☑ Atthi asātarāgoti? Āmantā. Duk­khā­bhi­nandino sattā, atthi keci dukkhaṃ patthenti pihenti esanti gavesanti pariyesanti, dukkhaṃ ajjhosāya tiṭṭhantīti? Na hevaṃ vattabbe … pe … nanu sukhā­bhi­nandino sattā, atthi keci sukhaṃ patthenti pihenti esanti gavesanti pariyesanti, sukhaṃ ajjhosāya tiṭṭhantīti? Āmantā. Hañci sukhā­bhi­nandino sattā, atthi keci sukhaṃ patthenti pihenti esanti gavesanti pariyesanti, sukhaṃ ajjhosāya tiṭṭhanti, no ca vata re vattabbe— “atthi asātarāgo”ti.

☑ Atthi asātarāgoti? Āmantā. Dukkhāya vedanāya rāgānusayo anuseti, sukhāya vedanāya paṭighānusayo anusetīti? Na hevaṃ vattabbe … pe … nanu sukhāya vedanāya rāgānusayo anuseti, dukkhāya vedanāya paṭighānusayo anusetīti? Āmantā. Hañci sukhāya vedanāya rāgānusayo anuseti, dukkhāya vedanāya paṭighānusayo anuseti, no ca vata re vattabbe—“atthi asātarāgo”ti.

☒ Na vattabbaṃ—“atthi asātarāgo”ti? Āmantā. Nanu vuttaṃ bhagavatā—“ so evaṃ anu­rodha­virodhaṃ samāpanno yaṃ kiñci vedanaṃ vedayati sukhaṃ vā dukkhaṃ vā aduk­kha­ma­su­khaṃ vā, so taṃ vedanaṃ abhinandati abhivadati ajjhosāya tiṭṭhatī”ti. Attheva suttantoti? Āmantā. Tena hi atthi asātarāgoti.

Asātarāgakathā niṭṭhitā.