“Atithiṃ me gahetvāna,
agacchiṃ gāmakaṃ tadā;
Sam­puṇṇa­nadikaṃ disvā,
saṃghārāmaṃ upāgamiṃ.

Āraññakā dhutadharā,
jhāyino lūkhacīvarā;
Vivekābhiratā dhīrā,
saṃghārāme vasanti te.

Gati tesaṃ upacchinnā,
suvimuttāna tādinaṃ;
Piṇḍāya te na gacchanti,
oruddha­naditāya hi.

Pasannacitto sumano,
vedajāto katañjalī;
Taṇḍulaṃ me gahetvāna,
yāgudānaṃ adāsahaṃ.

Pañcannaṃ yāguṃ datvāna,
pasanno sehi pāṇibhi;
Saka­kammā­bhirad­dho­haṃ,
tāvatiṃ­sa­ma­gaccha­haṃ.

Maṇimayañca me byamhaṃ,
nibbatti tidase gaṇe;
Nārīgaṇehi sahito,
modāmi byamhamuttame.

Tet­tiṃ­sak­khat­tuṃ devindo,
devaraj­ja­makāra­yiṃ;
Tiṃsakkhattuṃ cakkavattī,
­mahāraj­ja­makāra­yiṃ.

Padesarajjaṃ vipulaṃ,
gaṇanāto asaṅkhiyaṃ;
Devaloke manusse vā,
anubhotvā sayaṃ ahaṃ.

Pacchime bhave sampatte,
pabbajiṃ anagāriyaṃ;
Saha oropite kese,
sabbaṃ sam­paṭi­vijjha­haṃ.

Khayato vayato cāpi,
sammasanto kaḷevaraṃ;
Pure sikkhāpadādānā,
arahat­ta­ma­pāpuṇiṃ.

Sudinnaṃ me dānavaraṃ,
vāṇijjaṃ sampayojitaṃ;
Teneva yāgudānena,
pattomhi acalaṃ padaṃ.

Sokaṃ pariddavaṃ byādhiṃ,
darathaṃ cittatāpanaṃ;
Nābhijānāmi uppannaṃ,
yāgudānassidaṃ phalaṃ.

Yāguṃ saṃghassa datvāna,
puññakkhette anuttare;
Pañcānisaṃse anubhomi,
aho yāgusuyiṭṭhatā.

Abyādhitā rūpavatā,
khippaṃ dhamma­ni­santitā;
Lābhitā annapānassa,
āyu pañcamakaṃ mama.

Yo koci vedaṃ janayaṃ,
saṃghe yāguṃ dadeyya so;
Imāni pañca ṭhānāni,
paṭigaṇheyya paṇḍito.

Karaṇīyaṃ kataṃ sabbaṃ,
bhavā ugghāṭitā mayā;
Sabbāsavā parikkhīṇā,
natthi dāni punabbhavo.

So ahaṃ vicarissāmi,
gāmā gāmaṃ purā puraṃ;
Namassamāno sambuddhaṃ,
dhammassa ca sudhammataṃ.

Tiṃ­sakap­pa­sahas­samhi,
yaṃ dānamadadiṃ tadā;
Duggatiṃ nābhijānāmi,
yāgudānassidaṃ phalaṃ.

Kilesā jhāpitā mayhaṃ,
… pe …
viharāmi anāsavo.

Svāgataṃ vata me āsi,
… pe …
kataṃ buddhassa sāsanaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā yāgudāyako thero imā gāthāyo abhāsitthāti.

Yāgu­dāyakat­theras­sāpadā­naṃ aṭṭhamaṃ.