

The offence of Expiation for missing going about in an outer cloak for five days … was laid down in Sāvatthī … concerning several nuns … Several nuns, having entrusted the robe to the hands of (other) nuns, set out on a tour of the country with (only) the inner and the upper robes … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 25

The offence of Expiation for wearing a robe that should be handed back … was laid down in Sāvatthī … concerning a certain nun … A certain nun, without asking (for permission), put on the robe of a certain (other) nun … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 26

The offence of Expiation for putting an obstacle in the way of a group’s receiving robe-material … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā put an obstacle in the way of a group’s receiving robe-material … One laying down … She originates it by three origins.

Nuns’ Pācittiya 27

The offence of Expiation for holding back a legally valid division of robe-material … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā held back a legally valid division of robe-material … One laying down … She originates it by three origins.

Nuns’ Pācittiya 28

The offence of Expiation for giving recluses’ robe-material to a householder or a wanderer or a female wanderer … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā gave recluses’ robe-material to a householder … One laying down … She originates it by the six origins.

Nuns’ Pācittiya 29

The offence of Expiation for letting the robe-season pass when an expectation of robe-material is not sure … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā let the robe-season pass when an expectation of robe-material was not sure … One laying down … She originates it by three origins.

Nuns’ Pācittiya 30

The offence of Expiation for holding back a legally valid removal of the kaṭhina (privileges) … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā held back a legally valid removal of the kaṭhina (privileges) … One laying down … She originates it by three origins.

The Third Division: that on Bathing

Division 4: on Sharing

Nuns’ Pācittiya 31

The offence of Expiation for the sharing of one couch by two nuns … was laid down in Sāvatthī … concerning several nuns … Several nuns, in twos, shared one couch … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 32

The offence of Expiation for the sharing of one covering-cloth by two nuns … was laid down in Sāvatthī … concerning several nuns … Several nuns, in twos, shared one covering cloth … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 33

The offence of Expiation for intentionally causing discomfort to a nun … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā intentionally caused discomfort to a nun … One laying down … She originates it by three origins.

Nuns’ Pācittiya 34

The offence of Expiation for neither attending to an ailing (woman) who lived with her nor making an effort to get her attended to … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā neither attended to an ailing (woman) who lived with her nor made an effort to get her attended to … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 35

The offence of Expiation for, after one has given quarters to a nun, then angry, displeased, throwing her out … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having given quarters to a nun, then angry, displeased, threw her out … One laying down … She originates it by three origins.

Nuns’ Pācittiya 36

The offence of Expiation for a nun who keeps company (and) does not give up (her course) though admonished up to the third time … was laid down in Sāvatthī … concerning the nun Caṇḍakālī … The nun Caṇḍakālī lived in company … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 37

The offence of Expiation for walking without a weapon on almstour within (her own) region (when this is) agreed upon as dangerous, frightening … was laid down in Sāvatthī … concerning several nuns … Several nuns walked without a weapon on almstour within (their own) region (when it was; agreed upon as dangerous, frightening … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 38

The offence of Expiation for walking … outside (her own) region … see Prv.2.1:Bi-Pc.37.

Nuns’ Pācittiya 39

The offence of Expiation for walking on almstour during the rains … was laid down in Rājagaha … concerning several nuns … Several nuns walked on almstour during the rains … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 40

The offence of Expiation for a nun not setting out on almstour after she has kept the rains … was laid down in Rājagaha … concerning several nuns … Several nuns did not set out on almstour after they had kept the rains … One laying down … She originates it by one origin (as) in the first Defeat.

The Fourth Division: that on Sharing

Division 5: on a Picture-Gallery

Nuns’ Pācittiya 41

The offence of Expiation for going to see a king’s pleasure house or a picture gallery or a park or a pleasure grove or a lotus pond … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns went to see a king’s pleasure house and a picture gallery … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 42

The offence of Expiation for making use of a sofa or a divan … was laid down in Sāvatthī … concerning several nuns … Several nuns made use of a sofa and a divan … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 43

The offence of Expiation for spinning yarn … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns spun yarn … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 44

The offence of Expiation for doing household work … was laid down in Sāvatthī … concerning several nuns … Several nuns did household work … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 45

