Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho so bhikkhu bhagavantaṃ etadavoca: “kati nu kho, bhante, samayā mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamitun”ti? “Chayime, bhikkhu, samayā mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamituṃ.

Katame cha? Idha, bhikkhu, yasmiṃ samaye bhikkhu ­kāmarā­ga­pari­yuṭ­ṭhi­tena cetasā viharati ­kāmarā­ga­pare­tena, uppannassa ca kāmarāgassa nissaraṇaṃ yathābhūtaṃ nappajānāti tasmiṃ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo: ‘ahaṃ kho, āvuso, ­kāmarā­ga­pari­yuṭ­ṭhi­tena cetasā viharāmi ­kāmarā­ga­pare­tena, uppannassa ca kāmarāgassa nissaraṇaṃ yathābhūtaṃ nappajānāmi. Sādhu vata me āyasmā kāmarāgassa pahānāya dhammaṃ desetū’ti. Tassa manobhāvanīyo bhikkhu kāmarāgassa pahānāya dhammaṃ deseti. Ayaṃ, bhikkhu, paṭhamo samayo mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamituṃ. (1)

Puna caparaṃ, bhikkhu, yasmiṃ samaye bhikkhu ­byāpā­da­pari­yuṭ­ṭhi­tena cetasā viharati ­byāpā­da­pare­tena, uppannassa ca byāpādassa nissaraṇaṃ yathābhūtaṃ nappajānāti tasmiṃ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo: ‘ahaṃ kho, āvuso, ­byāpā­da­pari­yuṭ­ṭhi­tena cetasā viharāmi ­byāpā­da­pare­tena, uppannassa ca byāpādassa nissaraṇaṃ yathābhūtaṃ nappajānāmi. Sādhu vata me āyasmā byāpādassa pahānāya dhammaṃ desetū’ti. Tassa manobhāvanīyo bhikkhu byāpādassa pahānāya dhammaṃ deseti. Ayaṃ, bhikkhu, dutiyo samayo mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamituṃ. (2)

Puna caparaṃ, bhikkhu, yasmiṃ samaye bhikkhu thina­middha­pari­yuṭ­ṭhi­tena cetasā viharati thina­middha­pare­tena, uppannassa ca thinamiddhassa nissaraṇaṃ yathābhūtaṃ nappajānāti tasmiṃ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo: ‘ahaṃ kho, āvuso, thina­middha­pari­yuṭ­ṭhi­tena cetasā viharāmi thina­middha­pare­tena, uppannassa ca thinamiddhassa nissaraṇaṃ yathābhūtaṃ nappajānāmi. Sādhu vata me āyasmā thinamiddhassa pahānāya dhammaṃ desetū’ti. Tassa manobhāvanīyo bhikkhu thinamiddhassa pahānāya dhammaṃ deseti. Ayaṃ, bhikkhu, tatiyo samayo mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamituṃ. (3)

Puna caparaṃ, bhikkhu, yasmiṃ samaye bhikkhu uddhac­ca­kukkuc­ca­pari­yuṭ­ṭhi­tena cetasā viharati uddhac­ca­kukkuc­ca­pare­tena, uppannassa ca uddhac­ca­kukkuc­cassa nissaraṇaṃ yathābhūtaṃ nappajānāti tasmiṃ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo: ‘ahaṃ kho, āvuso, uddhac­ca­kukkuc­ca­pari­yuṭ­ṭhi­tena cetasā viharāmi uddhac­ca­kukkuc­ca­pare­tena, uppannassa ca uddhac­ca­kukkuc­cassa nissaraṇaṃ yathābhūtaṃ nappajānāmi. Sādhu vata me āyasmā uddhac­ca­kukkuc­cassa pahānāya dhammaṃ desetū’ti. Tassa manobhāvanīyo bhikkhu uddhac­ca­kukkuc­cassa pahānāya dhammaṃ deseti. Ayaṃ, bhikkhu, catuttho samayo mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamituṃ. (4)

Puna caparaṃ, bhikkhu, yasmiṃ samaye bhikkhu vici­kicchā­pari­yuṭ­ṭhi­tena cetasā viharati vici­kicchā­pare­tena, uppannāya ca vicikicchāya nissaraṇaṃ yathābhūtaṃ nappajānāti tasmiṃ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo: ‘ahaṃ, āvuso, vici­kicchā­pari­yuṭ­ṭhi­tena cetasā viharāmi vici­kicchā­pare­tena, uppannāya ca vicikicchāya nissaraṇaṃ yathābhūtaṃ nappajānāmi. Sādhu vata me āyasmā vicikicchāya pahānāya dhammaṃ desetū’ti. Tassa manobhāvanīyo bhikkhu vicikicchāya pahānāya dhammaṃ deseti. Ayaṃ, bhikkhu, pañcamo samayo mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamituṃ. (5)

Puna caparaṃ, bhikkhu, yasmiṃ samaye bhikkhu yaṃ nimittaṃ āgamma yaṃ nimittaṃ manasikaroto anantarā āsavānaṃ khayo hoti taṃ nimittaṃ nappajānāti tasmiṃ samaye manobhāvanīyo bhikkhu upasaṅkamitvā evamassa vacanīyo: ‘ahaṃ kho, āvuso, yaṃ nimittaṃ āgamma yaṃ nimittaṃ manasikaroto anantarā āsavānaṃ khayo hoti, taṃ nimittaṃ nappajānāmi. Sādhu vata me āyasmā āsavānaṃ khayāya dhammaṃ desetū’ti. Tassa manobhāvanīyo bhikkhu āsavānaṃ khayāya dhammaṃ deseti. Ayaṃ, bhikkhu, chaṭṭho samayo mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamituṃ. (6)

Ime kho, bhikkhu, cha samayā mano­bhāva­nīyassa bhikkhuno dassanāya upasaṅkamitun”ti.

Sattamaṃ.