“Padu­muttara­bhaga­vato,
lokajeṭṭhassa tādino;
Vipine cetiyaṃ āsi,
­vāḷa­miga­samā­kule.

Na koci visahi gantuṃ,
cetiyaṃ abhivandituṃ;
Tiṇa­kaṭṭha­la­to­nad­dhaṃ,
paluggaṃ āsi cetiyaṃ.

Vanakammiko tadā āsiṃ,
pitu­mātuma­te­nahaṃ;
Addasaṃ vipine thūpaṃ,
luggaṃ tiṇalatākulaṃ.

Disvānāhaṃ buddhathūpaṃ,
garucittaṃ upaṭṭhahiṃ;
Buddha­seṭṭhassa thūpoyaṃ,
paluggo acchatī vane.

Nacchannaṃ nappatirūpaṃ,
jānantassa guṇāguṇaṃ;
Buddhathūpaṃ asodhetvā,
aññaṃ kammaṃ payojaye.

Tiṇakaṭṭhañca valliñca,
sodhayitvāna cetiye;
Vanditvā aṭṭha vārāni,
paṭikuṭiko agacchahaṃ.

Tena kammena sukatena,
cetanā­paṇi­dhīhi ca;
Jahitvā mānusaṃ dehaṃ,
tāvatiṃ­sa­ma­gaccha­haṃ.

Tattha me sukataṃ byamhaṃ,
sovaṇṇaṃ sapabhassaraṃ;
Saṭṭhi­yojana­mub­biddhaṃ,
tiṃsa­yoja­na­vittha­taṃ.

Tisatāni ca vārāni,
devaraj­ja­makāra­yiṃ;
Pañca­vīsa­tik­khat­tuñca,
cakkavattī ahosahaṃ.

Bhavābhave saṃsaranto,
mahābhogaṃ labhāmahaṃ;
Bhoge me ūnatā natthi,
sodhanāya idaṃ phalaṃ.

Sivikā hatthi­khan­dhena,
vipine gacchato mama;
Yaṃ yaṃ disāhaṃ gacchāmi,
saraṇaṃ sampate vanaṃ.

Khāṇuṃ vā kaṇṭakaṃ vāpi,
nāhaṃ passāmi cakkhunā;
Puññakammena saṃyutto,
saya­mevā­panīyare.

Kuṭṭhaṃ gaṇḍo kilāso ca,
apamāro vitacchikā;
Daddu kacchu ca me natthi,
sodhanāya idaṃ phalaṃ.

Aññampi me acchariyaṃ,
buddhathūpassa sodhane;
Nābhijānāmi me kāye,
jātaṃ piḷakabindukaṃ.

Aññampi me acchariyaṃ,
buddhathūpamhi sodhite;
Duve bhave saṃsarāmi,
devatte atha mānuse.

Aññampi me acchariyaṃ,
buddhathūpamhi sodhite;
Suvaṇṇavaṇṇo sabbattha,
sappabhāso bhavāmahaṃ.

Aññampi me acchariyaṃ,
buddhathūpamhi sodhite;
Amanāpaṃ vivajjati,
manāpaṃ upatiṭṭhati.

Aññampi me acchariyaṃ,
buddhathūpamhi sodhite;
Visuddhaṃ hoti me cittaṃ,
ekaggaṃ susamāhitaṃ.

Aññampi me acchariyaṃ,
buddhathūpamhi sodhite;
Ekāsane nisīditvā,
arahat­ta­ma­pāpuṇiṃ.

Satasahassito kappe,
yaṃ kammamakariṃ tadā;
Duggatiṃ nābhijānāmi,
sodhanāya idaṃ phalaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā pabhaṅkaro thero imā gāthāyo abhāsitthāti.

Pabhaṅ­karat­theras­sāpadā­naṃ chaṭṭhaṃ.