Sāvatthi­nidānaṃ. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca: “abhijānāti nu kho, bhante, bhagavā iddhiyā manomayena kāyena brahmalokaṃ upasaṅkamitā”ti? “Abhijānāmi khvāhaṃ, ānanda, iddhiyā manomayena kāyena brahmalokaṃ upasaṅkamitā”ti. “Abhijānāti pana, bhante, bhagavā iminā ­cātuma­hā­bhū­tikena kāyena iddhiyā brahmalokaṃ upasaṅkamitā”ti? “Abhijānāmi khvāhaṃ, ānanda, iminā ­cātuma­hā­bhū­tikena kāyena iddhiyā brahmalokaṃ upasaṅkamitā”ti.

“Yañca kho omāti, bhante, bhagavā iddhiyā manomayena kāyena brahmalokaṃ upasaṅkamituṃ, yañca kho abhijānāti, bhante, bhagavā iminā ­cātuma­hā­bhū­tikena kāyena iddhiyā brahmalokaṃ upasaṅkamitā, tayidaṃ, bhante, bhagavato acchariyañceva abbhutañcā”ti. “Acchariyā ceva, ānanda, tathāgatā acchariya­dhamma­saman­nā­gatā ca, abbhutā ceva, ānanda, tathāgatā abbhu­ta­dhamma­saman­nā­gatā ca.

Yasmiṃ, ānanda, samaye tathāgato kāyampi citte samodahati cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo lahutaro ceva hoti mudutaro ca kammaniyataro ca pabhassarataro ca.

Seyyathāpi, ānanda, ayoguḷo divasaṃ santatto lahutaro ceva hoti mudutaro ca kammaniyataro ca pabhassarataro ca; evameva kho, ānanda, yasmiṃ samaye tathāgato kāyampi citte samodahati, cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo lahutaro ceva hoti mudutaro ca kammaniyataro ca pabhassarataro ca.

Yasmiṃ, ānanda, samaye tathāgato kāyampi citte samodahati, cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo appakasireneva pathaviyā vehāsaṃ abbhuggacchati, so anekavihitaṃ iddhividhaṃ paccanubhoti—ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti … pe … yāva brahmalokāpi kāyena vasaṃ vatteti.

Seyyathāpi, ānanda, tūlapicu vā kappāsapicu vā lahuko vātūpādāno appakasireneva pathaviyā vehāsaṃ abbhuggacchati; evameva kho, ānanda, yasmiṃ samaye tathāgato kāyampi citte samodahati, cittampi kāye samodahati, sukhasaññañca lahusaññañca kāye okkamitvā viharati; tasmiṃ, ānanda, samaye tathāgatassa kāyo appakasireneva pathaviyā vehāsaṃ abbhuggacchati, so anekavihitaṃ iddhividhaṃ paccanubhoti—ekopi hutvā bahudhā hoti … pe … yāva brahmalokāpi kāyena vasaṃ vattetī”ti.

Dutiyaṃ.