Sāvatthi­nidānaṃ. “Kismiṃ nu kho, bhikkhave, sati, kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘neva hoti na na hoti tathāgato paraṃ maraṇā’”ti? “Bhagavaṃmūlakā no, bhante, dhammā … pe …

“Rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘neva hoti na na hoti tathāgato paraṃ maraṇā’”ti. “Vedanāya sati … saññāya sati … saṅkhāresu sati … viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘neva hoti na na hoti tathāgato paraṃ maraṇā’ti.

Taṃ kiṃ maññatha, bhikkhave, rūpaṃ niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante” … pe … vipari­ṇāma­dhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya: ‘neva hoti na na hoti tathāgato paraṃ maraṇā’”ti? “No hetaṃ, bhante”. “Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya, dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘neva hoti na na hoti tathāgato paraṃ maraṇā’”ti. “Vedanā … saññā … saṅkhārā … viññāṇaṃ niccaṃ vā aniccaṃ vā”ti? “Aniccaṃ, bhante” … pe … vipari­ṇāma­dhammaṃ, api nu taṃ anupādāya evaṃ diṭṭhi uppajjeyya: ‘neva hoti na na hoti tathāgato paraṃ maraṇā’”ti? “No hetaṃ, bhante”. “Iti kho, bhikkhave, dukkhe sati, dukkhaṃ upādāya dukkhaṃ abhinivissa evaṃ diṭṭhi uppajjati: ‘neva hoti na na hoti tathāgato paraṃ maraṇā’”ti.

Aṭṭhārasamaṃ.