The offence of Expiation for when one is being spoken to by a nun, saying, “Come, lady, and settle this legal question,” and having answered, “Very good,” but neither settling it nor making an effort to get it settled … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, on being spoken to by a nun, saying, “Come, lady … ” and having answered, “Very good” (yet) neither settled it nor made an effort to get it settled … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 46

The offence of Expiation for giving with one’s own hand solid food or soft food to a householder or to a wanderer or to a female wanderer … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā with her own hand gave solid food and soft food to a householder One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 47

The offence of Expiation for not having given up a household robe but making use of it … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, not having given up a household robe, made use of it … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 48

The offence of Expiation for setting out on almstour without having given up her dwelling … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā set out on almstour without having given up her dwelling … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

Nuns’ Pācittiya 49

The offence of Expiation for learning worldly knowledge … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns learnt worldly knowledge … One laying down … She originates it by two origins (as) in Dhamma-line-by-line.

Nuns’ Pācittiya 50

The offence of Expiation for teaching worldly knowledge … see Prv.2.1:Bi-Pc.49. Instead of learnt read taught …

The Fifth Division: that on a Picture-Gallery

Division 6: on a Monastery

Nuns’ Pācittiya 51

The offence of Expiation for knowingly entering a monastery with monks (in it) without asking (for permission) … was laid down in Sāvatthī … concerning several nuns … Several nuns entered a monastery without asking (for permission) … One laying down, two supplementary layings down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 52

The offence of Expiation for reviling and abusing a monk … was laid down in Vesālī … concerning the group of six nuns … The group of six nuns reviled the venerable Upāli … One laying down … She originates it by three origins.

Nuns’ Pācittiya 53

The offence of Expiation for being quick-tempered (and) abusing a group … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, being quick-tempered, abused a group … One laying down … She originates it by three origins.

Nuns’ Pācittiya 54

The offence of Expiation for partaking of solid food or soft food by (a nun) who had been invited or had been satisfied … was laid down in Sāvatthī … concerning several nuns … Several nuns who had eaten and were satisfied ate elsewhere … One laying down … She originates it by four origins.

Nuns’ Pācittiya 55

The offence of Expiation for being grudging as to families … was laid down in Sāvatthī … concerning a certain nun … A certain nun was grudging as to families … One laying down … She originates it by three origins.

Nuns’ Pācittiya 56

The offence of Expiation for spending the rains in a residence where there is no monk … was laid down in Sāvatthī … concerning several nuns … Several nuns spent the rains in a residence where there was no monk … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 57

The offence of Expiation for a nun who has kept the rains and does not “invite” both Orders in respect of three matters … was laid down in Sāvatthī … concerning several nuns … Several nuns, having kept the rains did not “invite” an Order of monks … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 58

The offence of Expiation for not going for exhortation or for communion … was laid down among the Sakyans … concerning the group of six nuns … The group of six nuns did not go for exhortation … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 59

The offence of Expiation for not asking (the date of) the Observance day and not approaching for exhortation … was laid down in Sāvatthī … concerning several nuns … Several nuns neither asked (the date of) the Observance day nor approached for exhortation … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 60

The offence of Expiation for making burst, together with a man, the one with the other, a boil or a scab that has formed on the lower part of her body (and) without having obtained permission from an Order or a group … was laid down in Sāvatthī … concerning a certain nun … A certain nun together with a man, the one with the other, made a boil burst that had formed on the lower part of her body … One laying down … She originates it by two origins (as) in Kaṭhina-cloth.

The Sixth Division: that on a Monastery

Division 7: on a Pregnant Woman

Nuns’ Pācittiya 61

The offence of Expiation for ordaining a pregnant woman … was laid down in Sāvatthī … concerning several nuns … Several nuns ordained a pregnant woman … One laying down … She originates it by three origins.

