“Yo ve garūnaṃ vacanaññu dhīro,
Vase ca tamhi janayetha pemaṃ;
So bhattimā nāma ca hoti paṇḍito,
Ñatvā ca dhammesu visesi assa.

Yaṃ āpadā uppatitā uḷārā,
­Nak­kham­bhayante paṭi­saṅ­kha­yan­taṃ;
So thāmavā nāma ca hoti paṇḍito,
Ñatvā ca dhammesu visesi assa.

Yo ve samuddova ṭhito anejo,
Gambhīrapañño nipu­ṇattha­dassī;
Asaṃhāriyo nāma ca hoti paṇḍito,
Ñatvā ca dhammesu visesi assa.

Bahussuto dhammadharo ca hoti,
Dhammassa hoti anudhammacārī;
So tādiso nāma ca hoti paṇḍito,
Ñatvā ca dhammesu visesi assa.

Atthañca yo jānāti bhāsitassa,
Atthañca ñatvāna tathā karoti;
Atthantaro nāma sa hoti paṇḍito,
Ñatvā ca dhammesu visesi assā”ti.

… Kosiyo thero ….

Pañcakanipāto niṭṭhito.

Tatruddānaṃ

Rājadatto subhūto ca,
giri­mānanda­sumanā;
Vaḍḍho ca kassapo thero,
gayākas­sapa­vakkalī.

Vijito yasadatto ca,
soṇo kosiyasavhayo;
Saṭṭhi ca pañca gāthāyo,
therā ca ettha dvādasāti.