“Bhante nāgasena, ‘pavanassa pañca aṅgāni gahetabbānī’ti yaṃ vadesi, katamāni tāni pañca aṅgāni gahetabbānī”ti? “Yathā, mahārāja, pavanaṃ nāma asucijanaṃ paṭicchādeti; evameva kho, mahārāja, yoginā yogāvacarena paresaṃ aparaddhaṃ khalitaṃ paṭic­chā­detab­baṃ na vivaritabbaṃ. Idaṃ, mahārāja, pavanassa paṭhamaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, pavanaṃ suññaṃ pacurajanehi; evameva kho, mahārāja, yoginā yogāvacarena rāgado­samoha­māna­diṭṭhi­jālehi sabbehi ca kilesehi suññena bhavitabbaṃ. Idaṃ, mahārāja, pavanassa dutiyaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, pavanaṃ vivittaṃ jana­sambā­dha­rahitaṃ; evameva kho, mahārāja, yoginā yogāvacarena pāpakehi akusalehi dhammehi anariyehi pavivittena bhavitabbaṃ. Idaṃ, mahārāja, pavanassa tatiyaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, pavanaṃ santaṃ parisuddhaṃ; evameva kho, mahārāja, yoginā yogāvacarena santena parisuddhena bhavitabbaṃ, nibbutena pahīnamānena pahīnamakkhena bhavitabbaṃ. Idaṃ, mahārāja, pavanassa catutthaṃ aṅgaṃ gahetabbaṃ.

Puna caparaṃ, mahārāja, pavanaṃ ariya­jana­saṃ­sevi­taṃ; evameva kho, mahārāja, yoginā yogāvacarena ariya­jana­saṃ­sevi­tena bhavitabbaṃ. Idaṃ, mahārāja, pavanassa pañcamaṃ aṅgaṃ gahetabbaṃ. Bhāsitampetaṃ, mahārāja, bhagavatā devātidevena saṃ­yutta­nikāya­vare—

‘Pavivittehi ariyehi,
pahitattehi jhāyibhi;
Niccaṃ ārad­dha­vīri­yehi,
paṇḍitehi sahāvase’”ti.

Pavanaṅgapañho catuttho.