“Padumuttaro nāma jino,
sabbalokavidū muni;
Ito satasahassamhi,
kappe uppajji cakkhumā.

Ovādako viññāpako,
tārako sabbapāṇinaṃ;
Desanākusalo buddho,
tāresi janataṃ bahuṃ.

Anukampako kāruṇiko,
hitesī sabbapāṇinaṃ;
Sampatte titthiye sabbe,
pañcasīle patiṭṭhapi.

Evaṃ nirākulaṃ āsi,
suññataṃ titthiyehi ca;
Vicittaṃ arahantehi,
vasībhūtehi tādibhi.

Rata­nānaṭ­ṭha­paññā­saṃ,
uggato so mahāmuni;
Kañ­canag­ghi­yasaṅkāso,
bāt­tiṃ­sa­va­ra­lak­khaṇo.

Vassa­sata­sahas­sāni,
āyu vijjati tāvade;
Tāvatā tiṭṭhamāno so,
tāresi janataṃ bahuṃ.

Tadāhaṃ haṃsavatiyaṃ,
kule aññatare ahuṃ;
Parakammāyane yutto,
natthi me kiñci sandhanaṃ.

Paṭik­kama­na­sālā­yaṃ,
vasanto katabhūmiyaṃ;
Aggiṃ ujjālayiṃ tattha,
daḷhaṃ kaṇhāsi sā mahī.

Tadā parisatiṃ nātho,
catu­sacca­pakāsako;
Sāvakaṃ sampakittesi,
lūkha­cīvara­dhāra­kaṃ.

Tassa tamhi guṇe tuṭṭho,
paṇipacca tathāgataṃ;
Lūkha­cīvara­dhāraggaṃ,
patthayiṃ ṭhānamuttamaṃ.

Tadā avoca bhagavā,
sāvake padumuttaro;
‘Passathetaṃ purisakaṃ,
kucelaṃ tanudehakaṃ.

Pītip­pasan­na­vadanaṃ,
saddhā­dhana­saman­vitaṃ;
Udaggatanujaṃ haṭṭhaṃ,
acalaṃ sālapiṇḍitaṃ.

Eso pattheti taṃ ṭhānaṃ,
saccasenassa bhikkhuno;
Lūkha­cīvara­dhārissa,
tassa vaṇṇasitāsayo’.

Taṃ sutvā mudito hutvā,
nipacca sirasā jinaṃ;
Yāvajīvaṃ subhaṃ kammaṃ,
karitvā jinasāsane.

Tena kammena sukatena,
cetanā­paṇi­dhīhi ca;
Jahitvā mānusaṃ dehaṃ,
tāvatiṃsūpago ahaṃ.

Paṭik­kama­na­sālā­yaṃ,
bhūmi­dāha­kakam­munā;
Samasahassaṃ niraye,
adayhiṃ vedanāṭṭito.

Tena kammāvasesena,
pañca jātisatānihaṃ;
Manusso kulajo hutvā,
jātiyā lakkhaṇaṅkito.

Pañca jātisatāneva,
kuṭṭha­ro­gasamap­pito;
Mahādukkhaṃ anubhaviṃ,
tassa kammassa vāhasā.

Imasmiṃ bhaddake kappe,
upariṭṭhaṃ yasassinaṃ;
Piṇḍapātena tappesiṃ,
pasannamānaso ahaṃ.

Tena kammavisesena,
cetanā­paṇi­dhīhi ca;
Jahitvā mānusaṃ dehaṃ,
tāvatiṃ­sa­ma­gaccha­haṃ.

Pacchime bhave sampatte,
ajāyiṃ khattiye kule;
Pituno accayenāhaṃ,
­mahāraj­jasamap­pito.

Kuṭṭha­ro­gādhi­bhū­tohaṃ,
na ratiṃ na sukhaṃ labhe;
Moghaṃ rajjaṃ sukhaṃ yasmā,
mogharājā tato ahaṃ.

Kāyassa dosaṃ disvāna,
pabbajiṃ anagāriyaṃ;
Bāvarissa dijaggassa,
sissattaṃ ajjhupāgamiṃ.

Mahatā parivārena,
upecca naranāyakaṃ;
Apucchiṃ nipuṇaṃ pañhaṃ,
taṃ vīraṃ vādisūdanaṃ.

‘Ayaṃ loko paro loko,
brahmaloko sadevako;
Diṭṭhiṃ no nābhijānāmi,
gotamassa yasassino.

Evā­bhikkan­ta­dassā­viṃ,
atthi pañhena āgamaṃ;
Kathaṃ lokaṃ avekkhantaṃ,
maccurājā na passati’.

‘Suññato lokaṃ avekkhassu,
mogharāja sadā sato;
Attānudiṭṭhiṃ uhacca,
evaṃ maccutaro siyā.

Evaṃ lokaṃ avekkhantaṃ,
maccurājā na passati’;
Iti maṃ abhaṇi buddho,
sabba­roga­ti­kicchako.

Saha gāthāvasānena,
kesa­massu­vi­vajjito;
Kāsāva­vat­thava­sano,
āsiṃ bhikkhu tathārahā.

Saṃghikesu vihāresu,
na vasiṃ rogapīḷito;
Mā vihāro padussīti,
vātarogehi pīḷito.

Saṅkārakūṭā āhitvā,
susānā rathikāhi ca;
Tato saṅghāṭiṃ karitvā,
dhārayiṃ lūkhacīvaraṃ.

Mahābhisakko tasmiṃ me,
guṇe tuṭṭho vināyako;
Lūkha­cīvara­dhārīnaṃ,
etadagge ṭhapesi maṃ.

Puñña­pāpa­parik­khīṇo,
sab­baroga­vi­vajjito;
Sikhīva anupādāno,
nib­bā­yis­sa­manāsavo.

Kilesā jhāpitā mayhaṃ,
… pe …
viharāmi anāsavo.

Svāgataṃ vata me āsi,
… pe …
kataṃ buddhassa sāsanaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”. (5937)

Itthaṃ sudaṃ āyasmā mogharājā thero imā gāthāyo abhāsitthāti.

Mogha­rājat­theras­sāpadā­naṃ dasamaṃ.

Kaccāyanavaggo catupaññāsamo.

Tassuddānaṃ

Kaccāno vakkalī thero,
mahā­kap­pinasav­hayo;
Dabbo kumāranāmo ca,
bāhiyo koṭṭhiko vasī.

Uruveḷakassapo rādho,
mogharājā ca paṇḍito;
Tīṇi gāthāsatā­nettha,
bāsaṭṭhi ceva piṇḍitā.