“Nagare haṃsavatiyā,
ahosiṃ brāhmaṇo tadā;
Ajjhāyako mantadharo,
tiṇṇaṃ vedāna pāragū.

Purakkhato sasissehi,
jātimā ca susikkhito;
Toyā­bhi­secanat­thāya,
nagarā nikkhamiṃ tadā.

Padumuttaro nāma jino,
sabbadhammāna pāragū;
Khīṇā­sava­sahas­sehi,
pāvisī nagaraṃ jino.

Sucārurūpaṃ disvāna,
āneñjakāritaṃ viya;
Parivutaṃ arahantehi,
disvā cittaṃ pasādayiṃ.

Sirasmiṃ añjaliṃ katvā,
namassitvāna subbataṃ;
Pasannacitto sumano,
uttarī­ya­madāsa­haṃ.

Ubho hatthehi paggayha,
sāṭakaṃ ukkhipiṃ ahaṃ;
Yāvatā buddhaparisā,
tāva chādesi sāṭako.

Piṇḍacāraṃ carantassa,
mahā­bhik­khu­ga­ṇādino;
Chadaṃ karonto aṭṭhāsi,
hāsayanto mamaṃ tadā.

Gharato nikkhamantassa,
sayambhū aggapuggalo;
Vīthiyaṃva ṭhito satthā,
akā me anumodanaṃ.

Pasannacitto sumano,
yo me adāsi sāṭakaṃ;
Tamahaṃ kittayissāmi,
suṇotha mama bhāsato.

‘Tiṃ­sakap­pa­sahas­sāni,
devaloke ramissati;
Paññā­sak­khat­tuṃ devindo,
devarajjaṃ karissati.

Devaloke vasantassa,
puñña­kamma­samaṅ­gino;
Samantā yojanasataṃ,
dussacchannaṃ bhavissati.

Chat­tiṃsak­khat­tuṃ rājā ca,
cakkavattī bhavissati;
Padesarajjaṃ vipulaṃ,
gaṇanāto asaṅkhiyaṃ.

Bhave saṃsaramānassa,
puñña­kamma­samaṅ­gino;
Manasā patthitaṃ sabbaṃ,
nibbattissati tāvade.

Koseyya­kamba­li­yāni,
kho­ma­kappā­si­kāni ca;
Mahagghāni ca dussāni,
paṭi­laccha­ti­yaṃ naro.

Manasā patthitaṃ sabbaṃ,
paṭi­laccha­ti­yaṃ naro;
Ekadussassa vipākaṃ,
anubhossati sabbadā.

So pacchā pabbajitvāna,
sukkamūlena codito;
Gotamassa bhagavato,
dhammaṃ ­sacchi­karis­sati’.

Aho me sukataṃ kammaṃ,
sabbaññussa mahesino;
Ekāhaṃ sāṭakaṃ datvā,
pattomhi amataṃ padaṃ.

Maṇḍape rukkhamūle vā,
vasato suññake ghare;
Dhāreti dussachadanaṃ,
samantā byāmato mama.

Aviññattaṃ nivāsemi,
cīvaraṃ paccayañcahaṃ;
Lābhī annassa pānassa,
utta­rey­yas­sidaṃ phalaṃ.

Satasahassito kappe,
yaṃ kammamakariṃ tadā;
Duggatiṃ nābhijānāmi,
vattha­dā­nassi­daṃ phalaṃ.

Paṭisambhidā catasso,
… pe …
kataṃ buddhassa sāsanaṃ”.

Itthaṃ sudaṃ āyasmā utta­rey­yadāyako thero imā gāthāyo abhāsitthāti.

Utta­reyya­dāyakat­theras­sāpadā­naṃ aṭṭhamaṃ.