“Jātiyā sattavassohaṃ,
ahosiṃ mantapāragū;
Kulavattaṃ adhāresiṃ,
yañño ussāhito mayā.

Cullā­sīti­sahas­sāni,
pasū haññanti me tadā;
Sāratham­bhu­panī­tāni,
yaññatthāya upaṭṭhitā.

Ukkā­mukha­pahaṭ­ṭhova,
kha­di­raṅ­gāra­sanni­bho;
Udayantova sūriyo,
puṇṇamāyeva candimā.

Siddhattho sabba­siddhat­tho,
tilokamahito hito;
Upagantvāna sambuddho,
idaṃ vacanamabravi.

‘Ahiṃsā sabbapāṇīnaṃ,
kumāra mama ruccati;
Theyyā ca aticārā ca,
majjapānā ca ārati.

Rati ca samacariyāya,
bāhusaccaṃ kataññutā;
Diṭṭhe dhamme parattha ca,
dhammā ete pasaṃsiyā.

Ete dhamme bhāvayitvā,
sabbasattahite rato;
Buddhe cittaṃ pasādetvā,
bhāvehi maggamuttamaṃ’.

Idaṃ vatvāna sabbaññū,
lokajeṭṭho narāsabho;
Mamevaṃ anusāsitvā,
vehāsaṃ uggato gato.

Pubbe cittaṃ visodhetvā,
pacchā cittaṃ pasādayiṃ;
Tena cittappasādena,
tusitaṃ upapajjahaṃ.

Catunnavutito kappe,
yadā cittaṃ pasādayiṃ;
Duggatiṃ nābhijānāmi,
bud­dhasaññā­yidaṃ phalaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā yaññasāmiko thero imā gāthāyo abhāsitthāti.

Yañña­sāmi­kat­theras­sāpadā­naṃ catutthaṃ.