Nuns’ Pācittiya 62

The offence of Expiation for ordaining a woman who is giving suck …

Nuns’ Pācittiya 63

The offence of Expiation for ordaining a probationer who has not trained for two years in the six rules …

Nuns’ Pācittiya 64

The offence of Expiation for ordaining a probationer who has trained for two years in the six rules but is not agreed on by the Order …

Nuns’ Pācittiya 65

The offence of Expiation for ordaining a girl married for less than twelve years …

Nuns’ Pācittiya 66

The offence of Expiation for ordaining a girl married for a full twelve years but who has not trained for two years in the six rules …

Nuns’ Pācittiya 67

The offence of Expiation for ordaining a girl married for a full twelve years and who has trained for two years in the six rules (but) is not agreed upon by the Order …

Nuns’ Pācittiya 68

The offence of Expiation for (a nun who) having ordained the woman who lives with her (and then) for two years helping her nor having her helped … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having ordained the woman who lived with her, for two years neither helped her nor had her helped … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 69

The offence of Expiation for not waiting on an ordained woman instructor for two years … was laid down in Sāvatthī … concerning several nuns … Several nuns did not wait on an ordained woman instructor for two years … One laying down … She originates it by one origin (as) in the first Defeat.

Nuns’ Pācittiya 70

The offence of Expiation for neither withdrawing nor having the woman who lives with her withdrawn after she has ordained her … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having ordained the woman who lived with her, neither withdrew her nor had her withdrawn … One laying down … She originates it by one origin in throwing off responsibility.

The Seventh Division: that on a Pregnant Woman

Division 8: on a Maiden

Nuns’ Pācittiya 71

The offence of Expiation for ordaining a maiden under twenty years of age … see Prv.2.1:Bi-Pc.61.

Nuns’ Pācittiya 72

The offence of Expiation for ordaining a maiden who has completed twenty years of age (but) has not trained for two years in the six rules …

Nuns’ Pācittiya 73

The offence of Expiation for ordaining a maiden who has completed twenty years of age and has trained for two years in the six rules but is not agreed upon by the Order …

Nuns’ Pācittiya 74

The offence of Expiation for ordaining while one is less than twelve years (of standing) … was laid down in Sāvatthī … concerning several nuns … Several nuns ordained while they were less than twelve years (of standing) … One laying down … She originates it by three origins.

Nuns’ Pācittiya 75

The offence of Expiation for ordaining by one who has completed twelve years (of standing but) is not agreed upon by the Order … was laid down in Sāvatthī … concerning several nuns … Several nuns who had completed twelve years (of standing) ordained (though) they were not agreed upon by the Order … One laying down … She originates it by three origins.

Nuns’ Pācittiya 76

The offence of Expiation for afterwards engaging in criticism when on being told, “You have ordained sufficiently, lady, for the time being,” and having answered, “Very good” … Was laid down in Sāvatthī … concerning the nun Caṇḍakālī. The nun Caṇḍakālī afterwards engaged in criticism when having been told, “You have ordained sufficiently, lady, for the present,” she had answered, “Very good” … One laying down … She originates it by three origins.

Nuns’ Pācittiya 77

The offence of Expiation for neither ordaining a probationer to whom she has said, “If you, lady, will give me a robe, I will ordain you,” nor making an effort to get her ordained … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā, having said to a probationer, “If you, lady … ” (yet) neither ordained her nor made an effort to get her ordained … One laying down … She originates it by one origin in throwing off responsibility.

Nuns’ Pācittiya 78

The offence of Expiation for saying to a probationer, “If you, lady, will wait upon me for two years, I will ordain you” … see Prv.2.1:Bi-Pc.77.

Nuns’ Pācittiya 79

The offence of Expiation for ordaining a probationer who is keeping company with men, keeping company with youths, who is violent, a dwelling-place of grief … was laid down in Sāvatthī … concerning the nun Thullanandā … The nun Thullanandā ordained a probationer who kept company with men … One laying down … She originates it by three origins.

Nuns’ Pācittiya 80

The offence of Expiation for ordaining a probationer without the consent of (her) parents or (her) husband … was laid down in Sāvatthī … concerning the mm Thullanandā … The nun Thullanandā ordained a probationer without the consent of (her) parents and (her) husband … One laying down … She originates it by four origins; it may be that she originates it by speech, not by body, not by mind; it may be that she originates it by body and by speech, not by mind; it may be that she originates it by speech and by mind, not by body; it may be that she originates it by body and by speech and by mind.

