“Mā, bhikkhave, vig­gāhi­kaka­thaṃ katheyyātha: ‘na tvaṃ imaṃ dhammavinayaṃ ājānāsi, ahaṃ imaṃ dhammavinayaṃ ājānāmi. Kiṃ tvaṃ imaṃ dhammavinayaṃ ājānissasi. Micchā­paṭi­panno tvamasi, ahamasmi sammāpaṭipanno. Sahitaṃ me, asahitaṃ te. Purevacanīyaṃ pacchā avaca, pac­chāvaca­nīyaṃ pure avaca. Adhiciṇṇaṃ te viparāvattaṃ. Āropito te vādo, cara vādap­pamok­khāya. Niggahitosi, nibbeṭhehi vā sace pahosī’ti. Taṃ kissa hetu? Nesā, bhikkhave, kathā atthasaṃhitā nādib­rahma­cari­yakā na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṃvattati.

Kathentā ca kho tumhe, bhikkhave, ‘idaṃ dukkhan’ti katheyyātha, ‘ayaṃ dukkhasamudayo’ti katheyyātha, ‘ayaṃ dukkhanirodho’ti katheyyātha, ‘ayaṃ duk­kha­nirodha­gāminī paṭipadā’ti katheyyātha … pe … yogo karaṇīyo”ti.

Navamaṃ.