“Yāvatā, bhikkhave, kāsikosalā, yāvatā rañño pasenadissa kosalassa vijitaṃ, rājā tattha pasenadi kosalo aggamakkhāyati. Raññopi kho, bhikkhave, pasenadissa kosalassa attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (1)

Yāvatā, bhikkhave, candimasūriyā pariharanti disā bhanti virocamānā, tāva sahassadhā loko. Tasmiṃ sahassadhā loke sahassaṃ candānaṃ sahassaṃ sūriyānaṃ sahassaṃ sineru­pabba­ta­rājānaṃ sahassaṃ jambudīpānaṃ sahassaṃ aparagoyānānaṃ sahassaṃ uttarakurūnaṃ sahassaṃ pubbavidehānaṃ cattāri mahāsa­mudda­sahas­sāni cattāri ­mahārā­ja­sahas­sāni sahassaṃ ­cātuma­hārāji­kānaṃ sahassaṃ tāvatiṃsānaṃ sahassaṃ yāmānaṃ sahassaṃ tusitānaṃ sahassaṃ nimmānaratīnaṃ sahassaṃ ­paranim­mita­vasavat­tī­naṃ sahassaṃ brahmalokānaṃ. Yāvatā, bhikkhave, sahassī lokadhātu, mahābrahmā tattha aggamakkhāyati. Mahābrahmunopi kho, bhikkhave, attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (2)

Hoti so, bhikkhave, samayo yaṃ ayaṃ loko saṃvaṭṭati. Saṃvaṭṭamāne, bhikkhave, loke yebhuyyena sattā ābhassa­ra­saṃ­vatta­nikā bhavanti. Te tattha honti manomayā pītibhakkhā sayaṃpabhā antalikkhecarā subhaṭṭhāyino ciraṃ dīghamaddhānaṃ tiṭṭhanti. Saṃvaṭṭamāne, bhikkhave, loke ābhassarā devā agga­mak­khā­yanti. Ābhassarānampi kho, bhikkhave, devānaṃ attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (3)

Dasayimāni, bhikkhave, kasiṇāyatanāni. Katamāni dasa? Pathavī­ka­siṇa­meko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ; āpokasiṇameko sañjānāti … pe … tejokasiṇameko sañjānāti … vāyokasiṇameko sañjānāti … nīlakasiṇameko sañjānāti … pītakasiṇameko sañjānāti … lohita­ka­siṇa­meko sañjānāti … odāta­kasiṇa­meko sañjānāti … ākāsa­kasiṇa­meko sañjānāti … viñ­ñā­ṇa­ka­siṇa­meko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ. Imāni kho, bhikkhave, dasa kasiṇāyatanāni.

Etadaggaṃ, bhikkhave, imesaṃ dasannaṃ kasi­ṇāyata­nā­naṃ yadidaṃ viññāṇakasiṇaṃ eko sañjānāti uddhaṃ adho tiriyaṃ advayaṃ appamāṇaṃ. Evaṃsaññinopi kho, bhikkhave, santi sattā. Evaṃsaññīnampi kho, bhikkhave, sattānaṃ attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (4)

Aṭṭhimāni, bhikkhave, abhi­bhāyata­nāni. Katamāni aṭṭha? Ajjhattaṃ rūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇ­ṇa­dubbaṇ­ṇāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ paṭhamaṃ abhibhāyatanaṃ.

Ajjhattaṃ rūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇ­ṇa­dubbaṇ­ṇāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ dutiyaṃ abhibhāyatanaṃ.

Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati parittāni suvaṇ­ṇa­dubbaṇ­ṇāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ tatiyaṃ abhibhāyatanaṃ.

Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati appamāṇāni suvaṇ­ṇa­dubbaṇ­ṇāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ catutthaṃ abhibhāyatanaṃ.

Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīla­ni­dassa­nāni nīlanibhāsāni. Seyyathāpi nāma umāpupphaṃ nīlaṃ nīlavaṇṇaṃ nīlanidassanaṃ nīlanibhāsaṃ, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhato­bhāga­vi­maṭṭhaṃ nīlaṃ nīlavaṇṇaṃ nīlanidassanaṃ nīlanibhāsaṃ; evamevaṃ ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati nīlāni nīlavaṇṇāni nīla­ni­dassa­nāni nīlanibhāsāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ pañcamaṃ abhibhāyatanaṃ.

Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pīta­ni­dassa­nāni pītanibhāsāni. Seyyathāpi nāma ­kaṇikā­ra­pupphaṃ pītaṃ pītavaṇṇaṃ pītanidassanaṃ pītanibhāsaṃ, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhato­bhāga­vi­maṭṭhaṃ pītaṃ pītavaṇṇaṃ pītanidassanaṃ pītanibhāsaṃ; evamevaṃ ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati pītāni pītavaṇṇāni pīta­ni­dassa­nāni pītanibhāsāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ chaṭṭhaṃ abhibhāyatanaṃ.

Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohita­ka­vaṇṇāni lohita­ka­ni­dassa­nāni lohita­ka­nibhā­sāni. Seyyathāpi nāma bandhu­jīvaka­pupphaṃ lohitakaṃ lohitakavaṇṇaṃ lohita­ka­ni­dassa­naṃ lohita­ka­nibhā­saṃ, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhato­bhāga­vi­maṭṭhaṃ lohitakaṃ lohitakavaṇṇaṃ lohita­ka­ni­dassa­naṃ lohita­ka­nibhā­saṃ; evamevaṃ ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati lohitakāni lohita­ka­vaṇṇāni lohita­ka­ni­dassa­nāni lohita­ka­nibhā­sāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ sattamaṃ abhibhāyatanaṃ.

Ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odāta­ni­dassa­nāni odātanibhāsāni. Seyyathāpi nāma osadhitārakā odātā odātavaṇṇā odātanidassanā odātanibhāsā, seyyathā vā pana taṃ vatthaṃ bārāṇaseyyakaṃ ubhato­bhāga­vi­maṭṭhaṃ odātaṃ odātavaṇṇaṃ odāta­ni­dassa­naṃ odātanibhāsaṃ; evamevaṃ ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odāta­ni­dassa­nāni odātanibhāsāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Idaṃ aṭṭhamaṃ abhibhāyatanaṃ. Imāni kho, bhikkhave, aṭṭha abhi­bhāyata­nāni.

Etadaggaṃ, bhikkhave, imesaṃ aṭṭhannaṃ abhi­bhāyata­nā­naṃ yadidaṃ ajjhattaṃ arūpasaññī eko bahiddhā rūpāni passati odātāni odātavaṇṇāni odāta­ni­dassa­nāni odātanibhāsāni; ‘tāni abhibhuyya jānāmi passāmī’ti, evaṃsaññī hoti. Evaṃsaññinopi kho, bhikkhave, santi sattā. Evaṃsaññīnampi kho, bhikkhave, sattānaṃ attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (5)

Catasso imā, bhikkhave, paṭipadā. Katamā catasso? Dukkhā paṭipadā dandhābhiññā, dukkhā paṭipadā khippābhiññā, sukhā paṭipadā dandhābhiññā, sukhā paṭipadā khippābhiññā—imā kho, bhikkhave, catasso paṭipadā.

Etadaggaṃ, bhikkhave, imāsaṃ catunnaṃ paṭipadānaṃ yadidaṃ sukhā paṭipadā khippābhiññā. Evaṃ­paṭi­pannāpi kho, bhikkhave, santi sattā. Evaṃ­paṭi­pannā­nampi kho, bhikkhave, sattānaṃ attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (6)

Catasso imā, bhikkhave, saññā. Katamā catasso? Parittameko sañjānāti, mahaggatameko sañjānāti, appamāṇameko sañjānāti, ‘natthi kiñcī’ti ākiñ­cañ­ñā­yatana­meko sañjānāti—imā kho, bhikkhave, catasso saññā.

Etadaggaṃ, bhikkhave, imāsaṃ catunnaṃ saññānaṃ yadidaṃ ‘natthi kiñcī’ti ākiñ­cañ­ñā­yatana­meko sañjānāti. Evaṃsaññinopi kho, bhikkhave, santi sattā. Evaṃsaññīnampi kho, bhikkhave, sattānaṃ attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (7)

Etadaggaṃ, bhikkhave, bāhirakānaṃ diṭṭhigatānaṃ yadidaṃ ‘no cassaṃ, no ca me siyā, na bhavissāmi, na me bhavissatī’ti. Evaṃdiṭṭhino, bhikkhave, etaṃ pāṭikaṅkhaṃ: ‘yā cāyaṃ bhave appaṭikulyatā, sā cassa na bhavissati; yā cāyaṃ bhavanirodhe pāṭikulyatā, sā cassa na bhavissatī’ti. Evaṃdiṭṭhinopi kho, bhikkhave, santi sattā. Evaṃ­diṭṭhī­nampi kho, bhikkhave, sattānaṃ attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (8)

Santi, bhikkhave, eke samaṇabrāhmaṇā paramat­tha­vi­sud­dhiṃ paññāpenti. Etadaggaṃ, bhikkhave, paramat­tha­vi­sud­dhiṃ paññapentānaṃ yadidaṃ sabbaso ākiñ­cañ­ñā­yatanaṃ samatikkamma neva­saññā­nā­sañ­ñāyata­naṃ upasampajja viharati. Te tadabhiññāya tassa sacchikiriyāya dhammaṃ desenti. Evaṃvādinopi kho, bhikkhave, santi sattā. Evaṃvādīnampi kho, bhikkhave, sattānaṃ attheva aññathattaṃ atthi vipariṇāmo. Evaṃ passaṃ, bhikkhave, sutavā ariyasāvako tasmimpi nibbindati. Tasmiṃ nibbindanto agge virajjati, pageva hīnasmiṃ. (9)

Santi, bhikkhave, eke samaṇabrāhmaṇā parama­diṭṭha­dhamma­nib­bā­naṃ paññāpenti. Etadaggaṃ, bhikkhave, parama­diṭṭha­dhamma­nib­bā­naṃ paññapentānaṃ yadidaṃ channaṃ phas­sāyata­nā­naṃ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṃ viditvā anupādā vimokkho. Evaṃvādiṃ kho maṃ, bhikkhave, evamakkhāyiṃ eke samaṇabrāhmaṇā asatā tucchā musā abhūtena abbhācikkhanti: ‘samaṇo gotamo na kāmānaṃ pariññaṃ paññāpeti, na rūpānaṃ pariññaṃ paññāpeti, na vedanānaṃ pariññaṃ paññāpetī’ti. Kāmānañcāhaṃ, bhikkhave, pariññaṃ paññāpemi, rūpānañca pariññaṃ paññāpemi, vedanānañca pariññaṃ paññāpemi, diṭṭheva dhamme nicchāto nibbuto sītibhūto anupādā parinibbānaṃ paññāpemī”ti. (10)

Navamaṃ.