Nuns’ Pācittiya 81

The offence of Expiation for ordaining a probationer by showing favouritism (to monks) placed on probation … was laid down in Rājagaha … concerning the nun Thullanandā … The nun Thullanandā ordained a probationer by showing favouritism … One laying down … She originates it by three origins.

Nuns’ Pācittiya 82

The offence of Expiation for ordaining every year … was laid down in Sāvatthī … concerning several nuns … Several nuns ordained every year … One laying down … She originates it by three origins.

Nuns’ Pācittiya 83

The offence of Expiation for ordaining two (probationers) in one year … see Prv.2.1:Bi-Pc.82.

The Eighth Division: that on a Maiden

Division 9: on Sunshade and Sandals

Nuns’ Pācittiya 84

The offence of Expiation for using a sunshade and sandals … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns used a sunshade and sandals … One laying down, one supplementary laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 85

The offence of Expiation for going in a vehicle … see Prv.2.1:Bi-Pc.84. Read went in a vehicle.

Nuns’ Pācittiya 86

The offence of Expiation for wearing a petticoat … was laid down in Sāvatthī … concerning a certain nun … A certain nun wore a petticoat … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 87

The offence of Expiation for wearing women’s ornaments … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns wore women’s ornaments … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 88

The offence of Expiation for bathing with perfume and paint … see Prv.2.1:Bi-Pc.87.

Nuns’ Pācittiya 89

The offence of Expiation for bathing with scented ground sesamum …

Nuns’ Pācittiya 90

The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a nun … was laid down in Sāvatthī … concerning several nuns … Several nuns caused themselves to be rubbed (with ointment), to be massaged by a nun … One laying down … She originates it by two origins (as) in Sheep’s wool.

Nuns’ Pācittiya 91

The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a probationer …

Nuns’ Pācittiya 92

The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a female novice …

Nuns’ Pācittiya 93

The offence of Expiation for causing oneself to be rubbed (with ointment) and causing oneself to be massaged by a woman householder …

Nuns’ Pācittiya 94

The offence of Expiation for sitting down on a seat in front of a monk without asking (for permission) … was laid down in Sāvatthī … concerning several nuns … Several nuns sat down on a seat in front of a monk without asking (for permission) … One laying down … She originates it by two origins (as) in the Kaṭhina-cloth.

Nuns’ Pācittiya 95

The offence of Expiation for asking a question of a monk who has not given leave … was laid down in Sāvatthī … concerning several nuns … Several nuns asked a question of a monk who had not given leave … One laying down … She originates it by two origins (as) in Dhamma-line-by-line.

Nuns’ Pācittiya 96

The offence of Expiation for entering a village without (wearing) a vest … was laid down in Sāvatthī … concerning a certain nun … A certain nun entered a village without (wearing) her vest … One laying down … She originates it by two origins: it may be that she originates it by body, not by speech, not by mind; it may be that she originates it by body and by mind, not by speech.

The Ninth Division: on Sunshade and Sandals

Concluded are the Nine Minor Divisions

Pātidesanīya

Nuns’ Pātidesanīya 1

The offence to be Confessed for partaking of ghee, having had asked for … was laid down in Sāvatthī … concerning the group of six nuns … The group of six nuns, having had ghee asked for, partook of it … One laying down, one supplementary laying down … She originates it by four origins.

Nuns’ Pātidesanīya 2

… oil, having had it asked for …

Nuns’ Pātidesanīya 3

… honey, having had it asked for …

Nuns’ Pātidesanīya 4

… molasses, having had it asked for …

Nuns’ Pātidesanīya 5

… fish, having had it asked for …

Nuns’ Pātidesanīya 6

… meat, having had it asked for …

Nuns’ Pātidesanīya 7

… milk, having had it asked for …

Nuns’ Pātidesanīya 8

… curds, having had them asked for … She originates it by four origins: it may be that she originates it by body, not by speech, not by mind; it may be that she originates it by body and by speech, not by mind; it may be that she originates it by body and by mind, not by speech; it may be that she originates it by body and by speech and by mind.

Concluded are the eight offences to be Confessed

Having abridged those rules of training that were given in full in the Monks’ Analysis,
Concluded is the Chapter on Laying-down-Where in the Nuns’ Analysis.