“Bhante nāgasena, ‘padumassa tīṇi aṅgāni gahetabbānī’ti yaṃ vadesi, katamāni tāni tīṇi aṅgāni gahetabbānī”ti? “Yathā, mahārāja, padumaṃ udake jātaṃ udake saṃvaddhaṃ anupalittaṃ udakena; evameva kho, mahārāja, yoginā yogāvacarena kule gaṇe lābhe yase sakkāre sammānanāya pari­bhoga­pac­ca­yesu ca sabbattha anupalittena bhavitabbaṃ. Idaṃ, mahārāja, padumassa paṭhamaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, padumaṃ udakā accuggamma ṭhāti; evameva kho, mahārāja, yoginā yogāvacarena sabbalokaṃ abhibhavitvā accuggamma lokutta­ra­dhamme ṭhātabbaṃ. Idaṃ, mahārāja, padumassa dutiyaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, padumaṃ appa­matta­kenapi anilena eritaṃ calati; evameva kho, mahārāja, yoginā yogāvacarena appa­matta­kesupi kilesesu saṃyamo karaṇīyo, bhayadassāvinā viharitabbaṃ. Idaṃ, mahārāja, padumassa tatiyaṃ aṅgaṃ gahetabbaṃ. Bhāsitampetaṃ, mahārāja, bhagavatā devātidevena ‘aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesū’”ti.

Padumaṅgapañho dutiyo.