Sāvatthiyaṃ viharati. “Patha­vī­dhātu­yāhaṃ, bhikkhave, assāda­pari­yesanaṃ acariṃ, yo pathavīdhātuyā assādo tadajjhagamaṃ, yāvatā pathavīdhātuyā assādo paññāya me so sudiṭṭho. Patha­vī­dhātu­yāhaṃ, bhikkhave, ādīna­va­pari­yesanaṃ acariṃ, yo pathavīdhātuyā ādīnavo tadajjhagamaṃ, yāvatā pathavīdhātuyā ādīnavo paññāya me so sudiṭṭho. Patha­vī­dhātu­yāhaṃ, bhikkhave, ­nissa­ra­ṇa­pari­yesanaṃ acariṃ, yaṃ pathavīdhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā pathavīdhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ.

Āpodhātuyāhaṃ, bhikkhave … pe … tejodhātuyāhaṃ, bhikkhave … vāyodhātuyāhaṃ, bhikkhave, assāda­pari­yesanaṃ acariṃ, yo vāyodhātuyā assādo tadajjhagamaṃ, yāvatā vāyodhātuyā assādo paññāya me so sudiṭṭho. Vāyodhātuyāhaṃ, bhikkhave, ādīna­va­pari­yesanaṃ acariṃ, yo vāyodhātuyā ādīnavo tadajjhagamaṃ, yāvatā vāyodhātuyā ādīnavo paññāya me so sudiṭṭho. Vāyodhātuyāhaṃ, bhikkhave, ­nissa­ra­ṇa­pari­yesanaṃ acariṃ, yaṃ vāyodhātuyā nissaraṇaṃ tadajjhagamaṃ, yāvatā vāyodhātuyā nissaraṇaṃ paññāya me taṃ sudiṭṭhaṃ.

Yāvakīvañcāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ na abbhaññāsiṃ, neva tāvāhaṃ, bhikkhave, sadevake loke samārake sabrahmake ­sassama­ṇab­rāhma­ṇiyā pajāya sade­va­manus­sāya anuttaraṃ sammāsambodhiṃ abhisam­buddhoti paccaññāsiṃ.

Yato ca khvāhaṃ, bhikkhave, imāsaṃ catunnaṃ dhātūnaṃ assādañca assādato ādīnavañca ādīnavato nissaraṇañca nissaraṇato yathābhūtaṃ abbhaññāsiṃ, athāhaṃ, bhikkhave, sadevake loke samārake sabrahmake ­sassama­ṇab­rāhma­ṇiyā pajāya sade­va­manus­sāya anuttaraṃ sammāsambodhiṃ abhisam­buddhoti paccaññāsiṃ. Ñāṇañca pana me dassanaṃ udapādi: ‘akuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo’”ti.

Tatiyaṃ.